Dharmakīrti

PersonType

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Tibetan names

• chos kyi grags pa

Sanskrit Names

Dharmakīrti

Dates

7th? Centrury

Writings

From : http://web.otani.ac.jp/cri/twrp/tibdate/Peking_online_search.html

Search Words: chos kyi grags pa

sangs rgyas yongs su mya ngan las 'das pa la bstod pa / (buddhaparinirvANastotra.)

[A] chos kyi grags pa / (dharmakIrti.)

[P. No.] 2047, bstod tshogs, ka 237b5-238b4 (vol.46, p.97)

[D. No.] 1158, , ka 203b1-204a5. [N] ka 222b5-223b3. [Kinsha] 47, ka 291a3 (p.146-2-3)

dpal rdo rje mkha' 'gro'i bstod pa rgyun chags zhes bya ba / (zrI-vajraDAkasyastava-daNDaka-nAma.)

[A] chos kyi grags pa / (dharmakIrti.), [Tr] dpal gyi mtha' can / (dharmasvAmizrI.), [Tr] mANikazrIjAna.

[P. No.] 2159, rgyud 'grel, na 282b2-284b3 (vol.51, p.185)

[D. No.] 1442, , wa 242a4-243b6. [N] na 262b6-264b5. [Kinsha] 161, na 342b1 (p.171-3-1)

dpal ngan song thams cad yongs su sbyong ba'i rgyud las phyung ba spyan ma'i ngan song sbyong ba'i cho ga (zrIsarvadurgatiparizodhanatantroddhRtalocanAdurgatizodhanavidhi.)

[A] stong nyid ting nge 'dzin rdo rje / (zUnyatAsamAdhivajra.), [Tr] chos kyi grags pa / (dharmakIrti.), [Tr] vairocanavajra.

[P. No.] 2771, rgyud 'grel, di 29b2-33b5 (vol.66, p.74)

[D. No.] 1907, , phi 31b4-35a1. [N] di 27b1-30b6. [Kinsha] 773, di 33b1 (p.17-4-1)

'phags pa 'jam pa'i rdo rje'i dpa' bo gcig (du grub) pa'i sgrub thabs / (AryamaJjuvajrasiddhaikavIrasAdhana.)

[Tr] chos kyi grags pa / (dharmakIrti.), [Tr] ba ri /

[P. No.] 4143, rgyud 'grel, du 21b1-22b7 (vol.80, p.226-227)

[D. No.] 3322, , mu 17b2-18b4. [N] du 20a1-21a4. [Kinsha] 2145, du 23b3 (p.13-2-3)

gshin rje gshed nag po'i sgrub thabs / ([kRSNayamArisAdhana.])

[Tr] chos kyi grags pa / (dharmakIrti.), [Tr] ba ri /

[P. No.] 4147, rgyud 'grel, du 25b1-26a3 (vol.80, p.228)

[D. No.] 3326, , mu 20b6-21a5. [N] du 23b2-24a3. [Kinsha] 2149, du 27b6 (p.15-2-6)

tshogs kyi bdag po chen po khams gsum dbang sdud dmar po'i sgrub pa'i thabs / (mahAgaNapatidhAtutrikaraktavazikarasAdhana.)

[A] candra., [Tr] ldi ri chos kyi grags pa / (dharmakIrti.), [Tr] vairocana.

[P. No.] 4992, rgyud 'grel, 'u 103b1-104a8 (vol.86, p.213)

[D. No.] -. [N] 'u 97a1-97b5. [Kinsha] 2991, 'u 133a1 (p.66-4-1)

tshogs kyi bdag po dam tshig gsang ba'i bsgrub thabs zhes bya ba / (gaNapatisamayaguhyasAdhana-nAma.)

[A] canakirti (candrakIrti)., [Tr] dha ri chos kyi grags pa / (dharmakIrti.), [Tr] vairocana.

[P. No.] 4995, rgyud 'grel, 'u 106a3-108b2 (vol.86, p.214215)

[D. No.] -. [N] 'u 99a7-101b4. [Kinsha] 2994, 'u 137b1 (p.69-4-1)

tshad ma rnam 'grel gyi tshig le'ur byas pa / (pramANavArttikakArikA.) Pramāṇavārttika

[A] chos kyi grags pa / (dharmakIrti.), [Rev] skal ldan rgyal po / (bhavyarAja.), [Tr] subhUtizrIzAnti., [Rev] zAkyazrIbhadra., [Rev] blo ldan shes rab /, [Tr] dge ba'i blo gros /, [Rev] kun dga' rgyal mtshan dpal bzang po /

[P. No.] 5709, tshad ma, ce 190a4-250b6 (vol.130, p.78-102)

[D. No.] 4210, tshad ma, ce 94b1-151a7. [N] ce 194b3-259a5. [Kinsha] 3708, ce 255b5 (p.129-3-5)

tshad ma rnam par nges pa / (pramANavinizcaya.)

