Tulku Tsullo Tsultrim Zangpo

MainNamePhon	Tulku Tsullo Tsultrim Zangpo
MainNameTib	སྤྲུལ་སྐུ་ཚུལ་ལོ་ཚུལ་ཁྲིམས་བཟང་པོ་
MainNameWylie	sprul sku tshul lo tshul khrims bzang po
SortName	Tsullo, Tsultrim Zangpo
AltNamesTib	སྤྲུལ་སྐུ་ཚུལ་ལོ་
AltNamesWylie	sprul sku tshul lo
bio	TULKU TSULO aka TSULTRIM ZANGPO (1884-c.1957)* Tulku Tsulo (སྤྲུལ་སྐུ་ཚུལ་ལོ, sprul sku tshul lo), also known as Tsultrim Zangpo (Tib. ཚུལ་ཁྲིམས་བཟང་པོ་, tshul khrims bzang po)**, one of the greatest Tibetan scholars of the last century, was an important student of Tertön Sogyal Lerab Lingpa, as well as the author of his secret biography and a lineage-holder of his terma teachings. He was also a student of the Third Dodrupchen Jikmé Tenpé Nyima and of Amye Khenpo Damchö Özer of Dodrupchen Monastery. Khenpo Damchö said of him on one occasion, “I am just a dog, but I have a lion for a student.” Although it was notoriously difficult to meet Dodrup Jikmé Tenpé Nyima in his later years, Tsulo was able to do so because of his work as a scribe. He copied many texts for Dodrupchen Rinpoche’s personal library and used the work as an opportunity to get access to Rinpoche and to receive clarifications. Tsultrim Zangpo’s father was Gonpo Wangyal, lineagholder of the khordong tradition of Nuden Dorje) and his mother was Shyiwam Tso, daughter of Khordong Terchen Nuden Dorje. His main residence was at Shukjung (shugs ‘byung) monastery in the Do Valley, which is located about 15 to 20 miles from Dodrupchen Monastery and which belongs to the Northern Treasures (Byang gTer) tradition. He also spent time at Khordong monastery, which was under the care of his younger brother, Gyurme Dorje. Tulku Tsulo was a monk who upheld the Vinaya, as well as an accomplished tantric adept, and among his writings is a two-volume commentary on Ngari Panchen’s Ascertainment of the Three Types of Vows (sDom gSum rNam Nges), as well as several texts on Dzogchen, including an instruction manual (Khrid Yig) for the Gongpa Zangthal, which has been translated into English by Tulku Thondup#, and a commentary on the famous Prayer of Kuntuzangpo. His other writings include a commentary to Padmasambhava’s Garland of Views+ and many works related to the tantras of the New Translation tradition. His unpublished commentary on Jikmé Lingpa’s Treasury of Precious Qualities, based on teachings by Dodrupchen Jikmé Tenpé Nyima, was recently discovered in Tibet. Those who saw him say that he looked statuesque, seated in meditation posture, hardly ever moving, and with an impressive white beard. He was the root teacher of Khordong Tertrul Chhimed Rigdzin Rinpoche, popularly known as C.R. Lama (1922-2002), as well as Tulku Gyenlo and Zhichen Öntrul, who passed away recently in Tibet. He had two main reincarnations, Chökyi Nyima Rinpoche of Nango Gonpa Trango and Tulku Longtok or Lungtok. Zhichen Ontrul Rinpoche recounted to Gyalwang Drukchen Rinpoche[2]: The day before Tulku Tsultrim Zangpo passed away, there had been a domestic dispute between his niece and his young monks. When he was told of the problem, he felt, “I have been teaching for more than 30 over years and yet my teachings have not helped those people, even my own people are not able to live harmoniously, so there is no point to live on.” Therefore, Tulku Tsultrim Zangpo ‘caught’ a flu the same evening of the dispute, and he passed away peacefully in meditation posture the following day. After that, he stayed in Tukdam for six weeks, and the wondrous smell of his body permeated equally in about 1 km radius. As soon as he left his meditative state, all the followers requested Zhichen Ontrul Rinpoche to take the responsibility of cremation. On the night of cremation, Zhichen Ontrul Rinpoche dreamt of Tulku Tsultrim Zangpo riding confidently on a white horse in the direction of a high and gigantic spiraling mountain, telling him, “I am leaving for Zangdokpalri to be reunited with Guru Rinpoche. And you will follow my footsteps, but not now.” Footnotes: * The birth year of 1884 is given in Tulku Thondup’s Masters of Meditation and Miracles. According to the Khordong website he died at the age of seventy-three. We know that he wrote the secret biography of Tertön Sogyal in 1942. ** There are several ways to transcribe his names: Tshulthrim Zangpo, Tulku Tsurlo, Tulku Tsollo, Tulku Tsorlo, Tulku Tsullo and others. The Tibetan writing in Wylie is Tshul Khrims bZang Po aka Sprul sKu Tshul Lo. # This translation of the commentary to the Gongpa Zangthal is partly now available here The Five Nails – A Commentary on the Northern Treasures accumulation praxis. + The Garland of Views by Padmasambhava was translated by James Low and is available in his book Simply Being: Texts in the Dzogchen Tradition (Antony Rowe Publishing Services, 2010). Also available in French and German. (Source: Wandel Verlag Berlin. Accessed July 1, 2021)
YearBirth	1884
YearDeath	1957?
DatesNotes	The birth year of 1884 is given in Tulku Thondup’s Masters of Meditation and Miracles. According to the Khordong website he died at the age of seventy-three. We know that he wrote the secret biography of Tertön Sogyal in 1942.
ReligiousAffiliation	Nyingma
PersonalAffiliation	Tsultrim Zangpo’s father was Gonpo Wangyal, lineagholder of the khordong tradition of Nuden Dorje) and his mother was Shyiwam Tso, daughter of Khordong Terchen Nuden Dorje. His main residence was at Shukjung (shugs ‘byung) monastery in the Do Valley, which is located about 15 to 20 miles from Dodrupchen Monastery and which belongs to the Northern Treasures (Byang gTer) tradition. He also spent time at Khordong monastery, which was under the care of his younger brother, Gyurme Dorje. Maternal Grandfather was Khordong Terchen Nuden Dorje འཁོར་གདོང་གཏེར་ཆེན་ནུས་ལྡན་རྡོ་རྗེ། (b.1802/1791 - d.1864)
StudentOf	Lerab Lingpa
BDRC	https://www.tbrc.org/#!rid=P6090
IsInGyatsa	No
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An fully enlightened Buddha is said to have the power to manifest in many forms in order to help the sentient beings. The emanation body of a buddha, as the third of the three bodies of a buddha, refers to the many forms in which a buddha can manifest and which are accessible to ordinary sentient beings. Buddhist scholars present four types of emanation bodies: emanation as supreme being, emanation as rebirth, emanation as artisan and emanation in diverse forms.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.