Ǔich'ǒn: Difference between revisions

Latest revision as of 12:34, 8 June 2023

PersonType	Category:Ordained (Monks and Nuns) Category:Other Authors
MainNamePhon	Ǔich'ǒn
SortName	Ǔich'ǒn
bio	Ǔich'ǒn. (C. Yitian) (1055-1101). Korean prince, monk, and bibliophile, and putative founder of the Ch’ōnt’ae chong (C. Tiantai zong) in Korea. Ǔich'ǒn was born the fourth son of the Koryǔ king Munjong (r. 1047-1082). In 1065, Ǔich'ǒn was ordained by the royal preceptor (wangsa) Kyǒngdǒk Nanwǒn (999-1066) at the royal monastery of Yǒngt’ongsa in the Koryǒ capital of Kaesǒng. Under Nanwǒn, Ǔich'ǒn studied the teachings of the Avatamsakasūtra and its various commentaries. In 1067, at the age of twelve, Ǔich'ǒn was appointed 'saṃgha overseer' (K. sǔngt’ong; C. sengtong). Ǔich'ǒn is known on several occasions to have requested permission from his royal father to travel abroad to China, but the king consistently denied his request. Finally, in 1085, Ǔich'ǒn secretly boarded a Chinese trading ship and traveled to the mainland against his father’s wishes. Ǔich'ǒn is said to have spent about fourteen months abroad studying under various teachers. His father sent his friend and colleague Nakchin (1045-1114) after Ǔich'ǒn, but they ended up studying together with the Huayan teacher Jingyuan (1011-1088) of Huiyinsi in Hangzhou. Ǔich'ǒn and Nakchin returned to Korea in 1086 with numerous texts that Ǔich'ǒn acquired during his sojourn in China. While residing as the abbot of the new monastery of Hǔngwangsa in the capital, Ǔich'ǒn devoted his time to teaching his disciples and collecting works from across East Asia, including the Khitan Liao kingdom. He sent agents throughout the region to collect copies of the indigenous writings of East Asian Buddhists, which he considered to be the equal of works by the bodhisattva exegetes of the imported Indian scholastic tradition. A large monastic library known as Kyojang Togam was established at Hǔngwangsa to house the texts that Ǔich'ǒn collected. In 1090, Ǔich'ǒn published a bibliographical catalogue of the texts housed at Hǔngwangsa, entitled Sinp'yǒn chejong kyojang ch’ongnok ('Comprehensive Catalogue of the Doctrinal Repository of All the Schools'), which lists some 1,010 titles in 4,740 rolls. The Hǔngwangsa collection of texts was carved on woodblocks and titled the Koryǒ sokchanggyǒng ("Koryǒ Supplement to the Canon"), which was especially important for its inclusion of a broad cross section of the writings of East Asian Buddhist teachers. (The one exception was works associated with the Chan or Sǒn tradition, which Ǔich'ǒn refused to collect because of their "many heresies.") Unfortunately, the xylographs of the supplementary canon were burned during the Mongol invasion of Koryǒ in 1231, and many of the works included in the collection are now lost and known only through their reference in Ǔich'ǒn’s catalogue. In 1097, Ǔich'ǒn was appointed the founding abbot of the new monastery of Kukch’ǒngsa (named after the renowned Chinese monastery of Guoqingsi on Mt. Tiantai). There, he began to teach Ch'ǒnt’ae thought and practice and is said to have attracted more than a thousand students. Ǔich'ǒn seems to have seen the Tiantai/Ch’ǒnt’ae synthesis of meditation and doctrine as a possible means of reconciling the Sǒn and doctrinal (kyo) traditions in Korea. Ǔich'ǒn’s efforts have subsequently been regarded as the official foundation of the Ch’ǒnt’ae school in Korea; however, it seems Ǔich'ǒn was not actually attempting to start a new school, but merely to reestablish the study of Ch’ǒnt’ae texts in Korea. He was awarded the posthumous title of state preceptor (K. kuksa; C. Guoshi) Taegak (Great Enlightenment). (Source: "Ǔich'ǒn." In The Princeton Dictionary of Buddhism, 935–36. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
YearBirth	1055
YearDeath	1101
Other wikis	research:Ǔich'ǒn buddhanature:Ǔich'ǒn bca:Ǔich'ǒn rtz:Ǔich'ǒn dnz:Ǔich'ǒn dudjom:Ǔich'ǒn khyentselineage:Ǔich'ǒn lcp:Ǔich'ǒn If the page does not yet exist on the remote wiki, you can paste the tag `{{PersonCall}}` inside the destination page. But please first make sure you are on the right page. Some wikis have the person page on `Person/<COMMONS PERSON PAGENAME>`, in which case the page `<COMMONS PERSON PAGENAME>` needs to be redirected. Ask if you need clarification.

