Property:Publications
This is a property of type Text.
H
* '''The Centrality of Ethics in Buddhism''', MLBD January 1, 2007
* '''Santaraksita and His Life and Work (ed.)''', Tibet House, The Cultural Centre of His Holiness Dalai Lama, New Delhi, January 1, 2003
* '''The Uttaratantra of Maitreya''', Indian Books Centre, Delhi, January 1, 1996
* '''Essays on Time in Buddhism (ed.)''', IBID January 1, 1992
* '''Philosophy, Grammar and Indology (ed.)''', IBID January 1, 1992
* '''Time in India Philosophy (ed.)''', IBID January 1, 1992
* '''Amala Prajna: Aspect of Buddhist Studies''', Indian books centre, Delhi. January 1, 1989
([https://in.linkedin.com/in/hari-shankar-prasad-9a728824 Source Accessed June 13, 2019])
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* ''Codices khotanenses'', Copenhagen: Levin & Munksgaard, 1938.
* ''Zoroastrian Problems in the Ninth-Century Books'', Oxford: The Clarendon Press, 1943.
* ''Khotanese Texts, Cambridge: The University Press, 1945.
* ''Khotanese Buddhist Texts, London: Taylor's Foreign Press, 1951.
* ''Sad-dharma-puṇḍarīka-sūtra'' [The summary in Khotan Saka by], Canberra: Australian National University, Faculty of Asian Studies, 1971.
* ''Dictionary of Khotan Saka''. Cambridge: Cambridge University Press, 1979.
* ''The Culture of the Sakas in Ancient Iranian Khotan'', Delmar, N.Y.: Caravan Books, 1982.
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* ''Fragments of the Aṭānāṭikasutra from the Central Asian Sanskrit Canon of the Buddhists''. Leipzig 1939.
* ''Sources on the History of the Tibetan Bon Religion (= Treatises of the Academy of Sciences and Literature. Humanities and Social Science Class''. Born 1950, Volume 4). Verlag der Wissenschaft und der Literatur in Mainz (commissioned by Franz Steiner Verlag, Wiesbaden), Mainz 1950.
* ''The Religions of Tibet: Bon and Lamaism in Their Historical Development''. Freiburg im Breisgau 1956.
* ''Tibet. A Handbook''. Bloomington 1986.
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'''Books'''
* Jamie Hubbard. ''Materials for the Study of the San-chieh Movement''. Online Publication, 2003~present.
* Jamie Hubbard. ''Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 2001.
* Jamie Hubbard & Paul Swanson, eds. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 1997.
'''Papers'''
* [https://www.smith.edu/yamaguchi/ The Yamaguchi Story: Interactive DVD (2009)]
* [https://sophia.smith.edu/~jhubbard/publications/papers/TG-Emptiness-Monism.pdf Tathāgatagarbha, Emptiness, and Monism (2008)]
* [https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf Original Purity and the Arising of Delusion (2008)]
* [https://sophia.smith.edu/~jhubbard/publications/papers/StealThisSutra.pdf Steal This Sutra (2008)]
* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe-PreliminaryRemarks.pdf “Some Preliminary Remarks on the History of Chinese Translation of Budhist Scriptures,” translation of Kazuo Okabe, “Yakkyōshi no Kenkyū no Hōhō to Kadai 訳経史の研究の 方法と課題” (1981)]
* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe--ChineseCatalogs.pdf “The Chinese Catalogues of Buddhist Scriptures,” translation of Kazuo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)] +
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* ''Women under primitive Buddhism: Laywomen and Almswomen'' (1930/1975)
* ''Papañcasūdanī: Majjhimanikāyaṭṭhakathā of Buddhaghosâcariya'' (1933)
* ''Early Buddhist Theory of Man Perfected: A Study of the Arahan Concept and of the Implications of the Aim to Perfection in Religious Life, Traced in Early Canonical and Post-canonical Pali Literature'' (1936/1975)
* ''Book of the Discipline (Vinaya-pitaka)'' (1938), translated by I. B. Horner
* ''Alice M. Cooke, a memoir'' (1940)[10]
* ''Madhuratthavilāsinī nāma Buddhavaṃsaṭṭhakathā of Bhadantâcariya Buddhadatta Mahāthera'' (1946/1978), ed. by I.B. Horner.
