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I have followed a training in Tibetan Studies first at the INALCO and then at the EPHE (Sorbonne) where I attended the seminaries by Anne-Marie Blondeau, a specialist in Bon and rNying ma gter ma literature. Since 1999 I have become a researcher at the Centre National de la Recherche Scientifique (CNRS) in Paris and am a member of Centre de Recherches sur les Civilisations de l'Asie Orientale (CRCAO). Among other academic duties, I am a member of the scientific committee of the Institut d'Etudes Tibétaines (IET) of the Collège de France (Paris), as well as the founder and director of the Revue d'Etudes Tibétaines (RET) which is available for free on the Digital Himalaya website from the Cambridge University: http://www.digitalhimalaya.com/collections/journals/ret/
See also: https://khyungmkhar.blogspot.com/2018/02/choying-no-20.html
([https://www.amazon.com/Jean-Luc-Achard/e/B0034Q97FG Source] Accessed Feb 26, 2018) +
Acharya Buddharakkhita (1922-2013) was a Buddhist monk and prolific writer who established the Maha Bodhi Society of Bangalore and its sister bodies. It was inspired by the Maha Bodhi Society of Anagarika Dharmapala, but is functionally independent. He was born in Imphal, Manipur, in 1922. His parents were Vishnupada and Sailavaladevi Bandopadhyaya. 1942, he took part in the Quit India Movement.
He joined the Indian defence services after his graduation from the Institute of Engineering Technology, Calcutta. He participated in World War II, after which he resigned to find truth and freedom. He became a monk in 1948. He travelled all over India and also taught in Sri Lanka and Burma. Finally he established the Maha Bodhi Society in Bangalore to propagate Buddhism.
In 1952, Moonasinghe, niece of the Venerable Anagarika Dhammapala Maha Upasika —a well-known Buddhist in Bangalore, known to the Maharaja donated him a land for Maha Bodhi Society. He also established schools, hostels, hospitals and an artificial limb centre for the society. He had written 150 books and published two periodicals. He was honored with Abhidhaja Aggamaha Saddhammajotika award by the Myanmar government.
He died at Maha Bodhi Society, Bangalore, on 23 September 2013. ([https://en.wikipedia.org/wiki/Acharya_Buddharakkhita Source Accessed Mar 23, 2019]) +
Acharya Karma Monlam is a Tibetan scholar and linguist known for his expertise in Tibetan, Hindi, and English languages. He has made significant contributions to Tibetan language preservation and education.
Acharya Karma Monlam served as the head of the Publication Department at the Department of Education of the Central Tibetan Administration. In this role, he was involved in various important projects:
*He played a crucial role in editing and providing valuable input for a comprehensive Tibetan dictionary authored by Lobsang Tendar.
*He contributed to the development of "Ngamrin Tendar (MDict)," a software containing 13 Tibetan books, aimed at making Tibetan literature more accessible to the younger generation in the digital age.
*Acharya Karma Monlam has given talks on the process of dictionary-making, demonstrating his expertise in lexicography.
*He is credited as the author or creator of "དབྱིན་བོད་ཚིག་མཛོད་གསར་མ།" (''dbyin bod tshig mdzod gsar ma''), which is likely an English-Tibetan dictionary.
Acharya Karma Monlam has expressed concerns about the future generation's understanding of Tibetan literature and language. He emphasizes the importance of making Tibetan writing more accessible to younger readers to ensure the preservation and cultivation of the Tibetan language. +
Acharya Lama Tenpa Gyaltsen is core faculty at Nitartha Institute and recently retired from [https://www.naropa.edu/faculty/acharya-gyaltsen.php Naropa University].
Lama Tenpa Gyaltsen was born in Trakar, Nepal, near the Tibetan border. He completed 10 years of traditional scholastic training at [http://www.rumtek.org/index.php?option=com_content&view=article&id=400&Itemid=612&lang=en Karma Shri Nalanda Institute] at Rumtek Monastery, Sikkim, India, graduating as acharya with honours (graduated in the same class as [[Dzogchen Ponlop Rinpoche]]). This was followed by traditional yogic training in the first three-year retreat to be conducted at Jamgon Kongtrul Rinpoche's monastery in Pullahari, Nepal.
Following the advice of [[Khenpo Tsultrim Gyamtso Rinpoche]], Lama Tenpa taught at various Kagyu centers in Europe (Teksum Tashi Choling in Hamburg, Germany), at Nitartha, and centers in Canada. In 2004 he moved to Boulder, CO and began teaching at Naropa University. He retired from Naropa in 2020.
