Sajjana: Difference between revisions

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{{Person
{{Person
|HasDrlPage=Yes
|HasLibPage=Yes
|HasRtzPage=No
|HasDnzPage=No
|HasBnwPage=Yes
|pagename=Sajjana
|PersonType=Classical Indian Authors
|MainNamePhon=Sajjana
|MainNameTib=ས་ཛ་ན་
|MainNameWylie=sa dza na
|MainNameWylie=sa dza na
|MainNameTib=ས་ཛ་ན་
|MainNameDev=सज्जन
|MainNameSkt=Sajjana
|MainNameSkt=Sajjana
|AltNamesWylie=paN+Di ta sa dza na; sa dzdza na
|AltNamesWylie=paN+Di ta sa dza na; sa dzdza na
|AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་
|AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་
|YearBirth=11th Century
|NotesOnNames=In some of the recensions of the ''Ratnagotravibhāga'', such as in the Derge Tengyur, as well as in Dölpopa's commentary we find Sajjana's name rendered into Sanskrit as Sadjñāna.
|YearBirth=11th century
|BornIn=Kashmir
|BornIn=Kashmir
|StudentOf=kha che rin chen rdo rje;
|PersonalAffiliation=Ratnavajra; Mahājana
|TeacherOf=gzus dga' ba rdo rje; te dza de ba
|StudentOf=Ratnavajra;
|TeacherOf=gzus dga' ba'i rdo rje; te dza de ba; btsan kha bo che; rngog blo ldan shes rab;
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|HasDrlPage=Yes
|BnwShortPersonBio=An eleventh-century Kashmiri scholar that was the source from which many prominent Tibetan scholars and translators of the day received teachings. Most notably he taught the ''Ratnagotravibhāga'' to Ngok Lotsāwa and Tsen Khawoche, which spread in Tibet as the Ngok and Tsen traditions and became the two primary trends that influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that were later included in the Tibetan canon.
|HasLibPage=No
|PosBuNayDefProv=Definitive
|HasRtzPage=No
|PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46.
|HasDnzPage=No
|PosEmptyLumin=Tathāgatagarbha as Mind's Luminous Nature
|PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 239.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Latest revision as of 10:49, 7 May 2020

PersonType Category:Classical Indian Authors
MainNamePhon Sajjana
MainNameTib ས་ཛ་ན་
MainNameWylie sa dza na
MainNameDev सज्जन
MainNameSkt Sajjana
AltNamesTib པཎྜི་ཏ་ས་ཛ་ན་  ·  ས་ཛཛ་ན་
AltNamesWylie paN+Di ta sa dza na  ·  sa dzdza na
NotesOnNames In some of the recensions of the Ratnagotravibhāga, such as in the Derge Tengyur, as well as in Dölpopa's commentary we find Sajjana's name rendered into Sanskrit as Sadjñāna.
YearBirth 11th century
BornIn Kashmir
PersonalAffiliation Ratnavajra; Mahājana
StudentOf Ratnavajra
TeacherOf gzus dga' ba'i rdo rje  ·  te dza de ba  ·  btsan kha bo che  ·  rngog blo ldan shes rab
BDRC https://www.tbrc.org/#!rid=P4920
IsInGyatsa No
BnwShortPersonBio An eleventh-century Kashmiri scholar that was the source from which many prominent Tibetan scholars and translators of the day received teachings. Most notably he taught the Ratnagotravibhāga to Ngok Lotsāwa and Tsen Khawoche, which spread in Tibet as the Ngok and Tsen traditions and became the two primary trends that influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that were later included in the Tibetan canon.
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46.
PosEmptyLumin Tathāgatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano, K., Buddha-Nature and Emptiness, p. 239.
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