Bu ston rin chen grub: Difference between revisions

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Bu ston rin chen grub
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|BdrcLink=https://www.tbrc.org/#!rid=P155
|BdrcLink=https://www.tbrc.org/#!rid=P155
|TolLink=http://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/2845
|TolLink=http://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/2845
|Images=File:Buton (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|images=File:Buton (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|PosBuNayDefProv=Provisional
|PosBuNayDefProv=Provisional
|PosBuNayDefProvNotes=[[Brunnhölzl, K.]], [[When the Clouds Part]], p. 67.
|PosBuNayDefProvNotes=[[Brunnhölzl, K.]], [[When the Clouds Part]], p. 67.

Revision as of 14:04, 6 March 2018

Line Drawing by Robert Beer Courtesy of The Robert Beer Online Galleries
PersonType Category:Source Author
MainNamePhon Buton Rinchen Drup
MainNameTib བུ་སྟོན་རིན་ཆེན་གྲུབ་
MainNameWylie bu ston rin chen grub
YearBirth 1290
YearDeath 1364
BornIn khro phu (gtsang)
TibDateGender Male
TibDateElement Iron
TibDateAnimal Tiger
TibDateRabjung 5
ReligiousAffiliation Sakya
TeacherOf sgra tshad pa rin chen rnam rgyal  ·  phyogs las rnam rgyal  ·  bcu gnyis gsar ma grags pa shes rab  ·  gangs dkar bla ma rin chen bzang po  ·  'jam dbyangs grags pa rgyal mtshan  ·  g.yung ston rdo rje dpal bzang po  ·  g.yag sde paN chen
BDRC https://www.tbrc.org/#!rid=P155
Treasury of Lives http://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/2845
IsInGyatsa No
PosBuNayDefProv Provisional
PosBuNayDefProvNotes Karl Brunnhölzl, When the Clouds Part, p. 67.
PosAllBuddha Qualified No
PosAllBuddhaNote Only Buddhas
PosAllBuddhaMoreNotes "Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood." Karl Brunnhölzl, When the Clouds Part, p. 67.
PosEmptyLumin Tathagatagarbha as the Dharmakaya
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.

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