| PersonType
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Category:Author
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| MainNameTib
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བཙན་ཁ་བོ་ཆེ་
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| MainNameWylie
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btsan kha bo che
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| BiographicalInfo
|
- 1076. Together with Rngog Blo-ldan-shes-rab, Rwa Lo Rdo-rje-grags-pa, Khyung-po Chos-kyi-brtson-'grus travelled to Kashmir to study with Sadzdza-na and others. Worked with Gzu Chos-kyi-rdo-rje.
- 1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs.
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| YearBirth
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1021
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| TibDateGender
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Female
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| TibDateElement
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Iron
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| TibDateAnimal
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Bird
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| ReligiousAffiliation
|
bka' gdams
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| StudentOf
|
grwa pa mngon shes · Sajjana
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| BDRC
|
https://www.tbrc.org/#!rid=P4654
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| IsInGyatsa
|
No
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| PosAnalyticMedit
|
Meditative Tradition
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| PosAnalyticMeditNotes
|
- "These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradition" (sgom lugs)." Kano. K., Buddha-Nature and Emptiness, p. 242
- "The lineage through Ngog Lotsāwa is often called "the exegetical tradition of the dharma works of Maitreya" (byams chos bshad lugs), while Dsen Kawoché’s transmissions represent "the meditative tradition of the dharma works of Maitreya" (byams chos sgom lugs)." Karl Brunnhölzl, When the Clouds Part, p. 123.
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| PosEmptyLumin
|
Tathagatagarbha as Mind's Luminous Nature
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| PosEmptyLuminNotes
|
- Kano. K., Buddha-Nature and Emptiness, p. 242, footnote 4. Van der Kuijp via Shakya mchog ldan.
- Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 33.
- "According to BA,[66] those who follow the tradition of Dsen Kawoché (Tib. Btsan Kha bo che) hold that since the tathāgata heart is the naturally luminous nature of the mind, it is the powerful vital cause of buddhahood. TOK agrees, saying that, according to the Eighth Situpa, the texts in Dsen Kawoché’s lineage accepted a really established, self-aware, self-luminous cognition empty of the duality of apprehender and apprehended to be the powerful vital cause of buddhahood." Karl Brunnhölzl, When the Clouds Part, p. 65.
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| Other wikis
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.