Learn more about Lama Tenpa Gyaltsen on the [https://nitarthainstitute.org/about/nitartha-faculty/ Nitartha faculty page] and at [https://nalandabodhi.org/teacher/acharya-lama-tenpa-gyaltsen/ Nalandabodhi]. +
Professor Achim Bayer teaches Buddhism at Kanazawa Seiryo University, Japan. His main fields of research are tantric Buddhism, Abhidharma systematics and Buddhist ethics. +
Adam’s dissertation, "The Seven Siddhi Texts: The Oḍiyāna Mahāmudrā Lineage in its Indic and Tibetan Contexts," focuses on an early corpus of Vajrayāna Buddhist texts that came to be known in Nepal and Tibet as part of a larger canon of Indian works on ‘the great seal’ or ''mahāmudrā''. In addition to providing text-critical historical analyses of these works, his dissertation focuses on larger issues such as a revaluation of demonology as an analytic paradigm for critical historical research in South Asian religions, inter-sectarian dynamics in the formulation of the Vajrayāna, and practical canonicity and curriculum in tantric Buddhist textual communities. His recently published work is titled "Pakpa’s Verses on Governance in ''Advice to Prince Jibik Temür: A Jewel Rosary''," published in a special issue of ''Cahiers d’Extrême-Asie'' on Kingship, Ritual, and Narrative in Tibet and the Surrounding Cultural Area by The French Institute of Asian Studies (École française d’Extrême-Orient). He has received two U.S. State Department research grants through the Fulbright-Nehru Student Research Fellowship program and the Council of American Overseas Research Centers, and is currently a lecturer in Religious Studies at the University of Colorado, Boulder. ([https://www.religion.ucsb.edu/people/student/adam-krug/ Source Accessed June 18, 2021]) +
Adam S. Pearcey is the founder-director of Lotsāwa House, a virtual library of translations from Tibetan. His publications include (as co-translator) Mind in Comfort and Ease by His Holiness the Dalai Lama (Wisdom Publications, 2007); Ga Rabjampa’s ''To Dispel the Misery of the World'' (Wisdom Publications, 2012), which he translated at the suggestion of the late Khenchen Appey Rinpoche; and ''Beyond the Ordinary Mind: Dzogchen Advice from Rimé Masters'' (Snow Lion, 2018). A partial list of the many translations he has published online can be found [https://adamspearcey.com/translations/ here].
Adam first encountered Tibetan Buddhism in 1994 when he taught English at two monasteries near Darjeeling in India. He went on to study at the School of Oriental and African Studies (SOAS) in London; the Rangjung Yeshe Institute in Kathmandu, where he also taught Tibetan and served as an interpreter; the Library of Tibetan Works and Archives in Dharamsala; Oxford University, where he earned a Master’s degree in Oriental Studies; and again at SOAS, where he completed his PhD with a thesis entitled ''A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on rDzogs-chen''.
In 2018 he was a senior teaching fellow at SOAS, lecturing on Buddhist philosophy and critical approaches to Buddhist Studies. ([https://adamspearcey.com/ Source Accessed Feb 10, 2020]) +
Adam Tyler Miller is a PhD candidate in the History of Religions at the University of Chicago, Divinity School. His dissertation is tentatively entitled "Under the Precious Banner: A Mahāyāna Affective Regime at Gilgit" (Committee: Christian K. Wedemeyer, Dan Arnold, and Natalie D. Gummer). He completed his MA in Religious Studies at the
University of Missouri-Columbia, writing the thesis entitled "The Buddha Said ''That'' Buddha Said So: A Translation and Analysis of "Pūrvayogaparivarta" from the ''Ratnaketu Dhāraṇī Sūtra''. +
Dr. Adelheid Hermann-Pfandt is a professor of Religious Studies at Philipps University of Marburg. His main areas of study include, the History of religions in India and Tibet, religious art, iconography of Tibetan Buddhism, religion in Indian film, religious studies on women and gender, religion and violence, and destructive cults.
Born 1955 in Göttingen.
1975-1983 studied religious and intellectual history, religious studies, history, classical philology, Indology, Tibetology and Indian art history in Erlangen and Bonn.
1983 Magister Artium (Religious Studies, Modern History, Tibetology) with the work Investigations into the religious history and mythology of the Dakinis in the Indo-Tibetan region.
1990 PhD in Bonn (religious studies, Indology, Tibetology) with the dissertation Dakinis: On the position and symbolism of the female in tantric Buddhism (published in 1992 by Indica et Tibetica Verlag, Bonn).
