Vajrapada: Difference between revisions

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{{GlossaryEntry
{{GlossaryEntry
|Glossary-Term=vajrapada
|Glossary-Term=vajrapada
|Glossary-HoverChoices=vajrapada; vajra points; vajra subjects; vajrapadas; vajra point; vajra base; vajra bases; vajra subject
|Glossary-PartOfSpeech=Noun
|Glossary-HoverChoices=vajrapada; vajra points; vajra topics; vajrapadas; vajra point; vajra base; vajra bases; vajra topic
|Glossary-Tibetan=རྡོ་རྗེའི་གནས་
|Glossary-Tibetan=རྡོ་རྗེའི་གནས་
|Glossary-Wylie=rdo rje'i gnas
|Glossary-Wylie=rdo rje'i gnas
|Glossary-Devanagari=वज्रपद
|Glossary-Devanagari=वज्रपद
|Glossary-English=vajra subjects
|Glossary-English=vajra topics
|Glossary-EnglishKB=vajra points
|Glossary-EnglishKB=vajra points
|Glossary-EnglishDM=adamantine topics
|Glossary-EnglishDM=adamantine topics
|Glossary-PartOfSpeech=Noun
|Glossary-SourceLanguage=Sanskrit
|Glossary-SourceLanguage=Sanskrit
|Glossary-Definition=Literally, vajra-footing, or base. In the context of the ''Ratnagotravibhāga'', this is the name given to the seven subjects that are addressed in the treatise. These seven are the ''buddha'', ''dharma'', ''sangha'', the element (''dhātu''), enlightenment (''bodhi''), enlightened qualities (''guṇa''), and enlightened activities (''karman'').
|Glossary-Definition=Literally, vajra-footing, or base. In the context of the ''Ratnagotravibhāga'', this is the name given to the seven subjects that are addressed in the treatise. These seven are the ''buddha'', ''dharma'', ''saṅgha'', the element (''dhātu''), enlightenment (''bodhi''), enlightened qualities (''guṇa''), and enlightened activities (''karman'').
|Glossary-Senses=Vajra has a variety of meanings depending on the context, thus it is often left untranslated. For instance, it can both refer to a physical diamond and something which has the physical qualities of a diamond, i.e. indestructible or indivisible. In this latter sense it is often rendered as "adamantine". In the ''Ratnagotravibhāga'' the seven main topics of the treatise are called "vajra" subjects, because they are difficult to penetrate through an understanding that is arrived at through merely hearing or contemplating. In other words, they require direct experience.
|Glossary-Senses=''Vajra'' has a variety of meanings depending on the context, thus it is often left untranslated. For instance, it can refer to both a physical diamond and something which has the physical qualities of a diamond (i.e., something that is indestructible or indivisible). In this latter sense it is often rendered as "adamantine." In the ''Ratnagotravibhāga'' the seven main topics of the treatise are called "vajra" subjects because they are difficult to penetrate through an understanding that is arrived at through merely hearing or contemplating. In other words, they require direct experience.
}}
}}

Latest revision as of 15:41, 14 October 2020

Key Term vajrapada
Hover Popup Choices vajrapada; vajra points; vajra topics; vajrapadas; vajra point; vajra base; vajra bases; vajra topic
In Tibetan Script རྡོ་རྗེའི་གནས་
Wylie Tibetan Transliteration rdo rje'i gnas
Devanagari Sanskrit Script वज्रपद
English Standard vajra topics
Karl Brunnhölzl's English Term vajra points
Dan Martin's English Term adamantine topics
Term Type Noun
Source Language Sanskrit
Basic Meaning Literally, vajra-footing, or base. In the context of the Ratnagotravibhāga, this is the name given to the seven subjects that are addressed in the treatise. These seven are the buddha, dharma, saṅgha, the element (dhātu), enlightenment (bodhi), enlightened qualities (guṇa), and enlightened activities (karman).
Has the Sense of Vajra has a variety of meanings depending on the context, thus it is often left untranslated. For instance, it can refer to both a physical diamond and something which has the physical qualities of a diamond (i.e., something that is indestructible or indivisible). In this latter sense it is often rendered as "adamantine." In the Ratnagotravibhāga the seven main topics of the treatise are called "vajra" subjects because they are difficult to penetrate through an understanding that is arrived at through merely hearing or contemplating. In other words, they require direct experience.
Definitions