Asaṅga

PersonType

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Chinese names

無著

Tibetan names

• thogs med

'phags pa thogs med

Sanskrit Names

Asaṅga
Ārya Asaṅga
Āryāsaṅga

Dates

?(c 300-370 CE)?

Writings

From : http://web.otani.ac.jp/cri/twrp/tibdate/Peking_online_search.html

Search Words: thogs med

• shes rab kyi pha rol tu phyin ma'i sgrub thabs / (prajJApAramitAsAdhana.)

[A] thog med / (asaGga.)

[P. No.] 4372, rgyud 'grel, du 239b4-241b7 (vol.81, p.20-21)

[D. No.] 3550, , mu 185a4-186b6. [N] du 222b3-224b3. [Kinsha] 2374, du 263a5 (p.132-3-5)

• chos kyi sku la gnas pa'i yon tan thun mong ma yin pa la bstod pa / ([dharmakAyAzrayAsAmAnyaguNastotra].)

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] ye shes sde / (jAnasena.), [Tr] zIlendrabodhi.

[P. No.] 2007, bstod tshogs, ka 71a2-72a2 (vol.46, p.30)

[D. No.] 1115, , ka 61b6-62b3. [N] ka 68a1-68b6. [Kinsha] 7, ka 86a6 (p.44-1-6)

• 'phags pa byams pa'i sgrub thabs / (AryamaitreyasAdhana.)

[A] thogs med / (asaGga.), [Rev] buddhazrI., [Tr] dge bshes ston pa /, [Rev] gnubs /, [Tr] jo bo chen po /

[P. No.] 4471, rgyud 'grel, du 340b2-341b4 (vol.81, p.61)

[D. No.] 3648, , mu 260b5-261b2. [N] du 308b7-309b6. [Kinsha] 2473, du 369b4 (p.185-4-4)

• 'phags pa dgongs pa nges par 'grel pa'i rnam par bshad pa / (AryasaMdhinirmocanabhASya.)

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /

[P. No.] 5481, mdo tshogs 'grel pa, ngi 1-14a1 (vol.104, p.1-7)

[D. No.] 3981, mdo 'grel, ngi 1a1-11b5. [N] ngi 1a1-13a7. [Kinsha] 3480, ngi 1b1 (p.1-2-1)

• sangs rgyas rjes su dran pa'i 'grel pa / (buddhAnusmRtivRtti.)

[A] thogs med / (asaGga.), [Tr] ajitazrIbhadra., [Tr] sh'akya 'od /

[P. No.] 5482, mdo tshogs 'grel pa, ngi 14a1-18b1 (vol.104, p.7-9)

[D. No.] 3982, mdo 'grel, ngi 11b5-15a6. [N] ngi 13a7-17a7. [Kinsha] 3481, ngi 16b1 (p.9-3-1)

• chos rjes su dran pa'i 'grel pa / (dharmAnusmRtivRtti.)

[A] thogs med / (asaGga.)

[P. No.] 5483, mdo tshogs 'grel pa, ngi 18b1-19a5 (vol.104, p.9)

[D. No.] 3983, mdo 'grel, ngi 15a6-15b7. [N] ngi 17a7-18a1. [Kinsha] 3482, ngi 21a5 (p.10-4-5)

• dge 'dun rjes su dran pa'i bshad pa / (saMghAnusmRtivyAkhyA.)

[A] thogs med / (asaGga.), [Tr] ajitazrIbhadra., [Tr] sh'akya 'od /

[P. No.] 5484, mdo tshogs 'grel pa, ngi 19a5-22a3 (vol.104, p.9-11)

[D. No.] 3984, mdo 'grel, ngi 15b7-18a3. [N] ngi 18a1-20a5. [Kinsha] 3483, ngi 22a2 (p.12-1-2)

• theg pa chen po'i rgyud bla ma'i bstan bcos kyi rnam par bshad pa / (mahAyAnottaratantrazAstravyAkhyA.)

[A] thogs med / (asaGga.), [Tr] sajjana., [Tr] blo ldan shes rab /

[P. No.] 5526, sems tsam, phi 74b6-135b7 (vol.108, p.32-56)

[D. No.] 4025, sems tsam, phi 74b1-129a7. [N] phi 69a3-129b7. [Kinsha] 3525, phi 90b1 (p.47-1-1)

• rnal 'byor spyod pa'i sa / (yogAcArabhUmi.) / (Yogācārabhūmi)

[A] thogs med / (asaGga.)

[P. No.] 5536, sems tsam, dzi 1-332a8 (vol.109-110, p.211-33)

[D. No.] 4035, sems tsam, tshi 1a1-283a7. [N] dzi 1b1-308a6. [Kinsha] 3535, dzi 1b1 (p.1-2-1)

• rnal 'byor spyod pa'i sa las nyan thos kyi sa / ([yogAcArabhUmau-zrAvakabhUmiH.])

[A] thogs med / (asaGga.)