1991-1994 Research Assistant in the Department of Indology/Tibetology at the University of Marburg.
1994ff. Lectureships at the Universities of Bremen, Marburg, Hanover, Göttingen, Frankfurt am Main, Fribourg/Switzerland, Siegen.
1999 year-long intensive study of colloquial Tibetan at the Manjushree Center of Tibetan Culture in Darjeeling, India.
2001 Habilitation in Marburg in the subject of religious studies with the work A source study of esoteric (tantric) Buddhism in India from the beginnings to the 9th century.
2002 Appointment as private lecturer for religious studies at the Philipps University of Marburg.
2004 Collaboration in the DFG project "Destiny Interpretation and Lifestyle in Japanese Religions" (Prof. Dr. Michael Pye, Marburg).
2006-2008 Planning and management of the special exhibition "Tibet in Marburg" in the religious studies collection of the University of Marburg, including publication of the catalogue.
2009 Appointment as adjunct professor for religious studies at the Philipps University of Marburg.
2009 Käthe-Leichter visiting professor for women's and gender studies in the field of religions in South Asia and Tibet at the Institute for South Asian, Tibetan and Buddhist Studies at the University of Vienna.
2009-2014 research grant from the Horst and Käthe Eliseit Foundation, Essen, for the project "Comparative studies on rNying ma pa iconography". ([https://www.uni-marburg.de/de/fb03/ivk/fachgebiete/religionswissenschaft/fach/personen/copy_of_apl-prof-dr-adelheid-herrmann-pfandt Source Accessed Sep 30, 2022])
The Eighth Adeu Rinpoche was born on the fourth day of the 12th Tibetan month in the Iron Horse year of the fifteenth calendrical cycle, in the middle of a freezing winter. As the 16th Karmapa and the Eighth Choegon Rinpoche recognized the child as the authentic reincarnation of the Seventh Adeu Rinpoche, he was taken to Tsechu Gompa for enthronement at the age of seven. Immediately after this, he began his traditional education in writing, calligraphy, poetry, astrology, mandala painting, spiritual practice and text recitation. At the same time, the young Adeu Rinpoche also received many teachings and pith-instructions based on the old and new traditions, but primarily on the Drukpa lineage from the Eighth Choegon Rinpoche, Jamyang Khyentse Chökyi Lodrö and many other great masters. After this, Rinpoche entered into a seven-year retreat, during which he practised the sadhanas of different deities and trained in tsa-lung, following the Six Yogas of Naropa and the liberating Mahamudra mind-training practices. He also learnt philosophy. Adeu Rinpoche later wrote a precise commentary on the three sets of vows, the root of heart-essence of Nyingmapa lineage, and on the various mandala deities.
In 1958, all the sacred texts, statues and precious objects were completely destroyed, and Rinpoche was imprisoned for fifteen years. Although Adeu Rinpoche suffered a great deal, the period in prison gave him an opportunity to meet many accomplished masters, who had also been imprisoned, especially Khenpo Munsel from whom he received instructions on Dzogchen, and under whose guidance, he practised the rare and precious teachings of the aural lineage (Nyengyü) of the Nyingma school, and studied the various Nyingmapa terma teachings.
Adeu Rinpoche was an extremely important master of the Drukpa Kagyü lineage, especially following the Cultural Revolution, during which many great Drukpa lineage masters passed away. When teachings of the Drukpa lineage were faced with extinction, Adeu Rinpoche was the only remaining lineage holder of the Khampa tradition of the Drukpa lineage.
At the end of 1980, Adeu Rinpoche went to Tashi Jong in India to pass on the entire lineage of the Khampa Drukpa tradition to the present Khamtrul Rinpoche Dongyü Nyima, Choegon Rinpoche Choekyi Wangchuk and many other great tulkus of the Drukpa lineage.
In 1990, Adeu Rinpoche also gave the complete empowerments of the Drukpa lineage to the local tulkus in Nangchen. About 51 tulkus and 1600 monks and nuns were present to receive the empowerments and oral transmissions. In this way, Adeu Rinpoche became the main lineage master of the Khampa Drukpa tradition for all the Drukpa tulkus. Thereafter, Adeu Rinpoche went to Bhutan and exchanged initiations with Je Khenpo, Jigme Chodrak Rinpoche, Dilgo Khyentse Rinpoche and many other enlightened masters, thus becoming a representative of the Drukpa lineage.
Adeu Rinpoche also took responsibility for restoring Tsechu Gompa, and at the same time collecting, correcting and editing all the Drukpa teachings, tantras and practices.
