Samudānītagotra: Difference between revisions

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{{GlossaryEntry
{{GlossaryEntry
|Glossary-Term=samudānīta-gotra
|Glossary-Term=samudānītagotra
|Glossary-PartOfSpeech=Noun
|Glossary-HoverChoices=unfolding disposition; acquired potential; paripuṣṭhagotra
|Glossary-Tibetan=རྒྱས་འགྱུར་གྱི་རིགས་
|Glossary-Tibetan=རྒྱས་འགྱུར་གྱི་རིགས་
|Glossary-Wylie=rgyas 'gyur gyi rigs
|Glossary-Wylie=rgyas 'gyur gyi rigs
|Glossary-Phonetic=gye gyur kyi rik
|Glossary-Devanagari=समुदानीतगोत्र
|Glossary-Devanagari=समुदानीतगोत्र
|Glossary-Sanskrit=samudānītagotra
|Glossary-Sanskrit=samudānītagotra
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|Glossary-Pinyin=xí suǒ chéng zhǒng xìng
|Glossary-Pinyin=xí suǒ chéng zhǒng xìng
|Glossary-JapanTranslit=shūshushō
|Glossary-JapanTranslit=shūshushō
|Glossary-English=lineage conditioned by habits
|Glossary-English=acquired potential
|Glossary-EnglishKB=unfolding disposition
|Glossary-EnglishRB=evolved aspect of spiritual affinity
|Glossary-EnglishRB=evolved aspect of spiritual affinity
|Glossary-EnglishJH=developmental lineage
|Glossary-EnglishJH=developmental lineage
|Glossary-EnglishIW=the affinity to be developed
|Glossary-EnglishIW=the affinity to be developed
|Glossary-Phonetic=gye gyur kyi rik
|Glossary-Term-Alt=paripuṣṭhagotra
|Glossary-PartOfSpeech=Noun
|Glossary-SourceLanguage=Sanskrit
|Glossary-SourceLanguage=Sanskrit
|Glossary-Definition=a disposition that is acquired, or accentuated, through past karmic actions
|Glossary-Definition=A potential or disposition that is acquired, accentuated, or developed through past karmic actions.
|Glossary-Senses=fluidity in that it is a potential that is developed through personal of habits of study, practice, and exposure to a particular vehicle of Buddhism
|Glossary-Senses=Fluidity, in that it is a potential that is developed through personal habits of study, practice, and exposure to a particular vehicle of Buddhism.
|Glossary-RelatedTerms=prakṛtistha-gotra
|Glossary-RelatedTerms=prakṛtisthagotra
|Glossary-DefinitionPDB=In the Yogācāra school, a distinction is made between the indestructible, inherent “naturally endowed lineage” (prakrtisthagotra) and this changeable, continuously acquired “lineage conditioned by habits” (samudānītagotra). In contrast to the former, which predetermines a person’s orientation toward the two vehicles of either Mahāyāna or Hinayāna, the latter allows for some leeway for personal adaptations and change through doctrinal study, practice, and exposure (these are what are meant by “habits”). According to this controversial Yogäcära tenet, whereas a person cannot effect change in terms of his highest spiritual potential and vehicular predisposition because of his “naturally endowed lineage,” he can nevertheless influence the speed with which he is able to attain enlightenment, and other extrinsic variations within his predetermined “lineage.” This flexibility is the lineage that is conditioned, and can be altered, by “habits.” Together and in contrast with the “naturally endowed lineage,” they are known as “the two lineages: intrinsic and acquired” (xingxi er [zhong] xing).
|Glossary-DefinitionPDB=See page 759–60: In the Yogācāra school, a distinction is made between the indestructible, inherent “naturally endowed lineage” (prakṛtisthagotra) and this changeable, continuously acquired “lineage conditioned by habits” (samudānītagotra). In contrast to the former, which predetermines a person’s orientation toward the two vehicles of either Mahāyāna or Hīnayāna, the latter allows for some leeway for personal adaptations and change through doctrinal study, practice, and exposure (these are what are meant by “habits”). According to this controversial Yogācāra tenet, whereas a person cannot effect change in terms of his highest spiritual potential and vehicular predisposition because of his “naturally endowed lineage,” he can nevertheless influence the speed with which he is able to attain enlightenment, and other extrinsic variations within his predetermined “lineage.” This flexibility is the lineage that is conditioned, and can be altered, by “habits.” Together and in contrast with the “naturally endowed lineage,” they are known as “the two lineages: intrinsic and acquired” (xingxi er[zhong]xing).
|Glossary-EnglishRY=developed potential; evolved family (trait); the affinity to be developed; one of {rigs rnam gnyis} the enlightened family of inner growth; the fully expanded potential {rang bzhin gnas rigs} the growing affinity, the enlightened family of extending realization
}}
}}

Latest revision as of 10:53, 14 October 2020

Key Term samudānītagotra
Hover Popup Choices unfolding disposition; acquired potential; paripuṣṭhagotra
In Tibetan Script རྒྱས་འགྱུར་གྱི་རིགས་
Wylie Tibetan Transliteration rgyas 'gyur gyi rigs
Devanagari Sanskrit Script समुदानीतगोत्र
Romanized Sanskrit samudānītagotra
Tibetan Phonetic Rendering gye gyur kyi rik
Chinese Script 習所成種性
Chinese Pinyin xí suǒ chéng zhǒng xìng
Japanese Transliteration shūshushō
English Standard acquired potential
Karl Brunnhölzl's English Term unfolding disposition
Richard Barron's English Term evolved aspect of spiritual affinity
Jeffrey Hopkin's English Term developmental lineage
Ives Waldo's English Term the affinity to be developed
Alternate Spellings paripuṣṭhagotra
Term Type Noun
Source Language Sanskrit
Basic Meaning A potential or disposition that is acquired, accentuated, or developed through past karmic actions.
Has the Sense of Fluidity, in that it is a potential that is developed through personal habits of study, practice, and exposure to a particular vehicle of Buddhism.
Related Terms prakṛtisthagotra
Definitions
Princeton Dictionary of Buddhism See page 759–60: In the Yogācāra school, a distinction is made between the indestructible, inherent “naturally endowed lineage” (prakṛtisthagotra) and this changeable, continuously acquired “lineage conditioned by habits” (samudānītagotra). In contrast to the former, which predetermines a person’s orientation toward the two vehicles of either Mahāyāna or Hīnayāna, the latter allows for some leeway for personal adaptations and change through doctrinal study, practice, and exposure (these are what are meant by “habits”). According to this controversial Yogācāra tenet, whereas a person cannot effect change in terms of his highest spiritual potential and vehicular predisposition because of his “naturally endowed lineage,” he can nevertheless influence the speed with which he is able to attain enlightenment, and other extrinsic variations within his predetermined “lineage.” This flexibility is the lineage that is conditioned, and can be altered, by “habits.” Together and in contrast with the “naturally endowed lineage,” they are known as “the two lineages: intrinsic and acquired” (xingxi er[zhong]xing).
Rangjung Yeshe's English Term developed potential; evolved family (trait); the affinity to be developed; one of {rigs rnam gnyis} the enlightened family of inner growth; the fully expanded potential {rang bzhin gnas rigs} the growing affinity, the enlightened family of extending realization