Drolungpa Lodrö Jungne

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Gro lung pa blo gros 'byung gnas

PersonType Category:Classical Tibetan Authors
MainNamePhon Drolungpa Lodrö Jungne
MainNameTib གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
MainNameWylie gro lung pa blo gros 'byung gnas
YearBirth 11th/12th cent.
ReligiousAffiliation Bka' gdams pa
StudentOf Ngok Lotsāwa Loden Sherab  ·  Atīśa  ·  Tshul khrims 'byung gnas
TeacherOf Chapa Chökyi Senge  ·  Tshul khrims 'byung gnas
BDRC https://www.tbrc.org/#!rid=P3465
IsInGyatsa No
PosAllBuddha Yes
PosAllBuddhaMoreNotes "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.
PosEmptyLumin Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
PosEmptyLuminNotes "Gro-lung-pa appears elsewhere in the same text to

endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.

Other wikis

"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.