Sajjana: Difference between revisions

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|YearBirth=11th Century
|YearBirth=11th Century
|BornIn=Kashmir
|BornIn=Kashmir
|StudentOf=kha che rin chen rdo rje;
|PersonalAffiliation=Ratnavajra; Mahājana
|StudentOf=Ratnavajra;
|TeacherOf=gzus dga' ba rdo rje; te dza de ba
|TeacherOf=gzus dga' ba rdo rje; te dza de ba
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|BdrcLink=https://www.tbrc.org/#!rid=P4920

Revision as of 09:42, 5 July 2018

MainNameTib ས་ཛ་ན་
MainNameWylie sa dza na
MainNameSkt Sajjana
AltNamesTib པཎྜི་ཏ་ས་ཛ་ན་  ·  ས་ཛཛ་ན་
AltNamesWylie paN+Di ta sa dza na  ·  sa dzdza na
YearBirth 11th Century
BornIn Kashmir
PersonalAffiliation Ratnavajra; Mahājana
StudentOf Ratnavajra
TeacherOf gzus dga' ba rdo rje  ·  te dza de ba
BDRC https://www.tbrc.org/#!rid=P4920
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46.
PosEmptyLumin Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano. K., Buddha-Nature and Emptiness, p. 239.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.