* ''Living Thoughts of Gotama the Buddha'' (1948/2001), by Ananda K. Coomaraswamy and I.B. Horner
* ''Collection of the Middle Length Sayings'' (1954)
* ''Ten Jātaka Stories'' (1957)
* ''Early Buddhist Poetry'' (1963)
* ''Milinda's Questions'' (1963), translated by I. B. Horner
* ''Buddhist Texts through the Ages'' (1964/1990), translated and edited by Edward Conze in collaboration with I.B. Horner, David Snellgrove, Arthur Waley
* ''Minor Anthologies of the Pali Canon (vol. 4): Vimanavatthu and Petavatthu'' (1974), translated by I. B. Horner
* ''Minor Anthologies of the Pali Canon (vol. 3): Buddhavamsa and Cariyapitaka'' (1975), translated by I. B. Horner
* ''Apocryphal Birth-stories (Paññāsa Jātaka)'' (1985), translated by I.B. Horner and Padmanabh S. Jaini
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J
*[[Power Objects in Tibetan Buddhism]] (Publisher: Brill, 2017)
===Book Chapters===
*2009 “Representations of Efficacy: The Ritual Expulsion of Mongol Armies in the Consolidation and Expansion of the Tsang (Gtsang) Dynasty,” in [[Tibetan Ritual]], edited by [[José Cabezón]] (New York: [[Oxford University Press]]).
===Book Chapters in Press===
*2015 “Historical Skepticism in ‘Pre-modern’ Tibet: The Contested Historicity of Traditional Padmasambhava Narratives,” in [[New Perspectives on Tibetan Traditionality]], edited by [[Robert Barnett]] and [[Laura Harrington]] (New York: [[Columbia University Press]]).
===Translations===
*2014 [[Ornament of the Mahayana Sutras]]: Maitreya’s Mahāyānasūtrālaṃkāra with Commentaries by Khenpo Shenga and Ju Mipham, in collaboration with [[Dharmachakra Translation Committee]] (Ithaca: [[Snow Lion Publications]]).
*2013 [[The Light of Wisdom, Final Volume: The Conclusion]] (Lam rim ye shes snying po, by Padmasambhava, Jamgön Kongtrül, Jamyang Drakpa, and Jokyab Rinpoche), in collaboration with [[Erik Pema Kunsang]] (Berkeley, CA: North Atlantic Books).
*2013 [[The Noble Great Vehicle Sūtra “The Play in Full,” Chapters 10-12 and 22-24]], in collaboration with [[Dharmachakra Translation Committee]] (Skt. Āryalalitavistaranāmamahāyānasūtra, Tib. Phags pa rgya cher rol pa zhes bya ba theg pa chen po’i mdo, reading room, www.84000.co).
*2012 [[Gateway to Knowledge, Volume IV]]: The Treatise Entitled the Gate for Entering the Way of a Pandita, (mKhas pa’i tshul la ’jug pa’i sgo, by Ju Mipham, chapters 23-27), in collaboration with Erik Pema Kunsang (Berkeley, CA: North Atlantic Books).
*2012 “The Compendium of Oral Instructions: Notes on the Development Stage According to the General Ritual,” (bsKyed rim gyi zin bris cho ga spyi ’gros ltar bkod pa man ngag kun btus, by Kunkyen Tenpe Nyima), in [[Vajra Wisdom: Deity Practice in Tibetan Buddhism]], Kunkyen Tenpe Nyima & Shechen Gyaltsap IV, in collaboration with [[Dharmachakra Translation Committee]] (Ithaca: [[Snow Lion Publications]]).
*2010 [[The Glorious King of Tantras that Resolves all Secrets]], in collaboration with [[Dharmachakra Translation Committee]] (Skt. Śrīguhyasarvacchindatantrarāja, Tib. dPal gsang ba thams cad gcod pa’i rgyud kyi rgyal po, reading room, www.84000.co).
"A Letter To the Queen" in A Gathering of Brilliant Moons: Practice Advice from the Rimé Masters of Tibet, eds. Holly Gayley and Joshua Schapiro (Wisdom Publications), 2017, pp. 109-122.
