Anātman: Difference between revisions
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|Glossary-JapanTranslit=muga | |Glossary-JapanTranslit=muga | ||
|Glossary-KoreanTranslit=mua | |Glossary-KoreanTranslit=mua | ||
|Glossary-English= | |Glossary-English=selflessness | ||
|Glossary-Term-Alt=nairātmya | |||
|Glossary-PartOfSpeech=Noun | |Glossary-PartOfSpeech=Noun | ||
|Glossary-SourceLanguage=Sanskrit | |Glossary-SourceLanguage=Sanskrit | ||
Revision as of 14:49, 30 October 2019
| Key Term | anātman |
|---|---|
| In Tibetan Script | བདག་མེད་ |
| Wylie Tibetan Transliteration | bdag med |
| Devanagari Sanskrit Script | अनात्मन् |
| Tibetan Phonetic Rendering | dakmé |
| Chinese Script | 无我 |
| Chinese Pinyin | wúwǒ |
| Japanese Transliteration | muga |
| Korean Transliteration | mua |
| English Standard | selflessness |
| Alternate Spellings | nairātmya |
| Term Type | Noun |
| Source Language | Sanskrit |
| Basic Meaning | The nonexistence of the self as a permanent, unchanging entity. |
| Has the Sense of | A key feature of the Buddha's teachings that stood in direct contrast to main stream Indian religious-philosophical notion of an eternal self. |
| Did you know? | The teaching that there is no personal self was a crucial precursor to the Buddhist concept of emptiness. |
| Related Terms | Ātman;Svabhāva;Śūnyatā |
| Definitions | |
| Princeton Dictionary of Buddhism | See page 42: In Sanskrit, “no self” or “nonself” or more broadly “insubstantiality”; the third of the “three marks” (trilakṣaṇa) of existence, along with impermanence (anitya) and suffering (duḥkha). The concept is one of the key insights of the Buddha, and it is foundational to the Buddhist analysis of the compounded quality (samskrta) of existence: since all compounded things are the fruition (phala) of a specific set of causes (hetu) and conditions (pratyaya), they are therefore absent of any perduring substratum of being. |