Gro lung pa blo gros 'byung gnas: Difference between revisions
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|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas | |TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas | ||
|BdrcLink=https://www.tbrc.org/#!rid=P3465 | |BdrcLink=https://www.tbrc.org/#!rid=P3465 | ||
|BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his | |BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts. | ||
|PosAllBuddha=Yes | |PosAllBuddha=Yes | ||
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340. | |PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340. | ||
Revision as of 13:51, 24 October 2019
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Drolungpa Lodrö Jungne |
| MainNameTib | གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་ |
| MainNameWylie | gro lung pa blo gros 'byung gnas |
| YearBirth | 11th/12th cent. |
| ReligiousAffiliation | Bka' gdams pa |
| StudentOf | Ngok Lotsāwa Loden Sherab · Atīśa · Tshul khrims 'byung gnas |
| TeacherOf | Chapa Chökyi Senge · Tshul khrims 'byung gnas |
| BDRC | https://www.tbrc.org/#!rid=P3465 |
| IsInGyatsa | No |
| BnwShortPersonBio | Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts. |
| PosAllBuddha | Yes |
| PosAllBuddhaMoreNotes | "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340. |
| PosEmptyLumin | Tathagatagarbha as the Emptiness That is a Nonimplicative Negation |
| PosEmptyLuminNotes | "Gro-lung-pa appears elsewhere in the same text to
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340. |
| Other wikis |
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"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.