Bodhigarbha: Difference between revisions
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|Glossary-Definition=An alternative term for tathāgatagarbha found in early Nyingma sources. Though it is back-translated as bodhigarbha, this term does not seem to be found in Sanskrit sources. | |Glossary-Definition=An alternative term for tathāgatagarbha found in early Nyingma sources. Though it is back-translated as bodhigarbha, this term does not seem to be found in Sanskrit sources. | ||
|Glossary-Senses=Buddha-nature in its ultimate sense as the primordially existing essence of buddhahood present in all beings. It is treated as Tantric/Dzogchen equivalent of the more Sutra based terms tathāgatagarbha and sugatabarbha. | |Glossary-Senses=Buddha-nature in its ultimate sense as the primordially existing essence of buddhahood present in all beings. It is treated as Tantric/Dzogchen equivalent of the more Sutra based terms tathāgatagarbha and sugatabarbha. | ||
|Glossary-Usage= | |Glossary-Usage=Rongzompa states in his commentary on the Guhyagarbha Tantra, | ||
དེ་ལ་བདེ་བར་གཤེགས་པའི་སྙིང་པོ་ཞེས་བྱ་བ་ནི། | |||
།ཐུན་མོང་དུ་གྲགས་པ་སེམས་ཅན་རྣམས་བྱང་ཆུབ་ཀྱི་རྒྱུ་ཅན་ཟག་མེད་ཀྱི་ས་བོན་དང་ལྡན་པ་འོ།་།ཞེས་འདོད་དོ། | |||
།ཟབ་མོ་ལྟར་ན་སེམས་ཀྱི་རང་བཞིན་ཉིད་བྱང་ཆུབ་ཡིན་པས་བྱང་ཆུབ་ཀྱི་སྙིང་པོ་འོ། | |||
"The term *sugatagarbha is widely known in ordinary [scriptures] which claim that all sentient beings possess the cause of awakening [and] are endowed with the seed of incorruptibility. According to the profound [scriptures], it is called the ‘quintessence of awakening’ (*bodhigarbha) because the very nature of mind is awakening." | |||
-Higgins, David. ''The Philosophical Foundations of Classical rDzogs chen in Tibet: Investigating the Distinction Between Dualistic Mind (sems) and Primordial Knowing (ye shes)''. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2013, p. 177. | |||
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Revision as of 09:28, 11 July 2019
Key Term | bodhigarbha |
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In Tibetan Script | བྱང་ཆུབ་སྙིང་པོ་ |
Wylie Tibetan Transliteration | byang chub snying po |
Devanagari Sanskrit Script | बोधिगर्भ |
Romanized Sanskrit | bodhigarbha |
Tibetan Phonetic Rendering | jangchub nyingpo |
English Standard | quintessence of awakening |
Dan Martin's English Term | bodhi heart |
Ives Waldo's English Term | essence of enlightenment |
Alternate Spellings | snying po byang chub |
Term Type | Noun |
Source Language | Tibetan |
Basic Meaning | An alternative term for tathāgatagarbha found in early Nyingma sources. Though it is back-translated as bodhigarbha, this term does not seem to be found in Sanskrit sources. |
Has the Sense of | Buddha-nature in its ultimate sense as the primordially existing essence of buddhahood present in all beings. It is treated as Tantric/Dzogchen equivalent of the more Sutra based terms tathāgatagarbha and sugatabarbha. |
Definitions | |
Usage Example |
Rongzompa states in his commentary on the Guhyagarbha Tantra, དེ་ལ་བདེ་བར་གཤེགས་པའི་སྙིང་པོ་ཞེས་བྱ་བ་ནི། །ཐུན་མོང་དུ་གྲགས་པ་སེམས་ཅན་རྣམས་བྱང་ཆུབ་ཀྱི་རྒྱུ་ཅན་ཟག་མེད་ཀྱི་ས་བོན་དང་ལྡན་པ་འོ།་།ཞེས་འདོད་དོ། །ཟབ་མོ་ལྟར་ན་སེམས་ཀྱི་རང་བཞིན་ཉིད་བྱང་ཆུབ་ཡིན་པས་བྱང་ཆུབ་ཀྱི་སྙིང་པོ་འོ། "The term *sugatagarbha is widely known in ordinary [scriptures] which claim that all sentient beings possess the cause of awakening [and] are endowed with the seed of incorruptibility. According to the profound [scriptures], it is called the ‘quintessence of awakening’ (*bodhigarbha) because the very nature of mind is awakening." -Higgins, David. The Philosophical Foundations of Classical rDzogs chen in Tibet: Investigating the Distinction Between Dualistic Mind (sems) and Primordial Knowing (ye shes). Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2013, p. 177. |