Zapart, J.

PersonType	Category:Professors
MainNamePhon	Jarosław Zapart
bio	Dr. Jarosław Zapart is an Indologist and buddhologist whose research interests revolve mainly around early literature and philosophy of Mahāyāna Buddhism. He is especially concerned with origins of the tathāgatagarbha concept, its evolution in Indian sources and its earliest history in China. His second field of interest encompasses the Hindi Sant thought & literature as well as the North Indian Bhakti. He is also involved in the study of Indian aesthetics and poetics and the aesthetics of Indian & Western classical music. (Adapted from source April 16, 2020)
associatedwebsite	https://scholar.google.com.ua/citations?user=p1gfBrcAAAAJ&hl=uk
languageprimary	Polish
affiliation	Jagiellonian University
phduniversity	Jagiellonian University
publications	2018, Power Yoga, Power Yoga, Fragile. Pismoulturalowe ”, no. 1-2 / 39-40, pp. 12–19. 2017, Tathagatagarbha. At the source of the Buddha-nature concept. Jagiellonian University Press, Krakow, 406 pages. 2017, The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra, "Studia religiologica", No. 50 (2), pp. 145-161. 2015, Buddhist concept of the luminous mind and its role in the tathagatagarbha tradition, "Studia religiologica", No. 48 (2), pp. 117-130. 2014, The theory of sphoty and the suggestive power of Anandawardhana's poetry language, "The Polish Journal of the Arts and Culture", No. 10 (2), pp. 131–144. 2013, "Critical Buddhism" in the social, philosophical and methodological dimensions", part I & II, "The Polish Journal of the Arts and Culture", No. 6 (3), pp. 161-176, 177-194. 2013, "As the first we weave silence". On the creative process in the poetry of SH Watsjajana, Agjeja , "Atma", No. 1, pp. 1-22. 2012, The All- Pervasive Basis of Enlightenment, or the formation of the concept of tathagatagarbha, "The Polish Journal of Arts and Culture," No. 1 (1), pp. 127–148. 2011, On Abhinawagupta's Aesthetic and Mystical Experience, "Scientific Notebooks of the Doctoral Society of the Jagiellonian University", No. 2 (1), pp. 151-167.
IsInGyatsa	No
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Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion.

Buddha-nature, literally the "womb/essence of those who have gone (to suchness)."

The luminous aspect of mind that is often contrasted with its empty aspect. It is often used figuratively to reference the cognizant, or knowing, aspect of mind and sometimes more literally as the natural luminosity of mind and luminous wisdom that is experienced in meditation.