"The Prolific Preceptor: Si tu paṇ chen's Career as Ordination Master in Khams and Its Effect on Sectarian Relations in Sde dge." Journal of the International Association of Tibetan Studies, no. 7, August 2013, pp. 49-85. http://www.thlib.org?tid=T5751.
"Deeds of the Dergé King" in Sources of Tibetan Tradition, eds. Kurtis Schaeffer, Matthew Kapstein, and Gray Tuttle (Columbia University Press), 2013, pp. 607-613.
"Powerful Women of Degé: Reassessing the Reign of Tsewang Lhamo (d. 1812)." Revue d'Etudes Tibétaines, no. 22, November 2011, pp. 61-82; published as part of the proceedings of the second seminar of the International Seminar of Young Tibetologists (Paris), 2009.
"Bdud 'dul rdo rje (1615-1672) and Rnying ma adaptations to the Era of the Fifth Dalai Lama." In Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries, eds. Bryan Cuevas and Kurtis Schaeffer (Leiden: Brill), 2006, pp. 171-186. +
*2018, ''Power Yoga, Power Yoga'', Fragile. Pismoulturalowe ”, no. 1-2 / 39-40, pp. 12–19.
*2017, ''Tathagatagarbha. At the source of the Buddha-nature concept''. Jagiellonian University Press, Krakow, 406 pages.
*2017, ''The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra'', "Studia religiologica", No. 50 (2), pp. 145-161.
*2015, ''Buddhist concept of the luminous mind and its role in the tathagatagarbha tradition'', "Studia religiologica", No. 48 (2), pp. 117-130.
*2014, ''The theory of sphoty and the suggestive power of Anandawardhana's poetry language'', "The Polish Journal of the Arts and Culture", No. 10 (2), pp. 131–144.
*2013, ''"Critical Buddhism" in the social, philosophical and methodological dimensions"'', part I & II, "The Polish Journal of the Arts and Culture", No. 6 (3), pp. 161-176, 177-194.
*2013, ''"As the first we weave silence". On the creative process in the poetry of SH Watsjajana'', Agjeja , "Atma", No. 1, pp. 1-22.
*2012, ''The All- Pervasive Basis of Enlightenment, or the formation of the concept of tathagatagarbha'', "The Polish Journal of Arts and Culture," No. 1 (1), pp. 127–148.
*2011, ''On Abhinawagupta's Aesthetic and Mystical Experience'', "Scientific Notebooks of the Doctoral Society of the Jagiellonian University", No. 2 (1), pp. 151-167.
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* Is Consciousness a Person? A Study in the Tarkajvālā. ''Indian International Journal of Buddhist Studies'', Vol. 18 (2017).
* The Wheel-Weapon: An Analysis of Lojong Reading. ''Journal of Theta Alpha Kappa'', Vol. 26, No. 1 (2002).
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==Books==
* Women and Buddhist Philosophy: Engaging Zen Master Kim Iryop. Honolulu, HI: University of Hawai`i Press, 2017.
* Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryop (trans). Honolulu, HI: University of Hawai`i Press, 2014.
*Makers of Modern Korean Buddhism (ed.). Albany: State University of New York Press, 2010.
* Merleau-Ponty and Buddhism (co-ed.). Lanham, MD: Lexington Books, 2009.
* Comparative Political Theory and Cross-Cultural Philosophy (ed.). Lanham, MD: Lexington Books, 2009.
* Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Lanham, MD: Lexington Books, 2008.
* Buddhisms and Deconstructions (ed.). Lanham, MD: Rowman and Littlefield, 2006.
==Recent publications (Book chapters and Journal articles)==
2019
1. “Living without a Canopy: Flanagan, Derrida, and Zen Buddhism on the Production of Meaning” In ''Naturalism and Asian Philosophy: Owen Flanagan and Beyond'', edited by Bongrae Seok. Routledge 2019, 92-110.
2. “Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism.” In ''Dao Companion to Chinese Buddhist Philosophy: Dharma and Dao'', edited by Sandra A. Wawrytko and Youru Wang. Springer, 2019, 325-347.
3. “Kyŏnghŏ Songu and the Existential Dimensions of Modern Korean Buddhism.” ''Journal of Korean Religions'' 10, no. 2 (Oct 2019): 247-274.