@@ Line 1: / Line 1: @@
 {{Person
-|pagename=Ǔich'ǒn
 |MainNamePhon=Ǔich'ǒn
 |SortName=Ǔich'ǒn
+|OtherNames=Uicheon
 |PersonType=Ordained (Monks and Nuns); Other Authors
-|bio=Üich'ön. (C. Yitian MTl) (1055-1101). Korean prince, monk, and bibliophile, and putative founder of the C h ’ö n t’ae ch on g (C. T iantai zong) in Korea. Üich’ön was born the fourth son of the Koryö king Munjong (r. 1047-1082). In 1065, Üich’ön was ordained by the royal preceptor (wangsa) Kyöngdök Nanwön (999-1066) at the royal monastery of Yöngt’ongsa in the Koryö capital of Kaesöng. Under Nanwön, Uich’ön studied
+|bio=Ǔich'ǒn. (C. Yitian) (1055-1101). Korean prince, monk, and bibliophile, and putative founder of the Ch’ōnt’ae chong (C. Tiantai zong) in Korea. Ǔich'ǒn was born the fourth son of the Koryǔ king Munjong (r. 1047-1082). In 1065, Ǔich'ǒn was ordained by the royal preceptor (wangsa) Kyǒngdǒk Nanwǒn (999-1066) at the royal monastery of Yǒngt’ongsa in the Koryǒ capital of Kaesǒng. Under Nanwǒn, Ǔich'ǒn studied
-the teachings of the A vatamsakasütra and its various commentaries. In 1067, at the age of twelve, Uich’ön was appointed “samgha overseer” (K. süngt’ong; C. sen g to n g). Uich’ön is known on several occasions to have requested permission from his royal father to travel abroad to China, but the king consistendy denied his request. Finally, in 1085, Uich’ön secretly boarded a Chinese trading ship and traveled to the mainland against his father’s wishes. Uich’ön is said to have spent about fourteen months abroad studying under various teachers. His father sent his friend and colleague N akchin (1045-1114) after Üich’ön, but they ended up studying together with the Huayan teacher Jingyuan (1011-1088) of Huiyinsi in Hangzhou. Üich’ön and Nakchin returned to Korea in 1086 with numerous texts that Üich’ön acquired during his sojourn in China. While residing as the abbot of the new monastery of Hüngwangsa in the capital, Üich’ön devoted his time to teaching his disciples and collecting works from across East Asia, including the Khitan Liao kingdom. He sent agents throughout the region to collect copies of the indigenous writings of East
+the teachings of the ''Avatamsakasūtra'' and its various commentaries. In 1067, at the age of twelve, Ǔich'ǒn was appointed 'saṃgha overseer' (K. sǔngt’ong; C. sengtong). Ǔich'ǒn is known on several occasions to have requested permission from his royal father to travel abroad to China, but the king consistently denied his request. Finally, in 1085, Ǔich'ǒn secretly boarded a Chinese trading ship and traveled to the mainland against his father’s wishes. Ǔich'ǒn is said to have spent about fourteen months abroad studying under various teachers. His father sent his friend and colleague Nakchin (1045-1114) after Ǔich'ǒn, but they ended up studying together with the Huayan teacher Jingyuan (1011-1088) of Huiyinsi in Hangzhou. Ǔich'ǒn and Nakchin returned to Korea in 1086 with numerous texts that Ǔich'ǒn acquired during his sojourn in China. While residing as the abbot of the new monastery of Hǔngwangsa in the capital, Ǔich'ǒn devoted his time to teaching his disciples and collecting works from across East Asia, including the Khitan Liao kingdom. He sent agents throughout the region to collect copies of the indigenous writings of East Asian Buddhists, which he considered to be the equal of works by the bodhisattva exegetes of the imported Indian scholastic tradition. A large monastic library known as Kyojang Togam was established at Hǔngwangsa to house the texts that Ǔich'ǒn collected. In 1090, Ǔich'ǒn published a bibliographical catalogue of the texts housed at Hǔngwangsa, entitled ''Sinp'yǒn chejong kyojang ch’ongnok'' ('Comprehensive Catalogue of the Doctrinal Repository of All the Schools'), which