Prasajyapratiṣedha

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Key Term	prasajyapratiṣedha
In Tibetan Script	མེད་དགག་
Wylie Tibetan Transliteration	med dgag
Devanagari Sanskrit Script	प्रसज्यप्रतिषेध
Romanized Sanskrit	prasajyapratiṣedha
Tibetan Phonetic Rendering	me gak
English Standard	non-implicative negation
Karl Brunnhölzl's English Term	nonimplicative negation
Richard Barron's English Term	unqualified negation
Jeffrey Hopkin's English Term	non-affirming negation
Dan Martin's English Term	absolute negation (exclusion negation)
Ives Waldo's English Term	refuting as being nonexistent
Term Type	Noun
Source Language	Sanskrit
Basic Meaning	A negation that merely denies without implicitly suggesting an alternative.
Definitions
Tshig mdzod Chen mo	dgag pa'i nang gses/ rang dngos su rtogs pa'i blo'am rang brjod pa'i sgras rang gi dgag bya dngos su bcad tsam gyis rtogs par bya ba ste/ gang zag gi bdag med lta bu/ bdag bkag pa'i shul du don gzhan mi 'phen pa'o/
Other Definitions	A nonimplicative negation is simply denial, like the denial of essence or identity, without implying anything else or deferring that essence to some “other.” ....when we consider the classic example of a nonimplicative negation, “Brahmins should not drink alcohol,” we can see how the connotative force of this negation is simple denial devoid of implication. Duckworth, Douglas. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion vol. 82, no. 4, (2014): 1075-1076.

A negation that merely denies the existence of something without implicitly suggesting an alternative.

A negation that merely denies the existence of something without implicitly suggesting an alternative.

A negation that merely denies the existence of something without implicitly suggesting an alternative.

A negation that merely denies the existence of something without implicitly suggesting an alternative.

A negation that merely denies the existence of something without implicitly suggesting an alternative.

Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.