4. “Law of Genre and Intercultural Philosophy: A Reading of Kwok-ying Lau’s Phenomenology and Intercultural Understanding.” ''Dao: A Journal of Comparative Philosophy'' 18, no. 1 (January 2019): 119-126.
2018
1.“Toccata and Fugue of a Stranger.” ''Étrangeté'', vol. 2 (2018):109-125.
2. “Religion beyond the Limits of Reason: Inoue Enryō, Kim Iryŏp, and Tanabe Hajime on Philosophy of Religion.” In ''Reconfiguring Philosophy of Religion'', edited by Jim Kanaris. Albany: State University of New York Press, 2018, 131-150.
2017
1. “Philosophizing and Power: East-West Encounter in the Formation of Modern East Asian Buddhist Philosophy.” ''Philosophy East and West'' 67, no. 3 (July 2017): 801-823.
2. “Zen Buddhism and the Space of Ethics.” In ''A Mirror is For Reflection: Understanding Buddhist Ethics'', edited by Jake Davis. New York: Oxford University Press, 2017, 73-91.
3. “Derida wa Pulgyo, yŏsŏng kŭrigo p’ongnyŏk e kwanhayŏ” (On Derrida, Buddhism, Women, and Violence). ''Pulgyo p’yŏngnon'' (The Buddhist Review) 70 (Summer 2017): 31-50.
4. “Pŏphwagyŏng saropkye ilgi, kŭrigo chonggyojŏk segyegwan e tahayŏ” (A new reading of the Lotus Sūtra, and about a religious worldview), ''Modern Buddhism'' (December 2016-January 2017).
https://huntingtonarchive.org/resources/JCHPublications.php +
[https://www.cpp.edu/~zding/publication/en-pub.htm Publications] +
Books:
* Snodgrass, J. (2003), ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition''. University of North Carolina Press 0807827851.
Chapter in Books:
* Snodgrass, J. (2018), 'Yangueesuto-Toyo bukkyokara mita nihin no uchidzuke o kentosuru', ''Politics, Society and International Relations in the Asia Pacific Region: History and Prospects'', Akashi Shoten Publishing 9784750347189.
* Snodgrass, J. (2015), 'Engaged Buddhism in 1920s Japan : the Young East mission for social reform, global Buddhism and world peace', ''Routledge Handbook of Religions in Asia'', Taylor and Francis 9780415635035.
* Snodgrass, J. (2015), 'The young East : negotiating Japan's place in the world through East Asian Buddhism', ''Japan Viewed from Interdisciplinary Perspectives: History and Prospects'', Lexington Books 9781498500227.
* Snodgrass, J. (2014), 'Chicago shukyo kaigi no sutoratejii : bukkyo to joyaku kaisei', ''Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism'', Hoso 9784831862266.
* Snodgrass, J. (2009), 'Publishing Eastern Buddhism: D T Suzuki's journey to the West', ''Casting Faiths: Imperialism and the transformation of religion in East and Southeast Asia'', Palgrave Macmillan Ltd 9780230235458.
* Snodgrass, J. (2009), 'Discourse, Authority, Demand. The Politics of Early English Publications on Buddhism', ''Transbuddhism. Transmission, Translation, Transformation'', University of Massachusetts Press 9781558497085.
* Snodgrass, J. (2007), 'Budda no fukuin: The deployment of Paul Carus's Gospel of Buddha in Meiji Japan', ''Defining Buddhism(s)'', Equinox 1845532317.
Journal Articles:
* Snodgrass, J. (2020), 'Discovering a missing masterpiece of Meiji cloisonne', ''TAASA Review'', vol 29, no 1 , pp 4 - 6.
* Liston, C. and Snodgrass, J. (2020), ''A needle is a small blade. The iron is forged like a sword' : a needle shop in Kyoto', ''TAASA Review'', vol 29, no 1 , pp 16 - 17.
* Snodgrass, J. (2018), 'Discovering Japan through recent art histories', ''TAASA Review'', vol 27, no 3 , pp 12 - 14.
* Snodgrass, J. (2018), 'Editorial: Japan', ''TAASA Review'', vol 27, no 3 , pp 3 - 3.
