Gsang phu ba blo gros mtshungs med: Difference between revisions
Gsang phu ba blo gros mtshungs med
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|PosWheelTurnNotes=[[Wangchuk, T.]] [[The Uttaratantra in the Land of Snows]] p. 31 | |PosWheelTurnNotes=[[Wangchuk, T.]] [[The Uttaratantra in the Land of Snows]] p. 31 | ||
|PosYogaMadhya=Madhyamaka | |PosYogaMadhya=Madhyamaka | ||
|PosVehicles=1 | |||
|PosVehiclesNotes="Blo-gros-mtshungs-med for his part is more intent on harmonizing the expression in the RGV with other scriptures, and probably was fully conscious of the fact that lack of reverence for sravakas contradicted his ekayäna stance." [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 327. | |||
|PosEmptyLumin=Tathagatagarbha as the Dharmakaya | |PosEmptyLumin=Tathagatagarbha as the Dharmakaya | ||
|PosEmptyLuminNotes=[[Wangchuk, T.]] [[The Uttaratantra in the Land of Snows]] p. 32 | |PosEmptyLuminNotes=[[Wangchuk, T.]] [[The Uttaratantra in the Land of Snows]] p. 32 | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} | ||
Revision as of 14:22, 19 March 2018
| PersonType | Category:Author |
|---|---|
| MainNameTib | གསང་ཕུ་བ་བློ་གྲོས་མཚུངས་མེད་ |
| MainNameWylie | gsang phu ba blo gros mtshungs med |
| BiographicalInfo | See Kano. K., Buddha-Nature and Emptiness, pp. 320-324 on the various figures known as blo gros mtshungs med. Note that the BDRC person page likely conflates two of these figures, i.e. gsang phu ba with gnyal ba. |
| YearBirth | 14th Century |
| BornIn | dbus |
| TeacherOf | g.yag sde paN chen · rang byung rdo rje |
| BDRC | https://www.tbrc.org/#!rid=P63 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/blo-gros-mtshungs-med/P63 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosBuNayDefProvNotes | Wangchuk, T. The Uttaratantra in the Land of Snows p. 31 |
| PosAllBuddha | Yes |
| PosAllBuddhaMoreNotes | "He claims that tathägata-essence exists in all sentient beings in a fully enlightened form. He states that: the dharma-body is dharma-reality indivisible from [buddha] qualities. Since there is no objection to the fact that the dharma-body exists pervasively in all sentient beings, in the manner of one entity; it is unacceptable to present it, [i.e., the existence of the dharma-body in sentient beings] as [merely] imputed." Wangchuk, T. The Uttaratantra in the Land of Snows p. 32 |
| PosWheelTurn | Third Turning |
| PosWheelTurnNotes | Wangchuk, T. The Uttaratantra in the Land of Snows p. 31 |
| PosYogaMadhya | Madhyamaka |
| PosVehicles | 1 |
| PosVehiclesNotes | "Blo-gros-mtshungs-med for his part is more intent on harmonizing the expression in the RGV with other scriptures, and probably was fully conscious of the fact that lack of reverence for sravakas contradicted his ekayäna stance." Kano. K., Buddha-Nature and Emptiness, p. 327. |
| PosEmptyLumin | Tathagatagarbha as the Dharmakaya |
| PosEmptyLuminNotes | Wangchuk, T. The Uttaratantra in the Land of Snows p. 32 |
| Other wikis |
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.