Btsan kha bo che: Difference between revisions
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*1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs. | *1089. Return to Tibet and begins to teach the Byams chos sde lnga at Yar-stod Brag-rgya. His school of exegesis of the Byams chos sde lnga became known as the Btsan lugs. | ||
|BdrcLink=https://www.tbrc.org/#!rid=P4654 | |BdrcLink=https://www.tbrc.org/#!rid=P4654 | ||
|PosAnalyticMedit=Meditative Tradition | |||
|PosAnalyticMeditNotes="These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradtion" (gsom lugs)." [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 242 | |||
|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature | |||
|PosEmptyLuminNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 242, footnote 4. Van der Kuijp via Shakya mcho ldan. | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} |
Revision as of 13:26, 1 March 2018
PersonType | Category:Author |
---|---|
MainNameTib | བཙན་ཁ་བོ་ཆེ་ |
MainNameWylie | btsan kha bo che |
BiographicalInfo |
|
YearBirth | 1021 |
TibDateGender | Female |
TibDateElement | Iron |
TibDateAnimal | Bird |
ReligiousAffiliation | bka' gdams |
StudentOf | grwa pa mngon shes · Sajjana |
BDRC | https://www.tbrc.org/#!rid=P4654 |
IsInGyatsa | No |
PosAnalyticMedit | Meditative Tradition |
PosAnalyticMeditNotes | "These two traditions of rngog and btsan were respectively called the "analytical tradition" (thos bsam gyi lugs) and "meditative tradtion" (gsom lugs)." Kano. K., Buddha-Nature and Emptiness, p. 242 |
PosEmptyLumin | Tathagatagarbha as Mind's Luminous Nature |
PosEmptyLuminNotes | Kano. K., Buddha-Nature and Emptiness, p. 242, footnote 4. Van der Kuijp via Shakya mcho ldan. |
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.