[P. No.] 5537, sems tsam, wi 1-236a8 (vol.110, p.35-130)

[D. No.] 4036, sems tsam, dzi 1a1-195a7. [N] wi 1b1-209a5. [Kinsha] 3536, wi 1b1 (p.1-2-1)

• rnal 'byor spyod pa'i sa las byang chub sems dpa'i sa / ([yogAcArabhUmau-bodhisattvabhUmiH.])

[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] ye shes sde /

[P. No.] 5538, sems tsam, zhi 1-247a8 (vol.110, p.131-231)

[D. No.] 4037, sems tsam, wi 1a1-213a7. [N] zhi 1b1-240a4. [Kinsha] 3537, zhi 1b1 (p.1-2-1)

• rnal 'byor spyod pa'i sa rnam par gtan la dbab pa bsdu ba / ([yogAcArabhUmi vinizcayasaMgrahanI.])

[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] surendrabodhi., [Tr] ye shes sde /

[P. No.] 5539, sems tsam, zi 1-'i 142b8 (vol.110-111, p.233-121)

[D. No.] 4038, sems tsam, zhi 1a1-zi 127a4. [N] zi 1b1-'i 132b1. [Kinsha] 3538, zi 1b1 (p.1-2-1)

• rnal 'byor spyod pa'i sa las gzhi bsdu ba / ([yogAcArabhUmau vastusaMgrahaNI.])

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] prajAvarman., [Tr] ye shes sde /

[P. No.] 5540, sems tsam, 'i 143a1-382a5 (vol.111, p.121-217)

[D. No.] 4039, sems tsam, zi 127a4-335a7. [N] 'i 132b4-355b4. [Kinsha] 3539, 'i 179b1 (p.91-2-1)

• rnal 'byor spyod pa'i sa las 'dul ba bsdu ba / ([yogAcArabhUmau vinayasaMgrahaNI.])

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] prajAvarman., [Tr] ye shes sde /

[P. No.] 5541, sems tsam, yi 1-27a3 (vol.111, p.219-231)

[D. No.] 4040, sems tsam, 'i 1a1-22a7. [N] yi 1b1-25b4. [Kinsha] 3540, yi 1b1 (p.1-2-1)

• rnal 'byor spyod pa'i sa las rnam grangs bsdu ba / ([yogAcArabhUmau paryAyasaMgrahaNI.])

[A] thogs med / (asaGga.)

[P. No.] 5542, sems tsam, yi 27a3-56b1 (vol.111, p.231-242)

[D. No.] 4041, sems tsam, 'i 22b1-47b7. [N] yi 25b4-52b6. [Kinsha] 3541, yi 32b1 (p.17-3-1)

• rnal 'byor spyod pa'i sa las rnam par bshad pa bsdu ba / ([yogAcArabhUmau vivaraNasaMgrahaNI.])

[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] surendrabodhi., [Tr] cog ro klu'i rgyal mtshan /, [Tr] ye shes sde /

[P. No.] 5543, sems tsam, yi 56b1-82a6 (vol.111, p.242-253)

[D. No.] 4042, sems tsam, 'i 47b7-68b7. [N] yi 52b6-77b3. [Kinsha] 3542, yi 70b1 (p.37-1-1)

• theg pa chen po bsdus pa / (mahAyAnasaMgraha.)/ (Mahāyānasaṃgraha)

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /

[P. No.] 5549, sems tsam, li 1-51a2 (vol.112, p.215-236)

[D. No.] 4048, sems tsam, ri 1a1-43a7. [N] li 1b1-47a. [Kinsha] 3548, li 1b1 (p.1-2-1)

• chos mngon pa kun las btus pa / (abhidharmasamuccaya.)

[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /

[P. No.] 5550, sems tsam, li 51a2-141b2 (vol.112, p.236-272)

[D. No.] 4049, sems tsam, ri 44b1-120a7. [N] li 47a-129b. [Kinsha] 3549, li 58b1 (p.31-1-1)

• bsam gtan gyi sgron ma zhes bya ba'i man ngag (dhyAnadIpopadeza-nAma.)

[A] thogs med / (asaGga.)

[P. No.] 5574, sems tsam, ku 138a7-145b6 (vol.114, p.231-234)

[D. No.] 4073, sems tsam, hi 120b2-126b7. [N] ku 141a1-148a6. [Kinsha] 3573, ku 177b1 (p.89-4-1)

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Sādhana refers to a method of practice through which one can actualise a specific spiritual result, and by extension to the texts and manuals which present such methods. A sādhana in the Vajrayāna Buddhist context generally involves the worship and visualisation of a tantric deity, chanting of mantras, and associated practices. The practice often begins with verses of taking refuge and cultivating altruistic thought, then carrying out meditation on emptiness and the mandala of deity, seven-part worship, chanting of mantras, and finally the dissolution of the deity which was visualised.

Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses.

Vinaya refers to the corpus of Buddhist teachings on moral discipline and precepts and is one of the three canonical sets of teachings alongside Sūtra and Abhidharma. It also refers to the monastic tradition which has been passed down since the Buddha's time until our time.