* Snodgrass, J. (2012), 'Kindai gurobaru bukkyo e no nihon no koken', ''Kindai to Bukkyo'', vol 41 , pp 59 - 76.
* Snodgrass, J. (2012), 'Japan's contribution to modern global Buddhism : the world's parliament of religions revisited', ''Eastern Buddhist'', vol 43, no 1-2 , pp 81 - 102.
* Snodgrass, J. (2009), 'Performing Buddhist modernity : the Lumbini Festival, Tokyo 1925', ''Journal of Religious History'', vol 33, no 2 , pp 133 - 148.
* Snodgrass, J. (2007), 'Exhibiting Meiji Modernity: Japanese art at the Columbian Exposition', ''East Asian History'', vol 31 , pp 75 - 100.
* Snodgrass, J. (2007), 'Defining Modern Buddhism: Mr and Mrs Rhys Davids and the Pali Text Society', ''Comparative Studies of South Asia, Africa, and the Middle East'', vol 27, no 1 , pp 186 - 202.
* Snodgrass, J. (2003), 'Building Modern Thai Identity: The Maha Dhammakaya Cetiya', ''Architectural Theory Review'', vol 8, no 3 , pp 171 - 183.
*Articles
**“Questioning Women: Yeshe Tsogyel and Other Female Disciples in Zhus lan Literature.” Revue d’Etudes Tibétaines. (forthcoming 2019)
**“Life story across the Himalayas: An Earlier Hagiographical Corpus of Yeshe Tsogyel.” Journal of Tibetology. (under review)
*Book Chapters
**“Songs of Experience (mgur) in the Extensive Liberation Account of Yeshe Tsogyel.” Longing to Awaken: Exploring Buddhist Devotion in Tibetan Poetry and Song. (manuscript submitted to Wisdom Publications)
**“Branching from the Lotus-Born: Padmasambhava in the Hagiographies of Yeshe Tsogyel.” In Geoffrey Samuel and Jamyang Oliphant ed., Padmasambhava: Different Aspects. Garuda Verlag. (forthcoming 2019)
**“Cakrasaṃvara Literature in the Western Regions and China Proper between the 11th and 14th Centuries: On Wugou ... and other Cakrasaṃvara-related materials.” In Weirong Shen, ed., History through Textual Criticism: Tibetan Buddhism in Central Eurasia and China Proper. Beijing: China Tibetology Press, 2012, 98-129.
*Translations
**Xu, Fancheng. On the Theory of Pure Consciousness (Weishi jinghua). Trans. Jue Liang. (manuscript submitted to Shanghai Horizon Press)
**Dramdul, and Xiong Wenbin. Xylographs in Marvelous Images, Names, Sūtras and Dhāraṇīs of the Buddhas and Bodhisattvas (Zhufo pusa miaoxiang minghao jingzhou): A Precious Heritage of Sino-Tibetan Art Communications in the Ming Dynasty. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.
**Luo, Wenhua. Collection of Five Hundred Buddha Images. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.
*Book Reviews
**Review of Buddhist Feminisms and Femininities. Edited by Karma Lekshe Tsomo. Buddhadharma, Fall 2019 Issue.
Review of Wörterbuch der tibetischen Schriftsprache. By Petra Maurer and Johannes Schneider. Bulletin of the School of Oriental and African Studies, vol. 78, no. 2 (2015), 405-408.
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K
* ''Foundations of Tibetan Buddhism: The Gem Ornament of Manifold Oral Instructions Which Benefits Each and Everyone Appropriately''. Ithaca, NY: Snow Lion Publications, 2004.
* ''Luminous Mind: Fundamentals of Spiritual Practice''. Somerville, MA: Wisdom Publications, 1996.
* ''Gently Whispered: Oral Teachings by the Very Venerable Kalu Rinpoche''. Compiled, Edited, and Annotated by Elizabeth Selandia. Barrytown, NY: Station Hill Press, 1995.
* ''Excellent Buddhism: An Exemplary Life''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco: ClearPoint Press, 1995.
* ''Profound Buddhism: From Hinayana to Vajrayana''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco, ClearPoint Press, 1995.
* ''Secret Buddhism: Vajrayana Practices''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet.San Francisco: ClearPoint Press, 2002.
