Neyārtha: Difference between revisions

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|Glossary-RelatedTerms=nītārtha
|Glossary-RelatedTerms=nītārtha
|Glossary-DefinitionTDC=gdul bya thun mong ba rnams kha drang ba'i phyir du 'jig rten snang tshod du grags pa gtsor byas pa/ gang zag dang sems can dang/ phung khams skye mched la sogs pa dang/ de dag gi skye 'gag 'gro 'ong la sogs pa smra bsam brjod pa'i rim pas gzhal zhing sgro btags nas bstan pa dang/ de rjod byed kyi gsung rab dgongs 'grel dang bcas pa'o/
|Glossary-DefinitionTDC=gdul bya thun mong ba rnams kha drang ba'i phyir du 'jig rten snang tshod du grags pa gtsor byas pa/ gang zag dang sems can dang/ phung khams skye mched la sogs pa dang/ de dag gi skye 'gag 'gro 'ong la sogs pa smra bsam brjod pa'i rim pas gzhal zhing sgro btags nas bstan pa dang/ de rjod byed kyi gsung rab dgongs 'grel dang bcas pa'o/
|Glossary-FurtherReads=LIPMAN, KENNARD. ""NĪTĀRTHA", "NEYĀRTHA", AND "TATHĀGATAGARBHA" IN TIBET." Journal of Indian Philosophy 8, no. 1 (1980): 87-95.
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Revision as of 09:33, 21 May 2018

Key Term neyārtha
In Tibetan Script དྲང་དོན་
Wylie Tibetan Transliteration drang don
Devanagari Sanskrit Script नेयार्थ
Romanized Sanskrit neyārtha
English Standard provisional meaning
Richard Barron's English Term conditional meaning
Jeffrey Hopkin's English Term interpretable meaning
Dan Martin's English Term directed meaning
Ives Waldo's English Term expedient meaning
Term Type Noun
Source Language Sanskrit
Basic Meaning Refers to something that is taught for a specific reason, rather than because it is entirely true
Has the Sense of Something that is taught as a means to an end
Related Terms nītārtha
Definitions
Tshig mdzod Chen mo gdul bya thun mong ba rnams kha drang ba'i phyir du 'jig rten snang tshod du grags pa gtsor byas pa/ gang zag dang sems can dang/ phung khams skye mched la sogs pa dang/ de dag gi skye 'gag 'gro 'ong la sogs pa smra bsam brjod pa'i rim pas gzhal zhing sgro btags nas bstan pa dang/ de rjod byed kyi gsung rab dgongs 'grel dang bcas pa'o/
Further Reading Material LIPMAN, KENNARD. ""NĪTĀRTHA", "NEYĀRTHA", AND "TATHĀGATAGARBHA" IN TIBET." Journal of Indian Philosophy 8, no. 1 (1980): 87-95.