Gro lung pa blo gros 'byung gnas: Difference between revisions
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Gro lung pa blo gros 'byung gnas
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|BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts. | |BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts. | ||
|PosAllBuddha=Yes | |PosAllBuddha=Yes | ||
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the | |PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340. | ||
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities) | |PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities) | ||
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to | |PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340. | ||
endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340. | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} | ||
Revision as of 10:34, 27 November 2019
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Drolungpa Lodrö Jungne |
| MainNameTib | གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་ |
| MainNameWylie | gro lung pa blo gros 'byung gnas |
| YearBirth | 11th century |
| ReligiousAffiliation | Bka' gdams pa |
| StudentOf | Ngok Lotsāwa Loden Sherab · Atīśa · Tshul khrims 'byung gnas |
| TeacherOf | Chapa Chökyi Senge · Tshul khrims 'byung gnas |
| BDRC | https://www.tbrc.org/#!rid=P3465 |
| IsInGyatsa | No |
| BnwShortPersonBio | Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts. |
| PosAllBuddha | Yes |
| PosAllBuddhaMoreNotes | "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
| PosEmptyLumin | Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities) |
| PosEmptyLuminNotes | "Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kazuo Kano, Buddha-Nature and Emptiness, p. 340. |
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