Pariniṣpannasvabhāva

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Key Term	pariniṣpannasvabhāva
In Tibetan Script	ཡོངས་སུ་གྲུབ་པའི་རང་བཞིན་
Wylie Tibetan Transliteration	yongs su grub pa'i rang bzhin
Devanagari Sanskrit Script	परिनिष्पन्नस्वभाव
Romanized Sanskrit	pariniṣpannasvabhāva
Karl Brunnhölzl's English Term	perfect nature
Jeffrey Hopkin's English Term	thoroughly established nature
Term Type	Noun
Source Language	Sanskrit
Basic Meaning	The third of the three natures, according to the Yogācāra school. It is the perfect nature which represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature.
Has the Sense of	ultimate truth
Related Terms	trisvabhāva
Definitions

The third of the three natures, according to the Yogācāra school. It is the perfect nature that represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature.

The third of the three natures, according to the Yogācāra school. It is the perfect nature that represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature.

According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva).

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The first of the three natures, according to the Yogācāra school. It is the imaginary nature which is falsely projected onto an object out of confusion.

The second of the three natures, according to the Yogācāra school. It is the dependent nature that is used to describe the relationship between mind and its objects, though there is a clear emphasis on the latter. Hence, this nature is concerned with the nature of seemingly external objects that arise in dependence upon causes and conditions.

"Ultimate truth" or "absolute truth"; the reality of things as they truly are.

According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva).