Drolungpa Lodrö Jungne
Gro lung pa blo gros 'byung gnas
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Drolungpa Lodrö Jungne |
| MainNameTib | གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་ |
| MainNameWylie | gro lung pa blo gros 'byung gnas |
| YearBirth | 11th/12th cent. |
| ReligiousAffiliation | Bka' gdams pa |
| StudentOf | Ngok Lotsāwa Loden Sherab · Atīśa · Tshul khrims 'byung gnas |
| TeacherOf | Chapa Chökyi Senge · Tshul khrims 'byung gnas |
| BDRC | https://www.tbrc.org/#!rid=P3465 |
| IsInGyatsa | No |
| BnwShortPersonBio | Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his imporatnt works include his biography (rnam thar) written by Gro lung pa Blo gros ’byung gnas (fl. late 11th to 12th c.).
The earliest texts considered by Tibetan tradition to belong to the mental purification genre (RSBT: 1286-1287) include the various "Stages of the Doctrine" (bstan rim) texts by disciples of Atiśa and his pupil, the layman 'Brom ston pa (1005-1064), the most important being the bsTan rim chen mo ("Great Stages of the Doctrine") of Gro lung pa Blo gros 'byung gnas, which served as a model for Tsong kha pa's Lam rim texts |
| PosAllBuddha | Yes |
| PosAllBuddhaMoreNotes | "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
| PosEmptyLumin | Tathagatagarbha as the Emptiness That is a Nonimplicative Negation |
| PosEmptyLuminNotes | "Gro-lung-pa appears elsewhere in the same text to
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
| Other wikis |
If the page does not yet exist on the remote wiki, you can paste the tag |
"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.
