Property:Glossary-DefinitionOther

This is a property of type Text.

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z

Gzhan stong +

"Generally speaking, the [other-emptiness] refers to the idea that ultimate truth is empty of defilements that are naturally other than ultimate truth, whereas self-emptiness implies that everything including ultimate truth is empty of its own inherent nature." - Wangchuk, Tsering. ''The Uttaratantra in the Land of Snows'' (2017), page 4. "Dolpopa further identified the absolute with the Buddha-nature (tathāgatagarbha), which was thus seen to be eternal and not empty of self-nature, but only empty of other. The Buddha-nature is perfect and complete from the beginning, with all the characteristics of a Buddha eternally present in every living being. It is only the impermanent and temporary defilements veiling the Buddha-nature that are empty of self-nature, and that must be removed through the practice of a spiritual path in order to allow the ever-present Buddha-nature to manifest in its full splendor." - Stearns, Cyrus. ''The Buddha from Dolpo'' (1999), pages 3-4. This term is used to denote a subschool of Madhyamaka. The tenets of this school affirm that mind is devoid of afflictions and stains, which are not inherent to its nature, but is not empty of its innate enlightened qualities, which only become manifest upon the attainment of awakening. The term “zhentong” is used in contrast to “rangtong” (''rang stong''; “self-emptiness”), which refers to the school that adheres to the views of Nāgārjuna’s brand of Madhyamaka, which asserts that all phenomena, including the mind, are empty of self-nature. - Bernert, Christian. ''Adorning Maitreya's Intent'' (2017), page 11. +