Property:Glossary-EnglishRY

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a
essence, self-entity, identity.  +
Obscurations. The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood. The two veils of disturbing emotions and dualistic perception that cover one's buddha nature.  +
b
1) awakening; enlightenment, bodhi, 'purified and perfected', "perfected purity", "free and perfect", the awakened state, refined and consummate. 2) see བྱང་ཆུབ་པ་ Awakening, bodhi Bodhi. Enlightenment, awakening, state of realization. See also 'enlightenment.'  +
k
alaya - *. Literally, the 'foundation of all things.' The basis of mind and both pure and impure phenomena. This word has different meanings in different contexts and should be understood accordingly. Sometimes it is synonymous with buddha nature or dharmakaya, the recognition of which is the basis for all pure phenomena; other times, as in the case of the 'ignorant *,' it refers to a neutral state of dualistic mind that has not been embraced by innate wakefulness and thus is the basis for samsaric experience. alaya 1) *, basis of all, ground-of-all; gathering place, storehouse, ground of all (ordinary/ samsaric) experience; basis of everything, basic nature. 2) abbr. of {kun gzhi'i rnam par shes pa}, {kun gzhi rnam par shes pa}  +
s
proclaimer shravaka/ hearer of the teachings shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.' shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of the teachings. Expl.: sgra don ni/ gzhan brten thos sgrog nyan thos/ /zhes pa ste/ de'ang legs sbyar skad du/ shra ba ka zhes pa nyan pa dang thos pa gnyis ka la 'jug pas nyan thos zhes bya ba yin te/ bu ddha sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa ltar ro/ /rnam pa gcig tu na/ gzhan brten thos sgrog ces pas/ slob dpon gzhan la brten zhing de las thos pa dang yul gzhan la sgrog pas thos sgrog gam nyan thos zhes bya'o Shravaka, "listener," a Hinayana follower of the Buddha  +
z
1) basis, source, foundation, base, basic [ground]. 2) Syn {don} referent, the object, objective support. Syn {dngos po} 3) ground (of being); ground aspect; ground, basic ground, basic nature. Syn. buddha-nature. Syn {de gshegs snying po ka dag klong rig pa'i klong} 4) to form a basis for, a source of; matters; to cause, ex. {+r gyur} which causes. which is the foundation. fundamental state; 5) basic; foundational, ground-, fundamental. substratum [ggd]. rtsod gzhi - the subject of the debate [ggd]  +