Gnyos rgyal ba lha nang pa sangs rgyas rin chen

Gnyos rgyal ba lha nang pa sangs rgyas rin chen on the DRL

English Phonetics	Nyo Gyelwa Lhanangpa Sanggye Rinchen

Other names

• sangs rgyas rin chen
• rgyal ba lha nang pa
• gnyos rgyal ba lha nang pa

Dates

Birth:	1164
Death:	1224

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Drigung Kagyu

Familial Relations

Nyo Drakpa Pal

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P15

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Nyo-Gyelwa-Lhanangpa-Sanggye-Rinchen/2789

Wiki Pages

• Gnyos rgyal ba lha nang pa sangs rgyas rin chen on the DRL
• Gnyos rgyal ba lha nang pa sangs rgyas rin chen on the LIB
• Gnyos rgyal ba lha nang pa sangs rgyas rin chen on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.