lists some 1,010 titles in 4,740 rolls. The Hǔngwangsa collection of texts was carved on woodblocks and titled the ''Koryǒ sokchanggyǒng'' ("Koryǒ Supplement to the Canon"), which was especially important for its inclusion of a broad cross section of the writings of East Asian Buddhist teachers. (The one exception was works associated with the Chan or Sǒn tradition, which Ǔich'ǒn refused to collect because of their "many heresies.") Unfortunately, the xylographs of the supplementary canon were burned during the Mongol invasion of Koryǒ in 1231, and many of the works included in the collection are now lost and known only
-Asian Buddhists, which he considered to be the equal of works by the bodhisattva exegetes of the imported Indian scholastic tradition. A large monastic library known as Kyojang Togam was established at Hüngwangsa to house the texts that Üich’ön collected. In 1090, Üich’ön published a bibliographical catalogue of the texts housed at Hüngwangsa, entitled Sinpyön chejong kyojang ch ’ongnok (“Comprehensive Catalogue of the Doctrinal Repository of All the Schools”), which lists some 1,010 titles in 4,740 rolls. The Hüngwangsa collection of texts was carved on woodblocks and titled the Koryö sokchanggyöng (“Koryö Supplement to the Canon”), which was especially important for its inclusion of a broad cross section of the writings of East Asian Buddhist teachers. (The one exception was works
+through their reference in Ǔich'ǒn’s catalogue. In 1097, Ǔich'ǒn was appointed the founding abbot of the new monastery of Kukch’ǒngsa (named after the renowned Chinese monastery of Guoqingsi on Mt. Tiantai). There, he began to teach Ch'ǒnt’ae thought and practice and is said to have attracted more than a
-associated with the C h an or Sö n tradition, which Uich’ön refused to collect because of their “many heresies.”) Unfortunately, the xylographs of the supplementary canon were burned during the Mongol invasion of Koryö in 1231, and many of the works included in the collection are now lost and known only
+thousand students. Ǔich'ǒn seems to have seen the Tiantai/Ch’ǒnt’ae synthesis of meditation and doctrine as a possible means of reconciling the Sǒn and doctrinal (kyo) traditions in Korea. Ǔich'ǒn’s efforts have subsequently been regarded as the official foundation of the Ch’ǒnt’ae school in Korea; however, it seems Ǔich'ǒn was not actually attempting to start a new school, but merely to reestablish the study of Ch’ǒnt’ae texts in Korea. He was awarded the posthumous title of state preceptor (K. kuksa; C. Guoshi) Taegak (Great Enlightenment). (Source: "Ǔich'ǒn." In ''The Princeton Dictionary of Buddhism'', 935–36. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
-through their reference in Üichon’s catalogue. In 1097, Uich’ön was appointed the founding abbot of the new monastery of Kukch’öngsa (named after the renowned Chinese monastery of Guoqingsi on Mt. Tiantai). There, he began to teach Ch ont’ae thought and practice and is said to have attracted more than a
+|images=File:Uicheon-Wikipedia.jpg
-thousand students. Uich’ön seems to have seen the Tiantai/ Ch’önt’ae synthesis of meditation and doctrine as a possible means o f reconciling the Sön and doctrinal (kyo) traditions in Korea. Uich on’s efforts have subsequently been regarded as the official foundation of the Ch’önt’ae school in Korea; however, it seems Uich’ön was not actually attempting to Start a new school, but merely to reestablish the study of Ch’önt’ae texts in Korea. He was awarded the posthumous title of state preceptor (K. kuksa; C. GUOSHl) Taegak (Great Enlightenment). (Source: "Ǔich'ǒn." In ''The Princeton Dictionary of Buddhism'', 935–36. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
 |yearbirth=1055
 |yeardeath=1101
+|pagename=Ǔich'ǒn
 }}