* ''The Dharma: That Illuminates All Beings Like the Light of the Sun and the Moon''. Albany, NY: State University of New York Press, 1986.
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* Like Birds Soaring and Fish Gliding: View and Method in the Mahāyoga Texts of Buddhaguhya. ''The Journal of the International Association for Buddhist Studies'' (41) 2018: 235-70..
* A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma. ''Revue d'Etudes Tibétaines'' (42) 2018: 159-177).
* dPal dbyangs. The Treasury of Lives: A Biographical Encyclopedia of Tibet, Inner Asia, and the Himalaya. 2018. Forthcoming
* Contribution, Attribution, and Selective Lineal Amnesia in the Case of Mahāyogin dPal dbyangs in Revue d'Etudes Tibétaines (32) 2015.
* Ritual and Philosophical Speculation in the Rdo rje sems dpa'i zhus lan in ''Aspects of Esoteric Buddhism at Dunhuang'', eds. Matthew T. Kapstein and Sam van Schaik. Leiden: EJ Brill, 2010.
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'''Books'''
*Catuhsataka: 400 Verse über den Weg zur Erleuchtung. Frankfurt am Main: Angkor Verlag 2007.
*Four Illusions: Candrakirti’s Advice on the Bodhisattva's Practice of Yoga. Oxford University Press, 2003.
*Aryadeva’s Catuhsataka: On the Bodhisattva's Cultivation of Merit and Knowledge, Indiske Studier VII, Copenhagen: Akademisk Forlag, 1986.
'''Articles'''
*2010 “The Metta Sutta: The Buddha’s Teaching on Love” in Love, ed. Laura George. Atlas Books, forthcoming
*2008 “Candrakirti’s Criticism of Samkhya Concepts of Self” in Proceedings of the Twelfth International Sanskrit Studies Conference, Delhi: Motilal Banarsidass, pp.1-7.
*2008 “Candrakirti on the Medieval Military Culture of South India” in Buddhist Traditions in the Art, Archaeology and Literature of Andhra, ed. Sree Padma Holt, State University of New York Press, pp. 127-150.
*2001 “Poetic license in the Buddhist Sanskrit Verses of the Upalipariprccha,” Indo-Iranian Journal 44: 231-240.
*2000 Translation of “Four Noble Truths” section of Tsong kha pa's Lam Rim. In The Great Treatise on the Stages of the Path to Enlightenment. eds. Joshua Cutler and Guy Newland. Snow Lion Press, pp. 261-313.
*1999 “Women's Roles in Ancient India.“ In Women Roles in the Ancient Civilizations, ed. Bella Vivante. Westport CN: Greenwood Press, pp. 35-61.
*1995a “Shaven Heads and Loose Hair: Buddhist Reflections on Sexuality.“ In Off With Her Head: The Denial of Women's Identity in Myth, Religion, and Culture. eds. Howard Eilberg-Schwartz and Wendy Doniger. Berkeley: University of California Press, pp. 32-52.
*1995b “Aryadeva and Candrakirti on Self and Selflessness.“ In Buddhism in Practice, ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, pp. 380-98.
*1994 “Meditation as a Tool for Deconstructing the Phenomenal World.“ In Buddhist Forum, III. eds. Tadeusz Skorupski and Ulrich Pagel. London: School of Oriental and African Studies, 1994: 143-59.
*1993 “On the Middle Indic forms found in Candrakirti’s quotations from the ninth chapter of the Samadhirajasutra.“ In Aspects of Buddhist Sanskrit. ed. K. N. Shastri. Sarnath: Central Institute for Higher Tibetan Studies, pp. 426-459.
*1992a “Aryadeva and Candrakirti on the Dharma of Kings.” Asiastische Studien XLVI/1: 31-43.
*1992 b “A Dialogue on Death: Tibetan Commentaries on the First Chapter of Aryadeva’s Catuhsataka.“ In Tibetan Buddhism: Reason and Revelation, eds. Steven Goodman and Ron Davidson. Albany: SUNY Press, pp. 45-54.
*1990 “Spa-tshab Nyi-ma-grags and the Introduction of Prasangika Madhyamaka into Tibet.“ In Reflections on Tibetan Culture, eds. Lawrence Epstein and Richard F. Sherburne (Lewiston, NY: The Edwin Mellon Press, pp. 127-41.
