Gro lung pa blo gros 'byung gnas: Difference between revisions

Revision as of 14:44, 25 July 2023

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Drolungpa Lodrö Jungne
MainNameTib	གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
MainNameWylie	gro lung pa blo gros 'byung gnas
YearBirth	11th century
ReligiousAffiliation	Bka' gdams pa
StudentOf	Ngok Lotsāwa Loden Sherab · Atīśa · Tshul khrims 'byung gnas
TeacherOf	Chapa Chökyi Senge · Tshul khrims 'byung gnas
BDRC	https://www.tbrc.org/#!rid=P3465
IsInGyatsa	No
PosAllBuddha	Yes
PosAllBuddhaMoreNotes	"Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kazuo Kano, Buddha-Nature and Emptiness, p. 340.
PosEmptyLumin	Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
PosEmptyLuminNotes	"Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kazuo Kano, Buddha-Nature and Emptiness, p. 340.
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@@ Line 1: / Line 1: @@
 {{Person
+|BuNayDefProvComplex=No
+|PosAllBuddha=Yes
+|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
+|BuNayWheelTurnComplex=No
+|BuNayYogaMadhyaComplex=No
+|BuNayZhenRangComplex=No
+|BuNayVehiclesComplex=No
+|BuNayAnalyticMeditComplex=No
+|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
+|BuNayEmptyLuminComplex=No
+|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 |pagename=Gro lung pa blo gros 'byung gnas
 |PersonType=Classical Tibetan Authors
@@ Line 15: / Line 26: @@
 |TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
 |BdrcLink=https://www.tbrc.org/#!rid=P3465
-|BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts.
-|PosAllBuddha=Yes
-|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
-|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
-|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 |IsInGyatsa=No
 }}