Bcom ldan rig pa'i ral gri

PersonType	Category:Author
MainNameTib	བཅོམ་ལྡན་རིག་པའི་རལ་གྲི་
MainNameWylie	bcom ldan rig pa'i ral gri
YearBirth	1227
YearDeath	1305
TibDateGender	Female
TibDateElement	Fire
TibDateAnimal	Pig
TibDateRabjung	4
ReligiousAffiliation	bka' gdams
StudentOf	mchims nam mkha' grags  ·  skyo ston smon lam tshul khrims
TeacherOf	skyi ston shAkya 'bum  ·  snye mdo kun dga' bzang po
BDRC	https://www.tbrc.org/#!rid=P1217
Treasury of Lives	https://treasuryoflives.org/biographies/view/Chomden-Rigpai-Reldri/TBRC_P1217
IsInGyatsa	No
PosBuNayDefProv	Definitive
PosBuNayDefProvNotes	Kano. K., Buddha-Nature and Emptiness, p. 315.
PosZhenRang	Zhentong
PosZhenRangNotes	Taranatha lists him as a precursor to Dolpopa. Kano. K., Buddha-Nature and Emptiness, p. 316.
PosEmptyLumin	Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes	Kano. K., Buddha-Nature and Emptiness, p. 315.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.