Dudjom Sangye Pema Shepa Rinpoche

PersonType	Category:Tibetan Buddhist Teachers Category:Tulkus
MainNamePhon	Dudjom Sangye Pema Shepa Rinpoche
MainNameTib	བདུད་འཇོམས་སངས་རྒྱས་པདྨ་བཞད་པ་
MainNameWylie	bdud 'joms sangs rgyas pad+ma bzhad pa
SortName	Dudjom Sangye Pema Shepa Rinpoche
bio	Dudjom Sangye Pema Shepa (1990-2022) was the head of the Dudjom Tersar tradition and a reincarnation of Dudjom Jikdral Yeshe Dorje who resided mainly in Tibet and Nepal. See the official Dudjom International Foundation website for more Also see the Rigpa Wiki Entry Dudjom Rinpoche III first traveled to the west in 2018 and visited the United States of America and Canada. (He bestowed the entire Dudjom Tersar cycle of empowerments at Pema Osel Ling in California in 2018.) In 2019 he made his first trip to Spain, Switzerland, France, and Russia and took leadership of a Dudjom center in Valencia, Spain. Up until 2018, Dudjom Rinpoche III had passed his time devoutly focused on practicing and training in Tibet and Nepal. All of this happened under the close supervision of Chatral Sangye Dorje who personally taught him to read and write. It was Chatral who instructed Dudjom Yangsi to undertake a traditional three-year retreat at the famous hermitage of Gangri Tokar in Tibet, which he began in 2008 and completed in 2011. Dudjom Rinpoche III has visited many of the most important Buddhist pilgrimage sites in Tibet, China, Nepal, Spiti and Bhutan. His principal seats are in Nepal and Tibet. (Source Accessed Feb 18, 2022) Official Statement on the passing of His Holiness the 3rd Dudjom Rinpoche from Dudjom Labrang: Attention all sublime beings spreading and upholding the precious Buddhadharma, the general sangha, and in particular all students in monasteries and Dharma centers of the New Treasures of Düdjom: As everyone knows, the one whose name is hard to say except for good reason, His Holiness Düdjom Rinpoche Sangyé Pema Shepa, never had any kind of sickness from the time he was young up until now. On the evening of the Tibetan 13th he said, “Tomorrow I want to rest and relax. Please all of you be quiet and take care.” Then he went into his bedroom. At that time there was nothing out of the ordinary. The next day, the 14th day of the 12th month of the Tibetan Iron Ox year, when going to call him for his morning tea and breakfast, totally unbelievably, he had passed into parinirvana, to benefit other beings. From the perspective of disciples who grasp to permanence, it seems the external appearance of his rüpakaya, his precious form body, has subsided into the great expanse of primordially pure inner space. Right now, his radiant countenance has not declined at all, and he is resting in meditation. Later, once his meditation releases, his precious kaya will be taken to Zheyu Monastery (Xie Wu Temple) and there, for forty-nine days, Dorsem Lama Chödpa (Offering to the Lama as Vajrasattva) will be offered to fully perfect his wisdom intentions such that there will be no obstacles for traversing the grounds and paths, and his transcendence state of realization will be completely perfected without any hindrance. For all his vast intentions for the teachings of Buddha and sentient beings to be accomplished, in India, Nepal, Bhutan, Sikkim, Tibet and countries all over the world, Düdjom Tersar monasteries and all students should please practice guru yoga, the rituals of Lama Chödpa and so on and perform as much virtuous activity as possible to fulfill his wisdom intentions, along with making vast prayers and aspirations. All those left behind in the Düdjom Labrang are making this earnest request.
YearBirth	1990
YearDeath	2022
BornIn	Kham, Eastern Tibet
associatedwebsite	https://www.dudjominternationalfoundation.com/hh-dudjom-rinpoche-iii-sangye-pema-shepa/
affiliation	Dudjom International Foundation; Dudjom lineage
religiousaffiliation	Nyingma
PersonalAffiliation	His father was Dola Chokyi Nyima, brother of Thinley Norbu Rinpoche, and son of Dudjom Rinpoche Jigdral Yeshe Dorje (1904-1987). His mother was Pema Khandro.
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.