Adeu Rinpoche passed away in July 2007, in Nangchen, Tibet.
His reincarnation has recently been identified, in Tibet, by Choegon Rinpoche Chökyi Senge. (Source:[https://www.rigpawiki.org/index.php?title=Adeu_Rinpoche])
Ama Adhe Tapontsang is a native of the Kham region of eastern Tibet, where she spent a happy childhood, and is an activist dedicated to securing the much-needed freedom of her country. Imprisoned for twenty-seven years for her resistance activities following the invasion of her country by the Chinese Communists in the 1950s, she faced inhuman torture and deprivation. Following her release, she left in 1987 for India, where she now lives in Dharamsala. The Voice That Remembers is the story of her life. (Source: [https://wisdomexperience.org/product/voice-remembers/ Wisdom Publications]) +
Adrian O'Sullivan has been a student of Lama Jampa Thaye for over two decades and is a director of the Sakya Samten Ling Buddhist centre in Santa Monica, California. His previous translations include Tsarchen Losal Gyamtso's ''Opening the Door to Precious Accomplishments'' (2005), ''Telescope of Wisdom'' (2009) and ''The Lamp that Dispels Darkness'' (2013), the latter two being translations of commentaries composed by the great Sakya and Karma Kagyu master Karma Thinley Rinpoche. ([https://www.amazon.com/Bodhicaryavatara-Commentary-Acarya-Santideva/dp/1733556001 Source Accessed Jan 8, 2021]) +
Dr. Advaitavadini Kaul is Editor in the Indira Gandhi National Centre for the Arts (IGNCA) in New Delhi. Here, she is mainly responsible for the preparation of two fundamental series of publications, viz., the Kalatattvakosa (a lexicon of Indian Art Concepts) and the Kalamulasastra (fundamental texts on Indian Arts). She has edited the fourth volume of the Kalatattvakosa series on Manifestation of Nature. She is also an associate editor of the fifth volume on Form/Shape. Basically an M.A. (Sanskrit) and Ph.D. (Buddhist Studies) Dr. Kaul has already published her book: Buddhist Savants of Kashmir: Their Contribution Abroad. Her next book on Kashmir's Contribution to Buddhism in Central Asia is forthcoming. She has contributed several research papers to various national/international conferences where her main interest remains to unravel perennial traditions with special emphasis upon the traditions prevalent in Kashmir. ([https://readersend.com/product/a-history-of-kashmiri-pandits/ Source Accessed Aug 31, 2021]) +
A student of Ju Mipam Jamyang Namgyal Gyatso. +
Adzom Gyalse Gyurme Dorje (Tib. ཨ་འཛོམ་རྒྱལ་སྲས་འགྱུར་མེད་རྡོ་རྗེ་, Wyl. a 'dzom rgyal sras 'gyur med rdo rje) aka Agyur Rinpoche (Wyl. a 'gyur rin po che) (1895-1969) — the third son and student of Adzom Drukpa. He was recognized by Jamgön Kongtrul as an emanation of Orgyen Terdak Lingpa.
Adzom Gyalse Gyurme Dorje was the third son and student of Adzom Drukpa Drodul Pawo Dorje. His mother was Tashi Lhamo (Tib. bkra shis lha mo), the daughter of a popular merchant named Budo (Tib. bum dos), who became Adzom Drukpa’s spiritual wife at the recommendation of Jamgön Kongtrul. While regarded as the incarnation of several eminent master, Adzom Gyalse was recognised as the incarnation of Minling Terchen Gyurme Dorje. Adzom Drukpa oversaw the spiritual education of Adzom Gyalse and transmitted to him especially his own terma treasures and the teachings of the Great Perfection such as the Longchen Nyingtik and the Chetsün Nyingtik. These in turn became also the main focus of Adzom Gyalse’s study and practice. Thus Adzom Gyalse rose to become of the main holders of the lineage and transmission of the Great Perfection teachings.
Adzom Gyalse took over the legacy of his father and became responsible for, the by his father in 1886 established, Adzom Gar (Tib. A ’dzom gar).[2] Unlike his father, Adzom Gyalse took monastic ordination and remained a monk throughout his entire life. He further developed and expanded Adzom Gar and became its main teacher and holder. While Adzom Gyalse had the potential to become a great tertön he decided to focused instead on the preservation and continuation of existing practices and teachings.
