Form:Person: Difference between revisions

Revision as of 12:34, 28 February 2018

This is the "Person" form to be used to create a Person page.

To create a page with this form, enter the page name below; if a page with that name already exists, you will be sent to a form to edit that page.

Always double check the spelling of the name and make sure the person doesn't already exist in the database with another name.

@@ Line 162: / Line 162: @@
 {|
 |-
-! colspan="2" style="text-align: left;" | Is Buddha-nature considered definitive or provisional?
+! colspan="2" style="text-align: left; font-weight: 600;" | Is Buddha-nature considered definitive or provisional?
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosBuNayDefProv|property=PosDefProv|input type=dropdown}}}
@@ Line 168: / Line 168: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosBuNayDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Does this person usually expound definitive or provisional meaning?
+! colspan="2" style="text-align: left; font-weight: 600;" | Does this person usually expound definitive or provisional meaning?
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosDefProv|property=PosDefProv|input type=dropdown}}}
@@ Line 174: / Line 174: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | All beings have Buddha-nature
+! colspan="2" style="text-align: left; font-weight: 600;" | All beings have Buddha-nature
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAllBuddha|property=PosAllBuddha|input type=dropdown}}}
@@ Line 182: / Line 182: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAllBuddhaMoreNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Which Wheel Turning
+! colspan="2" style="text-align: left; font-weight: 600;" | Which Wheel Turning
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosWheelTurn|property=PosWheelTurn|input type=dropdown}}}
@@ Line 188: / Line 188: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosWheelTurnNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Yogācāra vs Madhyamaka
+! colspan="2" style="text-align: left; font-weight: 600;" | Yogācāra vs Madhyamaka
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosYogaMadhya|property=PosYogaMadhya|input type=dropdown}}}
@@ Line 194: / Line 194: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosYogaMadhyaNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Zhentong vs Rangtong
+! colspan="2" style="text-align: left; font-weight: 600;" | Zhentong vs Rangtong
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosZhenRang|property=PosZhenRang|input type=dropdown}}}
@@ Line 200: / Line 200: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosZhenRangNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Promotes how many vehicles?
+! colspan="2" style="text-align: left; font-weight: 600;" | Promotes how many vehicles?
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVehicles|property=PosVehicles|input type=dropdown|values=0,1,2,3,4,5,6,7,8,9}}}
@@ Line 206: / Line 206: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosVehiclesNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Analytic vs Meditative Tradition
+! colspan="2" style="text-align: left; font-weight: 600;" | Analytic vs Meditative Tradition
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAnalyticMedit|property=PosAnalyticMedit|input type=dropdown}}}
@@ Line 212: / Line 212: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAnalyticMeditNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | What is Buddha-nature?
+! colspan="2" style="text-align: left; font-weight: 600;" | What is Buddha-nature?
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosEmptyLumin|property=PosEmptyLumin|input type=dropdown}}}
@@ Line 218: / Line 218: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosEmptyLuminNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
+! colspan="2" style="text-align: left; font-weight: 600;" | Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosSvataPrasa|property=PosSvataPrasa|input type=dropdown}}}
@@ Line 224: / Line 224: @@
 | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosSvataPrasaNotes|input type=textarea|autogrow|rows=2|cols=50}}}
 |-
-! colspan="2" style="text-align: left;" | Causal nature of the vajrapāda
+! colspan="2" style="text-align: left; font-weight: 600;" | Causal nature of the vajrapāda
 |-
 | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVajrapada|property=PosVajrapada|input type=textarea|autogrow|rows=2|cols=50}}}