Dbang phyug rdo rje

PersonType	Category:Author
MainNamePhon	Wangchuk Dorje
MainNameTib	དབང་ཕྱུག་རྡོ་རྗེ་
MainNameWylie	dbang phyug rdo rje
AltNamesTib	ཀརྨ་པ་དགུ་པ་  ·  དཀོན་མཆོག་འབངས་
AltNamesWylie	karma pa dgu pa  ·  dkon mchog 'bangs
AltNamesOther	Karmapa, 9th
YearBirth	1556
YearDeath	1601/1603
TibDateGender	Male
TibDateElement	Fire
TibDateAnimal	Dragon
TibDateRabjung	9
ReligiousAffiliation	Kagyu
EmanationOf	karma pa brgyad pa mi bskyod rdo rje
StudentOf	Dkon mchog yan lag
TeacherOf	Tāranātha
BDRC	https://www.tbrc.org/#!rid=P889
Treasury of Lives	http://treasuryoflives.org/en/biographies/view/biography/11645
IsInGyatsa	Yes
GyatsaNameTib	ཀརྨ་པ་དགུ་པ་དབང་ཕྱུག་རྡོ་རྗེ་
GyatsaNameWylie	karma pa dgu pa dbang phyug rdo rje
GyatsaBioStartPage	710
GyatsaBioEndPage	710
GyatsaBioStartFolio	185b4
GyatsaBioEndFolio	185b5
GyatsaBioTib	དཔལ་ཀརྨ་པ་དྲུག་པ་མཐོང་བ་དོན་ལྡན་གནས་ཆེན་ཙ་རི་ཏྲར་ཐུགས་དམ་ལ་བཞུགས་པའི་སྐབས། རྔ་ཡབ་གླིང་ནས་སློབ་དཔོན་ཆེན་པོས་གྲུབ་ཆེན་ཟླ་བ་པ་ཕོ་ཉར་མངགས་ཏེ་ཚེ་སྒྲུབ་ཟབ་མོའི་གདམས་པ་བསྩལ་པ། ཕྱིས་རྗེ་དགུ་པ་དབང་ཕྱུག་རྡོ་རྗེས་མངོན་རྟོགས་ཞི་ཕྲེང་གི་གྲལ་དུ་བཀོད་པར་མཛད་པའི་དབང་གི་རྒྱུན་ད་ལྟའང་མཆིས་སོ་
GyatsaBioWylie	dpal karma pa drug pa mthong ba don ldan gnas chen tsa ri trar thugs dam la bzhugs pa'i skabs/_rnga yab gling nas slob dpon chen pos grub chen zla ba pa pho nyar mngags te tshe sgrub zab mo'i gdams pa bstsal pa/_phyis rje dgu pa dbang phyug rdo rjes mngon rtogs zhi phreng gi gral du bkod par mdzad pa'i dbang gi rgyun da lta'ang mchis so
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Persons who have experience in meditation on the nature of the mind or emptiness are said to be able to remain in a meditative equipoise after death. Although they have stopped breathing and are clinically dead, they are said to be able to retain their body without decay, often with lustre and flexibility. They are believed to have actualised their buddha-nature at the time of death and attained the state of enlightenment.