In 1958, Adzom Gyalse was arrested and put in prison where he gave teachings to his fellow inmates. He passed away in 1969 with many miraculous signs, and left a letter predicting the date and place of his future rebirth and the names of his future parents. In accordance with this letter, Dilgo Khyentse Rinpoche recognised a child born in Bhutan in 1980 as the reincarnation of Adzom Gyalse Gyurme Dorje. This child became a monk at Shechen Monastery and received numerous teachings and initiations from Khyentse Rinpoche. ([https://www.rigpawiki.org/index.php?title=Adzom_Gyalse_Gyurme_Dorje Source Accessed Sep 30, 2022])
Born in Barcelona in 1965, Oriol Aguilar received his Ph.D in cultural anthrolopogy from the Universitat Autònoma de Barcelona in 2005. Focusing on religious studies, particularly the Buddhism of Tibet, he studied Tibetan language in Barcelona and Paris (École Pratique des Hautes Études) and trained in translation with the Shang Shung Institute. He met Chögyal Namkhai Norbu in 1987, and since 1998 has collaborated with Shang Shung Publications as a member of the International Publications Committee (IPC) of the Dzogchen Community on the publication, particularly in the Spanish editions, of the teachings of Chögyal Namkhai Norbu, including translations from Tibetan.
[http://www.shangshungpublications.org/oriol-aguilar/] +
Zahiruddln Ahmad was a Senior Lecturer in the Department of History at La Trobe University, Bundoora, Australia. He is the author of several books on Tibetan history, including ''China and Tibet, 1708-1959'' (Oxford University Press, 1960); ''Tibet and Ladakh: A History'' (Chatto & Windus, 1963); ''Sino-Tibetan Relations in the 17th Century'' (Istituto Italiano per il Medio ed Estremo Oriente, 1970); ''Life of the Fifth Dalai Lama, Vol. IV, Part I'' (International Academy of Indian Culture and Aditya Prakashan, 1999); ''An introduction to Buddhist Philosophy in India and Tibet'' (International Academy of Indian Culture and Aditya Prakashan, 2007); ''The Song of the Queen of Spring'' (International Academy of Indian Culture and Aditya Prakashan, 2008); and ''The Historical Status of China in Tibet'' (Aditya Prakashan, 2012). He is also the author of numerous articles on Tibetan history and related subjects. +
Ordained in 1987, Venerable Ailsa Cameron is a close student of Lama Zopa Rinpoche and has been editing his teachings since 1984. She lives at the Chenrezig Institute in Queensland, Australia. ([https://wisdomexperience.org/content-author/ailsa-cameron/ Source Accessed Feb 10, 2025]) +
Chah Subhaddo (Thai: ชา สุภัทโท, known in English as Ajahn Chah, occasionally with honorific titles Luang Por and Phra) also known by his honorific name "Phra Bodhiñāṇathera" (Thai: พระโพธิญาณเถร, Chao Khun Bodhinyana Thera; 17 June 1918 – 16 January 1992) was a Thai Buddhist monk. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition.
Respected and loved in his own country as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka (commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages.
More than one million people, including the Thai royal family, attended Ajahn Chah's funeral in January 1993[5] held a year after his death due to the "hundreds of thousands of people expected to attend".[3] He left behind a legacy of dhamma talks, students, and monasteries. ([https://en.wikipedia.org/wiki/Ajahn_Chah Source Accessed Nov 20, 2023]) +
'''SIT BIO: Matthew Akester, Lecturer and Faculty Advisor'''<br>
Matthew is a translator of classical and modern literary Tibetan with 25 years of fieldwork experience as an independent researcher throughout the Tibetan world. His discipline is history, both religious and political history, which corresponds with the program’s double specialization. Matthew's special interests include the history of Lhasa, the life and times of Jamyang Khyentse Wangpo, historical geography of central Tibet, and history and memoir in occupied Tibet. His published book-length translations include [[The Life of Jamyang Khyentse Wangpo]] by Jamgon Kongtrul ([[Shechen Publications]] 2012); [[Memories of Life in Lhasa Under Chinese Rule]] by Tubten Khetsun ([[Columbia University Press]] 2008, Penguin India 2009); and [[The Temples of Lhasa]] (with [[Andre Alexander]], [[Serindia Publications]] 2005). In addition, he has worked as active consultant and contributor for the Tibet Information Network, Human Rights Watch, Tibet Heritage Fund, and [[Tibetan Buddhist Resource Center]]; as translator, editor, and advisor for countless publications on Tibet in English, French, and Tibetan; and as lecturer on contemporary Tibet for student programs including SIT in Nepal and India. ([http://www.sit.edu/studyabroad/faculty_npt.cfm SOURCE]) +
