Btsan kha bo che: Difference between revisions

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Btsan kha bo che
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*1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs.
*1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs.
|BdrcLink=https://www.tbrc.org/#!rid=P4654
|BdrcLink=https://www.tbrc.org/#!rid=P4654
|PosAnalyticMedit=Meditative Tradition
|PosAnalyticMeditNotes="These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradtion" (gsom lugs)." [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 242
|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature
|PosEmptyLuminNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 242, footnote 4. Van der Kuijp via Shakya mcho ldan.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Revision as of 13:26, 1 March 2018

PersonType Category:Author
MainNameTib བཙན་ཁ་བོ་ཆེ་
MainNameWylie btsan kha bo che
BiographicalInfo
  • 1076. Together with Rngog Blo-ldan-shes-rab, Rwa Lo Rdo-rje-grags-pa, Khyung-po Chos-kyi-brtson-'grus travelled to Kashmir to study with Sadzdza-na and others. Worked with Gzu Chos-kyi-rdo-rje.
  • 1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs.
YearBirth 1021
TibDateGender Female
TibDateElement Iron
TibDateAnimal Bird
ReligiousAffiliation bka' gdams
StudentOf grwa pa mngon shes  ·  Sajjana
BDRC https://www.tbrc.org/#!rid=P4654
IsInGyatsa No
PosAnalyticMedit Meditative Tradition
PosAnalyticMeditNotes "These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradtion" (gsom lugs)." Kano. K., Buddha-Nature and Emptiness, p. 242
PosEmptyLumin Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes Kano. K., Buddha-Nature and Emptiness, p. 242, footnote 4. Van der Kuijp via Shakya mcho ldan.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.