*1988 “Aryadeva’s Citation of Nyaya texts.“ Wiener Zeitschrift fur die Kunde Sudasiens 32: 131-40.
*1986 “Lord Death's Snare.“ Feminist Studies in Religion 2/2:63-79.
*1982 “Images of Women in Early Buddhism and Christian Gnosticism.“ Buddhist-Christian Studies II: 95-105.
*1981 “Via Negativa in Mahayana Buddhism and Gnosticism.“ The Eastern Buddhist XIV/1: 43-60.
*1980 “Aryadeva on the Career of the Bodhisattva.“ In Tibetan Studies in Honour of Hugh Edward Richardson, ed. Michael Aris. Westminster: Aris and Phillips, pp. 192-8.
'''Encyclopedia and Reference Articles'''
*2010 “Candrakirti” in Oxford Bibliographies Online
*2007 “Buton” , Canons and Literature” , “Chronicles and pilgrimage records”, “Commentarial works”, ”Hagiographies” , “Jatakas and other narrative collections” “Non-canonical and apocryphal literature” , “Pali canon” , “Ritual texts”, “Tripitaka” in Routledge Curzon Encyclopedia of Buddhism, pp. 190, 195-205, 231-233, 235-237, 384-386, 426-428, 559-561, 583-586, 619-621, 757-765.
*2004 “Madhyamaka” In Encyclopedia of Buddhism, Macmillan Press, pp. 479-485.
*2003 “Catuhsataka,“ “Sataka,“ and “Aksarasataka.“ In Mahayana Philosophy. ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 197-228.
*1992 “Yamaka.“ In Abhidharma Philosophy, ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 327-336.
([http://artsandsciences.virginia.edu/religiousstudies/people/kcl.html Source Accessed June 22, 2012])
[https://www.istb.univie.ac.at/caraka/file_download/Preisendanz_Publ_2012.pdf_%3b%20size%20%3d%20_70259 Publications] +
[https://kclpure.kcl.ac.uk/portal/en/persons/kate-crosby(0dcd93a3-b5f6-4319-80df-c9b3c4fd58e9)/publications.html?ordering=researchOutputOrderByPublicationYear&descending=true View All Publications] +
* Textual Criticism in the Gopālikā of Parameśvara III on Maṇḍana Miśra’s Sphoṭasiddhi. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), Vol. 63, No. 3, March 2015.
* God, Reason, and Yoga. A Critical Edition and Translation of the Commentary Ascribed to Śaṅkara on Pātañjalayogaśāstra 1.23-28. Hamburg: Indian and Tibetan Studies I, Department of Indian and Tibetan Studies, Universität Hamburg, 2014.
* Fragments of a Commentary on the Tattvasaṅgraha, part II. Journal of the Nepal Research Centre, Vol XIV 2012.
* In Search of the Oldest Nepalese Manuscript. In: Freschi, E., et al. (eds) The Study of Asia between Antiquity and Modernity. Proceedings of the first Coffee-Break Conference, Rivista degli Studi Orientali, Nuova Serie, Vol. LXXXIV (2011), Fasc. 1–4, Roma 2012, pp. 85–106.
* A Fragment of the Āgamaśāstravivaraṇa. Newsletter of the NGMCP 5, 2007.
* The Date of Śaṅkara: Between the Cāḷukyas and the Rāṣṭrakūṭas. Journal of Indological Studies, n. 18, 2006.
* Jürgen Hanneder, editor: The Mokṣopāya, Yogavāsiṣṭha and Related Texts. Geistkultur Indiens, Texte und Studien, Herausgegeben von Walter Slaje unter Mittwirkung von Jürgen Hanneder und Andreas Pohlus, Band 7. Aachen: Shaker Verlag 2005. Pp. 153. ISBN 3- 8322-4265-1.” Zeitschrift der Deutschen Morgenl¨andischen Gesellschaft, Band 159 (2009), Heft 2, pp. 492–495.
* Patañjalayogaśāstravivarana 3.17, Sphoṭasiddhi k.27and Brahmasūtrabhāṣya 1.3.28 Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1993.
* On the Hairaṇyagarbhayogaśāstra Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1991.
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