Duckworth, D.

PersonType	Category:Authors of English Works Category:Professors Category:Translators
FirstName / namefirst	Douglas
LastName / namelast	Duckworth
namemiddle	Samuel
MainNamePhon	Douglas Duckworth
SortName	Duckworth, Doug
bio	Douglas Duckworth, Ph.D. (Virginia, 2005) is Professor at Temple University and the Director of Graduate Studies in the Department of Religion. His papers have appeared in numerous journals and books, including the Blackwell Companion to Buddhist Philosophy, Sophia, Philosophy East & West, the Journal for the American Academy of Religion, Asian Philosophy, and the Journal of Contemporary Buddhism. Duckworth is the author of Mipam on Buddha-Nature: The Ground of the Nyingma Tradition (SUNY 2008) and Jamgön Mipam: His Life and Teachings (Shambhala 2011). He also introduced and translated Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic by Bötrül (SUNY 2011). He is a co-author of Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet (Oxford 2016) and co-editor of Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives (Equinox 2020). He also is the co-editor, with Jonathan Gold, of Readings of Śāntideva’s Guide to Bodhisattva Practice (Bodhicaryāvatāra) (CUP 2019). His latest works include Tibetan Buddhist Philosophy of Mind and Nature (OUP 2019) and a translation of an overview of the Wisdom Chapter of the Way of the Bodhisattva by Künzang Sönam, entitled The Profound Reality of Interdependence (OUP 2019). Doctor Duckworth received the first Distinguished Research Grant in Tibetan Buddhist Studies from Tsadra Foundation for 2020-2023. (Source: Duckworth, January 28, 2021)
associatedwebsite	Faculty Page; Academia.edu; Personal Website
languageprimary	English
languagetranslation	Tibetan
languagetarget	English
affiliation	Temple University
phduniversity	University of Virginia
education	B.A., James Madison University, 1993 M.A., University of Virginia, 2000 Ph.D., University of Virginia, 2005
publications	===Selected Publications=== Books Duckworth, D., D. Eckel, J. Garfield, J. Powers, Y. Thabkhas, S. Thakchoe. Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford: Oxford University Press, 2016. Duckworth, Douglas S. Jamgön Mipam: His Life and Teachings. Boston: Shambhala Publications, 2011. Bötrül. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic. Translated, annotated, and introduced by Douglas S. Duckworth. Albany: SUNY Press, 2011. Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: SUNY Press, 2008; reprinted in India by Motilal Banarsidass, 2014. Articles Duckworth, Douglas. “Grounds of Buddha-Nature in Tibet.” Critical Review of Buddhist Studies 21 (2017), 109-136. Duckworth, Douglas. “Madhyamaka in Tibet: Thinking Through the Ultimate Truth.” Critical Review of Buddhist Studies 20 (2016), 171-197. Duckworth, Douglas. “Echoes of Tsültrim Lodrö: An Indigenous Voice from Contemporary Tibet on the ‘Buddhism and Science Dialogue.’” Journal of Contemporary Buddhism 16:2 (2015), 267-277. Duckworth, Douglas. “Self-Awareness and the Integration of Pramāṇa and Madhyamaka.” Asian Philosophy 25:2 (2015), 207-215. Duckworth, Douglas. “Other-Emptiness in the Jonang: The Theo-logic of Buddhist Dualism.” Philosophy East & West 65:2 (2015), 485-97. Duckworth, Douglas. “Onto-theology and Emptiness: The Nature of Buddha-Nature.” Journal of the American Academy of Religion 82:4 (2014), 1070-90. Duckworth, Douglas. “Non-Representational Language in Mipam’s Re-Presentation of Other-Emptiness.” Philosophy East & West 64:4 (2014), 920-932. Duckworth, Douglas. “How Nonsectarian is ‘Nonsectarian’?: Jorge Ferrer’s Pluralist Alternative to Tibetan Buddhist Inclusivism.” Sophia 53:3 (2014), 339-348. Duckworth, Douglas. “Two Models of the Two Truths: Ontological and Phenomenological Approaches.” Journal of Indian Philosophy 38:5 (2010), 519-527. Duckworth, Douglas. “Mipam’s Middle Way Through Prāsaṅgika and Yogācāra.” Journal of Indian Philosophy 38:4 (2010), 431-439. Duckworth, Douglas. “De/limiting Emptiness and the Boundaries of the Ineffable.” Journal of Indian Philosophy 38:1 (2010), 97-105. Book Chapters Duckworth, Douglas. “The Other Side of Realism: Panpsychism and Yogācāra.” In Buddhist Philosophy: A Comparative Approach, edited by Steven Emmanuel, 29-43. Hoboken, N. J.: Wiley-Blackwell, 2017. Duckworth, Douglas. “Rangjung Dorjé’s (1284-1339) Key to the Essential Points of Wind and Mind.” In Buddhism and Medicine, edited by C. Pierce Salguero, 413-417. New York: Columbia University Press, 2017. Duckworth, Douglas. “Pointing to the Nature of Awareness.” In A Gathering of Brilliant Moons, edited by Holly Gayley and Josh Schapiro, 241-250. Boston: Wisdom Publications, 2017. Duckworth, Douglas. “Buddha-Nature and the Logic of Pantheism.” In The Buddhist World, edited by John Powers, 234-47. London: Routledge, 2015. Duckworth, Douglas. “Tibetan Mahāyāna and Vajrayāna.” In A Companion to Buddhist Philosophy, edited by Steven Emmanuel, 99-109. Hoboken, N. J.: Wiley-Blackwell, 2013.
IsInGyatsa	No
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

State University of New York

A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion.