Khyung po rnal 'byor: Difference between revisions

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Khyung po rnal 'byor
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|HasDnzPage=Yes
|HasDnzPage=Yes
|PersonType=Classical Tibetan Authors
|PersonType=Classical Tibetan Authors
|images=File:Khyungpo Naljor.jpg
File:THA 16343-6243 Khyungpo Naljor.jpg
|MainNamePhon=Khyungpo Naljor
|MainNameTib=ཁྱུང་པོ་རྣལ་འབྱོར་
|MainNameTib=ཁྱུང་པོ་རྣལ་འབྱོར་
|MainNameWylie=khyung po rnal 'byor
|MainNameWylie=khyung po rnal 'byor
|AltNamesWylie=mkhas grub khyung po rnal 'byor; bdag khyung po rnal 'byor pa;
|AltNamesTib=མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར་; བདག་ཁྱུང་པོ་རྣལ་འབྱོར་པ་;
|YearBirth=1050
|YearBirth=1050
|YearDeath=1127
|YearDeath=1127
|DatesNotes=Other dates of birth mentioned are 978 and 990.
|DatesNotes=Other dates of birth mentioned are 978 and 990.
|BornIn=snye mo ra mangs (gstang)
|BornIn=snye mo ra mangs (gstang)
|TibDateGender=Male
|TibDateDeathGender=Female
|TibDateElement=Iron
|TibDateDeathElement=Fire
|TibDateAnimal=Tiger
|TibDateDeathAnimal=Sheep
|TibDateRabjung=1
|TibDateDeathRabjung=2
|ReligiousAffiliation=Shangpa Kagyu
|ReligiousAffiliation=Shangpa Kagyu
|BiographicalInfo=Khyungpo Naljor was born in 978, the year of Earth Male Tiger, as the son of Takkye (stag skyes), his father, and Tashi Kyi (bkra shis skyid), his mother, in Nyemo county (snye mo rdzong). He passed away in 1127, the year of Fire Female Sheep. By age ten, he could skillfully write and read in Tibetan and Sanskrit. By age thirteen, he expertly studied the Bön tradition from Lopön Yongdrung Gyalwa (slob dpon g.yung drung rgyal ba), was authorized to give instruction to others, and composed seven texts on those instructions. He also received numerous teachings from Lama Jungne Senge (bla ma 'byung gnas seng ge) on the Mind Section of Dzogchen. He excelled in the practice and became a master on the text itself. He had seven hundred students.
|StudentOf=Rāhula; Sukhasiddhi; Niguma; Mahāvajrāsana;
 
|TeacherOf=Rmog lcog pa rin chen brtson 'grus; Sangs rgyas gnyan ston chos kyi shes rab;
Later, he studied translation from Paṇḍita Pasumati in Nepal. After that, he traveled back and forth between  Tibet, Nepal, and India. He requested the śāstra and upadeśa on limitless sutras and mantras from a hundred and fifty scholars and siddhas, and fully took them to heart. In particular, he received the empowerment and instructions on the Illusory Body, the verses of the Six Doctrines [of Naropa], and the gradual path of illusion from Niguma (ni gu ma). He studied the doctrine of Mahakala wisdom from Maitripa (maitrI pa), completed the practice of approaching the yidam deity with Langri Tangpa Dorje Senge (glang ri thang pa rdo rje seng ge). Afterwards, he traveled to Shang (shang) of Yeru (gyas ru), one of the two regions of Tsang, and built one hundred and eight temples, most of them in the lower part of Shang. Therefore, the name of Shangpa Kagyu emerged.
 
Over the next thirty years, he brought eighty thousand monks together to learn and study with him, and systematized the Shangpa Kagyu tradition and made it renowned and well developed. His distinguished students include Me'u Tunpa (rme'u ston pa, Stem of Stainless Wisdom), Yorpo Gyamoche (g.yor po rgya mo che, Branch of Altruistic Mind), Ngoltun Rinwang (dngul ston rin dbang, Foliage of Compassion), Latod Kunchokkar (la stod dkon mchog mkhar, Flower of Kindness); and Zhanggom Choseng (zhang sgom chos seng, Essence of Luminosity), etc.
|BdrcLink=https://www.tbrc.org/#!rid=P39
|BdrcLink=https://www.tbrc.org/#!rid=P39
|BdrcPnum=39
|BdrcPnum=39
|TolLink=https://treasuryoflives.org/biographies/view/Khyungpo-Naljor/6285
|TolLink=https://treasuryoflives.org/biographies/view/Khyungpo-Naljor/6285
|tolExcerpt=Khyungpo Neljor initiated the Shangpa Kagyu tradition. Initially a Bonpo, he converted to Buddhism before going to India to study with mahāsiddhas. He is said to have studied with one hundred and fifty siddhas, chief among them Niguma and Sukhasiddhi. Khyungpo Neljor is said to have founded one hundred monasteries, although the names of only two are known: Zhangzhong Dorjeden in Shang and Chakar in Penyul. He had six main disciples, but he transmitted the complete doctrine he received from Niguma to only one, Mokchokpa. In addition to the Nigu Chodruk, the Six Yogas of Niguma, he also transmitted the Mahāmudrā Gauma. Tradition has it that Khyungpo Naljor lived for one hundred fifty years.
|IsInGyatsa=No
|IsInGyatsa=No
|classification=Person
|classification=Person
}}
}}
== Names ==
'''Tibetan:''' <span class=TibetanUnicode20>[[ཁྱུང་པོ་རྣལ་འབྱོར་]]</span><br>
<br>
'''Wylie:'''<br>
*[[khyung po rnal 'byor]]<br>
*[[mkhas grub khyung po rnal 'byor]]<br>
*[[bdag khyung po rnal 'byor pa]]<br>
'''Other Transliterations in use:'''<br>
== Dates ==
Born: 978/990 <br>
Died: 1127<br>
== Affiliation ==
== Other Biographical Information ==
[http://tbrc.org/link?RID=P39 TBRC RID: P39]
== Main Students ==
== Main Teachers ==
== Quotes ==
== Writings About {{PAGENAME}} ==
== Writings ==
{{Footer}}

Latest revision as of 14:38, 5 June 2024

Khyungpo Naljor.jpg THA 16343-6243 Khyungpo Naljor.jpg
PersonType Category:Classical Tibetan Authors
MainNamePhon Khyungpo Naljor
MainNameTib ཁྱུང་པོ་རྣལ་འབྱོར་
MainNameWylie khyung po rnal 'byor
AltNamesTib མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར་  ·  བདག་ཁྱུང་པོ་རྣལ་འབྱོར་པ་
AltNamesWylie mkhas grub khyung po rnal 'byor  ·  bdag khyung po rnal 'byor pa
YearBirth 1050
YearDeath 1127
DatesNotes Other dates of birth mentioned are 978 and 990.
BornIn snye mo ra mangs (gstang)
TibDateGender Male
TibDateElement Iron
TibDateAnimal Tiger
TibDateRabjung 1
TibDateDeathGender Female
TibDateDeathElement Fire
TibDateDeathAnimal Sheep
TibDateDeathRabjung 2
ReligiousAffiliation Shangpa Kagyu
StudentOf Rāhula  ·  Sukhasiddhi  ·  Niguma  ·  Mahāvajrāsana
TeacherOf Mok Chokpa Rinchen Tsöndru  ·  Sagye Nyentön Chökyi Sherab
BDRC https://www.tbrc.org/#!rid=P39
Treasury of Lives https://treasuryoflives.org/biographies/view/Khyungpo-Naljor/6285
IsInGyatsa No
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Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.

Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

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