Candrakīrti

Tibetan names

• zla ba grags pa

Sanskrit Names

Candrakīrti

Writings

From : http://web.otani.ac.jp/cri/twrp/tibdate/Peking_online_search.html

Search Words: zla ba grags pa

• dpal dus kyi 'khor lo'i man ngag sbyor ba yan lag drug gi rgyud kyi dka' 'grel zhes bya ba / (zrI-kAlacakropadezayogaSaDaGgatantrapaJjikA-nAma.)

[A] avadhUtapAda., [Tr] zla ba grags pa / (candrakIrti.)

[P. No.] 2089, rgyud 'grel, nga 252a3-279b8 (vol.47, p.247)

[D. No.] 1373, gyud, pa 226b4-250a7. [N] nga 252a2-282a4. [Kinsha] 90, nga 347b1 (p.175-2-1)

• rdo rje phag mo sgrol ma la bstod pa / (vajravArAhItArAstotra.)

[A] zla ba grags pa / (candrakIrti.)

[P. No.] 2595, rgyud 'grel, la 106b5-107a5 (vol.59, p.90)

[D. No.] 1724, , sha 91a2-91b1. [N] la 96a2-96b2. [Kinsha] 598, la 127b5 (p.65-4-5)

• sgron ma gsal bar byed pa zhes bya ba'i rgya cher bshad pa / (pradIpodyotana-nAma-TIkA.)

[A] zla ba grags pa / (candrakIrti.), [Tr] lhas btsas / (devasUta.), [Rev] nag po / (kRSNa.), [Tr] rin chen bzang po / (ratnabhadra.), [Tr] zraddhAkaravarman., [Tr] zrIjAkara., [Rev] lhas btsas /

[P. No.] 2650, rgyud 'grel, sa 1b1-233a7 (vol.60, p.23)

[D. No.] 1785, , ha 1-201b2. [N] sa 1b1-224b2. [Kinsha] 653, sa 1b1 (p.1-2-1)

• sbyor ba yan lag drug pa zhes bya ba'i 'grel pa / (SaDaGgayoga-nAma-TIkA.)

[A] zla ba grags pa / (candrakIrti.), [Tr] rin chen bzang po / (ratnabhadra.), [Tr] zraddhAkaravarman.

[P. No.] 2651, rgyud 'grel, sa 233a7-235b8 (vol.60, p.117)

[D. No.] 1786, , ha 201b2-203b4. [N] sa 224b2-227a3. [Kinsha] 654, sa 229a1 (p.150-3-1)

• bdud rtsi 'khyil pa'i sgrub thabs / (amRtakuNDalIsAdhana.)

[A] zla ba grags pa / (candrakIrti.), [Tr] rin charn bzang po / (ratnabhadra.), [Tr] zraddhAkaravarma.

[P. No.] 2680, rgyud 'grel, gi 182b3-184a4 (vol.62, p.25)

[D. No.] 1816, , ngi 209a3-210a7. [N] gi 181a5-183a1. [Kinsha] 683, gi 238b1 (p.121-1-1)

• gsang ba 'dus pa'i mngon par rtogs pa'i rgyan gyi 'grel pa / ([guhya]samAjAbhisamayAlaMkAravRtti.)

[A] zla ba grags pa / (candrakIrti.)

[P. No.] 2681, rgyud 'grel, gi 184a4-210a7 (vol.62, p.26)

[D. No.] 1817, , ngi 210b1-232b6. [N] gi 183a1-209b1. [Kinsha] 684, gi 241b1 (p.121-4-1)

• thugs rje chen po'i gsol 'debs / ([mahAkAruNikAbhyarthanA])

[A] zla ba grags pa / (candrakIrtI)

[P. No.] 3552, rgyud 'grel, nyu 125b5-127a5 (vol.79, p.96)

[D. No.] 2733, rgyud, nu 111a1-112b3. [N] nyu 161b5-163b6. [Kinsha] 1559, nyu 222b1 (p.113-1-1)

• dbu ma rtsa ba'i 'grel pa tshig gsal ba zhes bya ba / (mUlamadhyamakavRttiprasannapadA-nAma.) / (Prasannapadā)

[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarba (kanakavarman)., [Tr] mahAsumata (mahAsumati)., [Rev] pa tshab nyi ma grags /

[P. No.] 5260, dbu ma, 'a 1a1-]'a 224a3 (vol.98, p.1-92)

[D. No.] 3860, mdo 'grel, 'a 1a1-200a7. [N] 'a 1a1-227a3. [Kinsha] 3259, 'a 1b1 (p.1-2-1)

• dbu ma la 'jug pa (zhes bya ba) 'i tshig le'ur byas pa / (madhyamakAvatArakArikA-nAma.) / (Madhyamakāvatāra)

[A] zla ba grags pa / (candrakIrti.), [Tr] kRSNapaNDita., [Rev] tilakakalaza., [Tr] nag tsho tshul khrims rgyal ba / , [Rev] pa tshab nyi ma grags /

