Bhāvaviveka: Difference between revisions

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|MainNameWylie=legs ldan 'byed
|MainNameWylie=legs ldan 'byed
|MainNameSkt=Bhāvaviveka
|MainNameSkt=Bhāvaviveka
|MainNamePin=Qingbian
|MainNameJapTranslit=Shöben
|MainNameKorTranslit=Ch’ǒngbyǒn
|AltNamesWylie=legs ldan; skal ldan
|AltNamesWylie=legs ldan; skal ldan
|AltNamesTib=ལེགས་ལྡན་; སྐལ་ལྡན་
|AltNamesTib=ལེགས་ལྡན་; སྐལ་ལྡན་
|AltNamesOther=Bhāviveka; Bhavya
|YearBirth=500
|YearBirth=500
|YearDeath=578
|YearDeath=578

Revision as of 13:55, 22 October 2019

PersonType Category:Classical Indian Authors
MainNamePhon Bhāvaviveka
MainNameTib ལེགས་ལྡན་འབྱེད་
MainNameWylie legs ldan 'byed
MainNameSkt Bhāvaviveka
MainNamePin Qingbian
AltNamesTib ལེགས་ལྡན་  ·  སྐལ་ལྡན་
AltNamesWylie legs ldan  ·  skal ldan
AltNamesOther Bhāviveka  ·  Bhavya
YearBirth 500
YearDeath 578
ReligiousAffiliation Svātantrika Madhyamaka
StudentOf Klu grub
TeacherOf Dpal sbas
BDRC https://www.tbrc.org/#!rid=P0RK301
IsInGyatsa No
PosBuNayDefProv Provisional
PosBuNayDefProvNotes "Bhāviveka contends that the teaching that all sentient beings have Buddha-nature implies merely that emptiness, signlessness, and wishlessness, etc., abide in the minds of all sentient beings; it does not presuppose an inherent eternal perusa pervading everything." Kano. K., Buddha-Nature and Emptiness, p. 8.
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