Gro lung pa blo gros 'byung gnas: Difference between revisions

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{{Person
{{Person
|MainNamePhon=Drolungpa Lodrö Jungne
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
|MainNameWylie=gro lung pa blo gros 'byung gnas
|PersonType=Classical Tibetan Authors
|bio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts.
|DatesNotes=fl. late 11th to 12th c.
|YearBirth=11th century
|BdrcLink=https://www.tbrc.org/#!rid=P3465
|BuNayDefProvComplex=No
|PosAllBuddha=Yes
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|BuNayWheelTurnComplex=No
|BuNayYogaMadhyaComplex=No
|BuNayZhenRangComplex=No
|BuNayVehiclesComplex=No
|BuNayAnalyticMeditComplex=No
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
|BuNayEmptyLuminComplex=No
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|pagename=Gro lung pa blo gros 'byung gnas
|pagename=Gro lung pa blo gros 'byung gnas
|PersonType=Classical Tibetan Authors
|HasDrlPage=No
|HasDrlPage=No
|HasLibPage=No
|HasLibPage=No
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|HasDnzPage=No
|HasDnzPage=No
|HasBnwPage=Yes
|HasBnwPage=Yes
|MainNamePhon=Drolungpa Lodrö Jungne
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
|MainNameWylie=gro lung pa blo gros 'byung gnas
|YearBirth=11th/12th cent.
|ReligiousAffiliation=Bka' gdams pa
|ReligiousAffiliation=Bka' gdams pa
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
|BdrcLink=https://www.tbrc.org/#!rid=P3465
|BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his imporatnt works include his biography (rnam thar) written by Gro lung pa Blo gros ’byung gnas (fl. late 11th to 12th c.).
The earliest texts considered by Tibetan tradition to belong to the mental purification genre (RSBT: 1286-1287) include the various "Stages of the Doctrine" (bstan rim) texts by disciples of Atiśa and his pupil, the layman 'Brom ston pa (1005-1064), the most important being the bsTan rim chen mo ("Great Stages of the Doctrine") of Gro lung pa Blo gros 'byung gnas, which served as a model for Tsong kha pa's Lam rim texts
Read more: http://www.thlib.org/encyclopedias/literary/genres/genres-book.php#!book=/studies-in-genres/b14/dn3/#ixzz63IIM1DXv
|PosAllBuddha=Yes
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|PosEmptyLumin=Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Latest revision as of 15:45, 25 July 2023

PersonType Category:Classical Tibetan Authors
MainNamePhon Drolungpa Lodrö Jungne
MainNameTib གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
MainNameWylie gro lung pa blo gros 'byung gnas
bio Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts.
YearBirth 11th century
DatesNotes fl. late 11th to 12th c.
ReligiousAffiliation Bka' gdams pa
StudentOf Ngok Lotsāwa Loden Sherab  ·  Atīśa  ·  Tshul khrims 'byung gnas
TeacherOf Chapa Chökyi Senge  ·  Tshul khrims 'byung gnas
BDRC https://www.tbrc.org/#!rid=P3465
IsInGyatsa No
PosAllBuddha Yes
PosAllBuddhaMoreNotes "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.
PosEmptyLumin Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
PosEmptyLuminNotes "Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.
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