Gethin, S.

FirstName / namefirst	Stephen
LastName / namelast	Gethin
MainNamePhon	Stephen Gethin
SortName	Gethin, Stephen
bio	Stephen Gethin studied veterinary medicine at Cambridge University, where he was also awarded a choral exhibition. After a number of years in professional practice, he spent much of the 1980s undertaking two three-year retreats in France, where he now lives and, as a founding member of the Padmakara Translation Group, continues to translate. He became a Tsadra Foundation Translation Fellow in 2005. His published translations include Nagarjuna’s Letter to a Friend, Zurchungpa’s Testament, Dudjom Rinpoche’s A Torch Lighting the Way to Freedom, and Jamgön Mipham’s commentaries on Padmasambhava’s Garland of Views and the Mahāyāna-sūtrālaṃkāra. He is currently working on a detailed preliminary practice commentary by Shechen Gyaltsap and on a volume of Jamgön Kongtrul’s Treasury of Precious Instructions. (Source Accessed Sept 18, 2020)
associatedwebsite	http://www.tsadra.org/stephen-gethin.html
languageprimary	English
languagetranslation	Tibetan
languagetarget	English
affiliation	Padmakara Translation Group; Tsadra Foundation
affiliationsecondary	Songtsen; Padmakara
religiousaffiliation	Nyingma; Tibetan Buddhism; Kagyu; Chanteloube, France
currentworks	Current Projects as a Tsadra Foundation Fellow • Mahayana-Sutralankara, Maitreya-Asanga, commentary by Jamgön Mipham • Commentary on the Khandro Nyingthig Preliminaries, Dudjom Rinpoche • Garland of Views, Guru Rinpoche, commentary by Jamgön Mipham
education	MA Veterinary Medicine, Cambridge University, England
IsInGyatsa	No
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Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.