Thogs med bzang po

PersonType	Category:Author
MainNameTib	ཐོགས་མེད་བཟང་པོ་
MainNameWylie	thogs med bzang po
AltNamesTib	ཐོགས་མེད་བཟང་པོ་དཔལ་  ·  རྒྱལ་སྲས་ཐོགས་མེད་བཟང་པོ་  ·  རྒྱལ་སྲས་དངུལ་ཆུ་ཐོགས་མེད་  ·  རྒྱལ་སྲས་ཆོས་རྫོང་པ་  ·  དཀོན་མཆོག་བཟང་པོ་  ·  བཟང་པོ་དཔལ་
AltNamesWylie	thogs med bzang po dpal  ·  rgyal sras thogs med bzang po  ·  rgyal sras dngul chu thogs med  ·  rgyal sras chos rdzong pa  ·  dkon mchog bzang po  ·  bzang po dpal
YearBirth	1295
YearDeath	1369
BornIn	phul byung brag skya (sa skya)
TibDateGender	Female
TibDateElement	Wood
TibDateAnimal	Sheep
TibDateRabjung	5
ReligiousAffiliation	bka' gdams
TeacherOf	red mda' ba gzhon nu blo gros  ·  'jam dbyangs don yod rgyal mtshan
BDRC	https://www.tbrc.org/#!rid=P1830
Treasury of Lives	https://treasuryoflives.org/biographies/view/Gyelse-Tokme-Zangpo/3153
IsInGyatsa	No
PosBuNayDefProv	Definitive
PosBuNayDefProvNotes	Quote asserting this translated in Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 60.
PosAllBuddha	Yes
PosAllBuddhaMoreNotes	Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 62.
PosWheelTurn	Third Turning
PosZhenRang	Zhentong
PosEmptyLumin	Tathagatagarbha as the Dharmakaya
PosEmptyLuminNotes	Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 63.
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.