Sajjana: Difference between revisions

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{{Person
{{Person
|PersonType=Classical Indian Authors
|HasDrlPage=Yes
|HasDrlPage=Yes
|HasLibPage=No
|HasLibPage=No
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|TeacherOf=gzus dga' ba rdo rje; te dza de ba; btsan kha bo che; rngog blo ldan shes rab;
|TeacherOf=gzus dga' ba rdo rje; te dza de ba; btsan kha bo che; rngog blo ldan shes rab;
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|images=File:Teaching Mudra 2.jpg
|PosBuNayDefProv=Definitive
|PosBuNayDefProv=Definitive
|PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46.
|PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46.

Revision as of 10:13, 27 July 2018

Teaching Mudra 2.jpg
PersonType Category:Classical Indian Authors
MainNamePhon Sajjana
MainNameTib ས་ཛ་ན་
MainNameWylie sa dza na
MainNameDev सज्जन
MainNameSkt Sajjana
AltNamesTib པཎྜི་ཏ་ས་ཛ་ན་  ·  ས་ཛཛ་ན་
AltNamesWylie paN+Di ta sa dza na  ·  sa dzdza na
NotesOnNames In some of the recensions of Dölpopa's commentary on the Uttaratantra we find Sajjana's name rendered into Sanskrit as Sadjñāna.
YearBirth 11th Century
BornIn Kashmir
PersonalAffiliation Ratnavajra; Mahājana
StudentOf Ratnavajra
TeacherOf gzus dga' ba rdo rje  ·  te dza de ba  ·  btsan kha bo che  ·  rngog blo ldan shes rab
BDRC https://www.tbrc.org/#!rid=P4920
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46.
PosEmptyLumin Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano. K., Buddha-Nature and Emptiness, p. 239.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.