Yogācāra

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Key Term	Yogācāra
Hover Popup Choices	Yogācāra; Yogachara; rnal 'byor spyod pa
Featured People	Asaṅga, Vasubandhu
In Tibetan Script	རྣལ་འབྱོར་སྤྱོད་པ་
Wylie Tibetan Transliteration	rnal 'byor spyod pa
Devanagari Sanskrit Script	योगाचार
Romanized Sanskrit	Yogācāra
Tibetan Phonetic Rendering	naljor chöpa
Chinese Script	瑜伽行派
Chinese Pinyin	Yuqiexing pai
Japanese Script	瑜伽行
Japanese Transliteration	Yugagyō
English Standard	Yoga-Practice school
Karl Brunnhölzl's English Term	Yoga Practice (Practitioner)
Richard Barron's English Term	Yogic Practitioners
Ives Waldo's English Term	one who practices yoga
Term Type	School
Source Language	Sanskrit
Basic Meaning	Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel. (See tridharmacakrapravartana).
Definitions
Princeton Dictionary of Buddhism	See pp. 1033–34. In Sanskrit, “Practice of Yoga” ; one of the two major Mahāyāna philosophical schools (along with Madhyamaka) in India, known especially for its doctrines of “mind-only” (cittamātra) or “representation-only” (vijñaptimātratā), the trisvabhāva, and the ālayavijñāna. In addition, much of the exposition of the structure of the Mahāyāna path (mārga) and of the Mahāyāna ABHIDHARMA derives from this school. The texts of the school were widely influential in Tibet and East Asia.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion.

According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva).