Bdud 'joms rol pa rtsal

PersonType	Category:Tertons
MainNamePhon	Dudjom Rolpa Tsal
MainNameTib	བདུད་འཇོམས་རོལ་པ་རྩལ་
MainNameWylie	Bdud 'joms rol pa rtsal
AltNamesTib	པདྨ་ཆོས་རྒྱལ་
AltNamesWylie	pad+ma chos rgyal
bio	There seems to be some confusion regarding this figure, and he is likely conflated with a later figure of the same name on his BDRC page, namely the Tertön Dudjom Rolpa Tsal that was a student of Dzogchen Khenpo Padma Vajra and teacher to Kathok Situ Chökyi Gyamtso and others. The Dudjom Rolpa Tsal whose Red Garuda treasure is included in the Terdzö, seems to have lived circa the 17th-18th centuries. Kongtrul doesn't give much details in his brief biography of him, other than that Kathok Rigdzin seems to have met him in his younger years. However, in the addendum included by Kongtrul in the text found in the Terdzö, which delineates the lineage from which he received this particular treasure, it is clear that this figure lived a couple generations before Kongtrul. The text in question comes from the Tertön's student Drime Zhingkyong (b. 1724), whom was the son of Chöje Lingpa and the teacher of several prominent lamas, such as Kunzang Ngedön Wangpo and Getse Mahāpaṇḍita, that lived toward the second half of the 18th century. Therefore, the BDRC page in which we find the Tertön's collected works is inaccurate in its biographical details and subsequently in the associated persons, all of which are related to the later Dudjom Rolpa Tsal that lived in the 18-19th centuries. However, Jeff Watt's description on HAR of the image included here does seem to reference the correct Dudjom Rolpa Tsal, a.k.a. Pema Chögyal. In this image we find Drime Zhingkyong depicted as a disciple of the Tertön.
YearBirth	17-18th Century
ReligiousAffiliation	Nyingma
TeacherOf	kaH thog rig 'dzin tshe dbang nor bu  ·  Drime Zhingkyong Gönpo
BDRC	https://www.tbrc.org/#!rid=P7629
Treasury of Lives	http://treasuryoflives.org/biographies/view/bdud-joms-rol-pa-rtsal/P7629
IsInGyatsa	Yes
GyatsaNameTib	མདོ་ཁམས་འབའ་ཙེ་བ་པདྨ་ཆོས་རྒྱལ་
GyatsaNameWylie	mdo khams 'ba' tse ba pad+ma chos rgyal
GyatsaBioStartPage	643
GyatsaBioEndPage	644
GyatsaBioStartFolio	152a5
GyatsaBioEndFolio	152b1
GyatsaBioTib	།མདོ་ཁམས་འབའ་ཙེར་གཏེར་སྟོན་པདྨ་ཆོས་རྒྱལ་གྱིས་ཀྱང་ཟབ་གཏེར་མང་དུ་བཞེས་པ་ཀུན་གྱི་མཐོང་སྣང་དུ་གྲུབ། བྱིན་རླབས་ནུས་མཐུ་ཆེ་བར་གྲགས། ད་ལྟའང་གདན་ས་མ་སྟོང་ཙམ་དང་ཆོས་བརྒྱུད་ཐོར་བུ་ཡོད་པར་སྣང་། རིག་འཛིན་ཚེ་དབང་ནོར་བུ་སྐུ་ཆུང་ངུའི་དུས་མཇལ་ཞིང་ཆོས་འབྲེལ་ཅུང་ཟད་གསན་པར་སྣང་། ཁོ་བོས་ཀྱང་བརྒྱུད་པ་གསུམ་ལྡན་གྱི་ཁྱུང་དམར་ཙམ་ཞིག་ཉེར་མཁོར་ནོས་སོ།
GyatsaBioWylie	mdo khams 'ba' tser gter ston pad+ma chos rgyal gyis kyang zab gter mang du bzhes pa kun gyi mthong snang du grub/_byin rlabs nus mthu che bar grags/_da lta'ang gdan sa ma stong tsam dang chos brgyud thor bu yod par snang /_rig 'dzin tshe dbang nor bu sku chung ngu'i dus mjal zhing chos 'brel cung zad gsan par snang /_kho bos kyang brgyud pa gsum ldan gyi khyung dmar tsam zhig nyer mkhor nos so
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The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.