Gro lung pa blo gros 'byung gnas: Difference between revisions
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|MainNameWylie=gro lung pa blo gros 'byung gnas | |MainNameWylie=gro lung pa blo gros 'byung gnas | ||
|YearBirth=11th/12th cent. | |YearBirth=11th/12th cent. | ||
|StudentOf=Rngog blo ldan shes rab; Atīśa; | |ReligiousAffiliation=Bka' gdams pa | ||
|TeacherOf=Phywa pa chos kyi seng+ge; | |StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas | ||
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas | |||
|BdrcLink=https://www.tbrc.org/#!rid=P3465 | |BdrcLink=https://www.tbrc.org/#!rid=P3465 | ||
|PosAllBuddha=Yes | |PosAllBuddha=Yes | ||
Revision as of 12:30, 24 October 2019
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Drolungpa Lodrö Jungne |
| MainNameTib | གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་ |
| MainNameWylie | gro lung pa blo gros 'byung gnas |
| YearBirth | 11th/12th cent. |
| ReligiousAffiliation | Bka' gdams pa |
| StudentOf | Ngok Lotsāwa Loden Sherab · Atīśa · Tshul khrims 'byung gnas |
| TeacherOf | Chapa Chökyi Senge · Tshul khrims 'byung gnas |
| BDRC | https://www.tbrc.org/#!rid=P3465 |
| IsInGyatsa | No |
| PosAllBuddha | Yes |
| PosAllBuddhaMoreNotes | "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
| PosEmptyLumin | Tathagatagarbha as the Emptiness That is a Nonimplicative Negation |
| PosEmptyLuminNotes | "Gro-lung-pa appears elsewhere in the same text to
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
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"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.
