Butön Rinchen Drup

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Butön Rinchen Drup
MainNameTib	བུ་སྟོན་རིན་ཆེན་གྲུབ་
MainNameWylie	bu ston rin chen grub
AltNamesWylie	bu ston kha che  ·  bu ston thams cad mkhyen pa
AltNamesOther	Buton Khache  ·  Butön Tamche Khyenpa  ·  Rinchen Drub
YearBirth	1290
YearDeath	1364
BornIn	khro phu (gtsang)
TibDateGender	Male
TibDateElement	Iron
TibDateAnimal	Tiger
TibDateRabjung	5
ReligiousAffiliation	Sakya; Nyingma; Kagyu; Kadam
PersonalAffiliation	Zhalu Monastery
TeacherOf	sgra tshad pa rin chen rnam rgyal  ·  phyogs las rnam rgyal  ·  bcu gnyis gsar ma grags pa shes rab  ·  gangs dkar bla ma rin chen bzang po  ·  'jam dbyangs grags pa rgyal mtshan  ·  g.yung ston rdo rje dpal bzang po  ·  g.yag sde paN chen
BDRC	https://www.tbrc.org/#!rid=P155
Treasury of Lives	http://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/2845
IsInGyatsa	No
PosBuNayDefProv	Provisional
PosBuNayDefProvNotes	Karl Brunnhölzl, When the Clouds Part, p. 67. Kano, K., Buddha-Nature and Emptiness, p 364: "Bu-ston explicitly takes the Buddha-nature doctrine to be provisional (neyartha)."
PosAllBuddha	Qualified No
PosAllBuddhaNote	Only Buddhas
PosAllBuddhaMoreNotes	"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood." Karl Brunnhölzl, When the Clouds Part, p. 67. "Bu-ston and his disciple sGra-tshad-pa assert that Buddha-nature should be understood only in its resultant aspect, namely as only the dharmakäya of a buddha." Kano, K., Buddha-Nature and Emptiness, p 343.
PosEmptyLumin	Tathagatagarbha as the Dharmakaya
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.