Triviṣa

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Key Term	triviṣa
Hover Popup Choices	dug gsum; three poisons
In Tibetan Script	དུག་གསུམ་
Wylie Tibetan Transliteration	dug gsum
Devanagari Sanskrit Script	त्रिविष
Romanized Sanskrit	triviṣa
Tibetan Phonetic Rendering	duk sum
English Standard	three poisons
Term Type	Noun
Source Language	Sanskrit
Basic Meaning	This refers to the three detrimental emotional states of attachment (Skt. rāga, Tib. 'dod chags), aversion (Skt. dveṣa, Tib. zhe sdang), and stupidity (Skt. moha, Tib. gti mug).
Definitions
Rangjung Yeshe's English Term	Three mind poisons. Attachment, anger, and delusion.
Tshig mdzod Chen mo	'dod chags dang/ zhe sdang/ gti mug bcas nyon mongs gsum

The three poisons are a reference to the afflictive emotions of rāga (Tib. 'dod chags), dveṣa (Tib. zhe sdang), and moha (Tib. gti mug). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus.

The three poisons are a reference to the afflictive emotions of rāga (Tib. 'dod chags), dveṣa (Tib. zhe sdang), and moha (Tib. gti mug). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus.

The three poisons are a reference to the afflictive emotions of rāga (Tib. 'dod chags), dveṣa (Tib. zhe sdang), and moha (Tib. gti mug). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus.

Often referred to as poisons, these are a class of disturbing or disruptive emotional states that when aroused negatively affect or taint the mind.