Gro lung pa blo gros 'byung gnas: Difference between revisions

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{{Person
{{Person
|MainNamePhon=Drolungpa Lodrö Jungne
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
|MainNameWylie=gro lung pa blo gros 'byung gnas
|PersonType=Classical Tibetan Authors
|bio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts.
|DatesNotes=fl. late 11th to 12th c.
|YearBirth=11th century
|BdrcLink=https://www.tbrc.org/#!rid=P3465
|BuNayDefProvComplex=No
|PosAllBuddha=Yes
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|BuNayWheelTurnComplex=No
|BuNayYogaMadhyaComplex=No
|BuNayZhenRangComplex=No
|BuNayVehiclesComplex=No
|BuNayAnalyticMeditComplex=No
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
|BuNayEmptyLuminComplex=No
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|pagename=Gro lung pa blo gros 'byung gnas
|pagename=Gro lung pa blo gros 'byung gnas
|PersonType=Classical Tibetan Authors
|HasDrlPage=No
|HasDrlPage=No
|HasLibPage=No
|HasLibPage=No
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|HasDnzPage=No
|HasDnzPage=No
|HasBnwPage=Yes
|HasBnwPage=Yes
|MainNamePhon=Drolungpa Lodrö Jungne
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
|MainNameWylie=gro lung pa blo gros 'byung gnas
|YearBirth=11th/12th cent.
|ReligiousAffiliation=Bka' gdams pa
|ReligiousAffiliation=Bka' gdams pa
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
|BdrcLink=https://www.tbrc.org/#!rid=P3465
|PosAllBuddha=Yes
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|PosEmptyLumin=Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Latest revision as of 15:45, 25 July 2023

PersonType Category:Classical Tibetan Authors
MainNamePhon Drolungpa Lodrö Jungne
MainNameTib གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
MainNameWylie gro lung pa blo gros 'byung gnas
bio Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts.
YearBirth 11th century
DatesNotes fl. late 11th to 12th c.
ReligiousAffiliation Bka' gdams pa
StudentOf Ngok Lotsāwa Loden Sherab  ·  Atīśa  ·  Tshul khrims 'byung gnas
TeacherOf Chapa Chökyi Senge  ·  Tshul khrims 'byung gnas
BDRC https://www.tbrc.org/#!rid=P3465
IsInGyatsa No
PosAllBuddha Yes
PosAllBuddhaMoreNotes "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.
PosEmptyLumin Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
PosEmptyLuminNotes "Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.
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