[P. No.] 5261, dbu ma, 'a 225b7-241a (vol.98, p.92-100)

[D. No.] -. [N] 'a 227a3-246b1. [Kinsha] 3260, 'a 279a4 (p.140-2-4)

• dbu ma la 'jug pa zhes bya ba / (madhyamakAvatAra-nAma.) / (Madhyamakāvatāra)

[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarma (kanakavarman)., [Tr] tilaka (tilakakalaza)., [Tr] pa tshab nyi ma grags /

[P. No.] 5262, dbu ma, 'a 245a2-260b5 (vol.98, p.100-108)

[D. No.] 3861, mdo 'grel, 'a 201b1-219a7. [N] 'a 246b1-266a5. [Kinsha] 3261, 'a 301b1 (p.153-1-1)

• dbu ma la 'jug pa'i bshad pa zhes bya ba / (madhyamakAvatArabhASya-nAma.)

[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarma (kanakavarman)., [Tr] tilakakalaza., [Rev] pa tshab nyi ma grags /

[P. No.] 5263, dbu ma, 'a 264b8-408b7 (vol.98, p.108-166)

[D. No.] 3862, mdo 'grel, 'a 220b1-348a7. [N] 'a 266a5-415a2. [Kinsha] 3262, 'a 325b1 (p.165-1-1)

• dbu ma shes rab la 'jug pa zhes bya ba / (madhyamakaprajJAvatAra-nAma. )

[A] zla ba grags pa / (candrakIrti.), [Tr] zla ba grags pa / (candrakIrti.), [Tr] 'gos khu pa lha btsas /

[P. No.] 5264, dbu ma, 'a 411b1-412a8 (vol.98, p.166-168)

[D. No.] 3863, mdo 'grel, 'a 348b1-349a6. [N] 'a 415a2-416a5. [Kinsha] 3263, 'a 514a5 (p.258-2-5)

• byang chub sems dpa'i rnal 'byor spyod pa bzhi brgya pa'i rgya cher 'grel pa / (bodhisattvayogacaryAcatuHzatakaTIkA.)

[A] zla ba grags pa / (candrakIrti.), [Tr] sukSmajAna (sUkSmajana)., [Rev] pa tshab nyi ma grags /

[P. No.] 5266, dbu ma, ya 33b4-273b3 (vol.98, p.183-?)

[D. No.] 3865, mdo 'grel, ya 30b6-239a7. [N] ya 34b1-264a6. [Kinsha] 3265, ya 40b1 (p.21-3-1)

• phung po lnga'i rab tu byed pa / (paJcaskandhaprakaraNa.)

[A] zla ba grags pa / (candrakIrti.), [Tr] dIpaMkarazrIjana., [Tr] tshul khrims rgyal ba /

[P. No.] 5267, dbu ma, ya 273b6-305b5 (vol.99, p.1-13)

[D. No.] 3866, mdo 'grel, ya 239b1-266b7. [N] ya 264a6-295a3. [Kinsha] 3266, ya 326b1 (p.163-4-1)

• stong nyid bdun cu pa'i 'grel pa / (zUnyatAsaptativRtti.)

[A] zla ba grags pa / (candrakIrti.), [Tr] abhayAkara., [Tr] snur darma grags /

[P. No.] 5268, dbu ma, ya 305b5-381b5 (vol.99, p.13-44)

[D. No.] 3867, mdo 'grel, ya 267a1-336b7. [N] ya 295a3-375b6. [Kinsha] 3267, ya 366a1 (p.183-4-1)

• gsum la skyabs su 'gro ba bdun cu pa / (trizaraNa[gamana]saptati.)

[A] zla ba grags pa / (candrakIrti.), [Tr] dipaMkarazrIjAna (dIpaMkarazrIjAna)., [Tr] rin chen bzang po /

[P. No.] 5366, dbu ma, khi 291a7-295a2 (vol.103, p.174-176)

[D. No.] 3971, dbu ma, gi 251a1-253b2. [N] khi 279b3-282b1. [Kinsha] 3365, khi 383a3 (p.192-2-3)

• gsum la skyabs su 'gro ba bdun cu pa / (trizaraNa[gamana]saptati.)

[A] zla ba grags pa / (candrakIrti.), [Tr] dIpaMkarazrIjAna., [Tr] rin chen bzang po /

[P. No.] 5478, dbu ma, gi 242a2-245a6 (vol.103, p.281-282)

[D. No.] 4564, jo bo'i chos chung, gi 202a1-204b1. [N] gi 230b2-233b3. [Kinsha] 3477, gi 292b4 (p.147-3-4)

Sādhana refers to a method of practice through which one can actualise a specific spiritual result, and by extension to the texts and manuals which present such methods. A sādhana in the Vajrayāna Buddhist context generally involves the worship and visualisation of a tantric deity, chanting of mantras, and associated practices. The practice often begins with verses of taking refuge and cultivating altruistic thought, then carrying out meditation on emptiness and the mandala of deity, seven-part worship, chanting of mantras, and finally the dissolution of the deity which was visualised.

A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).