Original enlightenment: Difference between revisions
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{{GlossaryEntry | {{GlossaryEntry | ||
|Glossary-Term=original enlightenment | |Glossary-Term=original enlightenment | ||
|Glossary-PartOfSpeech=Noun | |||
|Glossary-HoverChoices=honggaku; original enlightenment | |Glossary-HoverChoices=honggaku; original enlightenment | ||
|Glossary-Chinese=本覺 | |Glossary-Chinese=本覺 | ||
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|Glossary-JapanTranslit=honggaku | |Glossary-JapanTranslit=honggaku | ||
|Glossary-English=original enlightenment | |Glossary-English=original enlightenment | ||
|Glossary-SourceLanguage=Chinese | |Glossary-SourceLanguage=Chinese | ||
|Glossary-Definition=According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ālayavijñāna. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment." | |Glossary-Definition=According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ''ālayavijñāna''. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment." | ||
|Glossary-Senses=The natural state of enlightenment that is obscured | |Glossary-Senses=The natural state of enlightenment that is obscured by the adventitious stains. | ||
|Glossary-SutraQuote=The essence of Mind is free from thoughts. The characteristic of that which is free from thoughts is analogous to that of the sphere of empty space that pervades everywhere. The one [without any second, i.e., the absolute] aspect of the world of reality (dharmadhātu) is none other than the undifferentiated dharmakāya, the “essence body” of the Tathāgata. [Since the essence of Mind is] grounded on the dharmakāya, it is to be called the original enlightenment. Why? Because “original enlightenment” indicates [the essence of Mind (a priori)] in contradistinction to [the essence of Mind in] the process of actualization of enlightenment; the process of actualization of enlightenment is none other than [the process of integrating] the identity with the original enlightenment. | |Glossary-SutraQuote=The essence of Mind is free from thoughts. The characteristic of that which is free from thoughts is analogous to that of the sphere of empty space that pervades everywhere. The one [without any second, i.e., the absolute] aspect of the world of reality (dharmadhātu) is none other than the undifferentiated dharmakāya, the “essence body” of the Tathāgata. [Since the essence of Mind is] grounded on the dharmakāya, it is to be called the original enlightenment. Why? Because “original enlightenment” indicates [the essence of Mind (a priori)] in contradistinction to [the essence of Mind in] the process of actualization of enlightenment; the process of actualization of enlightenment is none other than [the process of integrating] the identity with the original enlightenment. | ||
|Glossary-SutraQuoteSource=The Awakening of Faith in the Mahāyāna | |Glossary-SutraQuoteSource=The Awakening of Faith in the Mahāyāna | ||
|Glossary-RelatedTopics=The Awakening of Faith in the Mahāyāna | |Glossary-RelatedTopics=The Awakening of Faith in the Mahāyāna | ||
}} | }} |
Latest revision as of 15:10, 13 October 2020
Key Term | original enlightenment |
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Hover Popup Choices | honggaku; original enlightenment |
Chinese Script | 本覺 |
Chinese Pinyin | benjue |
Japanese Transliteration | honggaku |
English Standard | original enlightenment |
Term Type | Noun |
Source Language | Chinese |
Basic Meaning | According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ālayavijñāna. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment." |
Has the Sense of | The natural state of enlightenment that is obscured by the adventitious stains. |
Related Topic Pages | The Awakening of Faith in the Mahāyāna |
Definitions | |
sutra/śastra quote: | The essence of Mind is free from thoughts. The characteristic of that which is free from thoughts is analogous to that of the sphere of empty space that pervades everywhere. The one [without any second, i.e., the absolute] aspect of the world of reality (dharmadhātu) is none other than the undifferentiated dharmakāya, the “essence body” of the Tathāgata. [Since the essence of Mind is] grounded on the dharmakāya, it is to be called the original enlightenment. Why? Because “original enlightenment” indicates [the essence of Mind (a priori)] in contradistinction to [the essence of Mind in] the process of actualization of enlightenment; the process of actualization of enlightenment is none other than [the process of integrating] the identity with the original enlightenment. |
sutra/śastra quote source: | The Awakening of Faith in the Mahāyāna |