Btsan kha bo che

PersonType	Category:Author
MainNameTib	བཙན་ཁ་བོ་ཆེ་
MainNameWylie	btsan kha bo che
BiographicalInfo	1076. Together with Rngog Blo-ldan-shes-rab, Rwa Lo Rdo-rje-grags-pa, Khyung-po Chos-kyi-brtson-'grus travelled to Kashmir to study with Sadzdza-na and others. Worked with Gzu Chos-kyi-rdo-rje. 1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs.
YearBirth	1021
TibDateGender	Female
TibDateElement	Iron
TibDateAnimal	Bird
ReligiousAffiliation	bka' gdams
StudentOf	grwa pa mngon shes  ·  Sajjana
BDRC	https://www.tbrc.org/#!rid=P4654
IsInGyatsa	No
PosAnalyticMedit	Meditative Tradition
PosAnalyticMeditNotes	"These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradition" (sgom lugs)." Kano. K., Buddha-Nature and Emptiness, p. 242
PosEmptyLumin	Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes	Kano. K., Buddha-Nature and Emptiness, p. 242, footnote 4. Van der Kuijp via Shakya mchog ldan. Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 33.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.