[A] chos kyi grags pa / (dharmakIrti.), [Tr] gzhan la phan pa ba bzang po / (prahitabhadra.), [Tr] blo ldan shes rab /

[P. No.] 5710, tshad ma, ce 250b6-329b1 (vol.130, p.102-134)

[D. No.] 4211, tshad ma, ce 152b1-230a7. [N] ce 259a5-347a7. [Kinsha] 3709, ce 339b1 (p.171-3-1)

rigs pa'i thigs pa zhes bya ba'i rab tu byed pa / (nyAyabindu-nAma-prakaraNa.)

[A] chos kyi grags pa / (dharmakIrti.)

[P. No.] 5711, tshad ma, ce 329b1-337a8 (vol.130, p.134-137)

[D. No.] 4212, tshad ma, ce 231b1-238a6. [N] ce 347a7-355a7. [Kinsha] 3710, ce 444b1 (p.223-4-1)

gtan tshigs kyi thigs pa zhes bya ba'i rab tu byed pa / (hetubindu-nAma-prakaraNa.)

[A] chos kyi grags pa / (dharmakIrti.)

[P. No.] 5712, tshad ma, ce 337a8-357a3 (vol.130, p.137-145)

[D. No.] 4213, tshad ma, ce 238a7-255a1. [N] ce 355a7-375b6. [Kinsha] 3711, ce 454a4 (p.228-2-4)

'brel pa brtag pa'i rab tu byed pa / (sambandhaparIkSAprakaraNa.)

[A] chos kyi grags pa / (dharmakIrti.), [Tr] jAnagarbha., [Tr] nam mkha' /

[P. No.] 5713, tshad ma, ce 357a3-358a7 (vol.130, p.145)

[D. No.] 4214, tshad ma, ce 255a2-256a2. [N] ce 375b6-377a4. [Kinsha] 3712, ce 476b5 (p.241-1-5)

'brel pa brtag pa'i 'grel pa / (sambandhaparIkSAvRtti.)

[A] chos kyi grags pa / (dharmakIrti.)

[P. No.] 5714, tshad ma, ce 358a7-364b8 (vol.130, p.145-148)

[D. No.] 4215, tshad ma, ce 256a2-261a7. [N] ce 377a4-384a2. [Kinsha] 3713, ce 479b1 (p.241-4-1)

rtsod pa'i rigs pa zhes bya ba'i rab tu byed pa / (vAdanyAya-nAma-prakaraNa.)

[A] chos kyi grags pa / (dharmakIrti.), [Rev] dIpaMkara(zrIjAna)., [Tr] jAnazrIbhadra., [Rev] dar ma grags /, [Tr] dge ba'i blo gros /

[P. No.] 5715, tshad ma, ce 364b8-400a7 (vol.130, p.148-162)

[D. No.] 4218, tshad ma, che 326b4-355b5. [N] ce 384a2-416b7. [Kinsha] 3714, ce 488b1 (p.247-1-1)

tshad ma rnam 'grel gyi 'grel pa / (pramANavArttikavRtti.)

[A] chos kyi grags pa / (dharmakIrti.)

[P. No.] 5717a, tshad ma, ce 404b3-535a4 (vol.130, p.164-216)

[D. No.] 4216, tshad ma, ce 261b1-365a7. [N] ce 420b4-535. [Kinsha] 3716, ce 535b6 (p.264-4-6)

Sādhana refers to a method of practice through which one can actualise a specific spiritual result, and by extension to the texts and manuals which present such methods. A sādhana in the Vajrayāna Buddhist context generally involves the worship and visualisation of a tantric deity, chanting of mantras, and associated practices. The practice often begins with verses of taking refuge and cultivating altruistic thought, then carrying out meditation on emptiness and the mandala of deity, seven-part worship, chanting of mantras, and finally the dissolution of the deity which was visualised.

Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.

In the Buddhist literature on pramāṇa, it refers to cognition that correctly apprehends its object without any deception or mistake. Such correct cognition include direct perception and inferential cognition.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.