Bcom ldan rig pa'i ral gri: Difference between revisions
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|PosBuNayDefProv=Definitive | |PosBuNayDefProv=Definitive | ||
|PosBuNayDefProvNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 315. | |PosBuNayDefProvNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 315. | ||
|PosWheelTurn=Third Turning | |||
|PosWheelTurnNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 29. | |||
|PosZhenRang=Zhentong | |PosZhenRang=Zhentong | ||
|PosZhenRangNotes=Taranatha lists him as a precursor to Dolpopa. [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 316. | |PosZhenRangNotes=Taranatha lists him as a precursor to Dolpopa. [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 316. |
Revision as of 15:43, 2 March 2018
PersonType | Category:Author |
---|---|
MainNameTib | བཅོམ་ལྡན་རིག་པའི་རལ་གྲི་ |
MainNameWylie | bcom ldan rig pa'i ral gri |
YearBirth | 1227 |
YearDeath | 1305 |
TibDateGender | Female |
TibDateElement | Fire |
TibDateAnimal | Pig |
TibDateRabjung | 4 |
ReligiousAffiliation | bka' gdams |
StudentOf | mchims nam mkha' grags · skyo ston smon lam tshul khrims |
TeacherOf | skyi ston shAkya 'bum · snye mdo kun dga' bzang po |
BDRC | https://www.tbrc.org/#!rid=P1217 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Chomden-Rigpai-Reldri/TBRC_P1217 |
IsInGyatsa | No |
PosBuNayDefProv | Definitive |
PosBuNayDefProvNotes | Kano. K., Buddha-Nature and Emptiness, p. 315. |
PosWheelTurn | Third Turning |
PosWheelTurnNotes | Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 29. |
PosZhenRang | Zhentong |
PosZhenRangNotes | Taranatha lists him as a precursor to Dolpopa. Kano. K., Buddha-Nature and Emptiness, p. 316. |
PosEmptyLumin | Tathagatagarbha as Mind's Luminous Nature |
PosEmptyLuminNotes | Kano. K., Buddha-Nature and Emptiness, p. 315. |
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.