Bcom ldan rig pa'i ral gri: Difference between revisions

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Bcom ldan rig pa'i ral gri
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|PosBuNayDefProv=Definitive
|PosBuNayDefProv=Definitive
|PosBuNayDefProvNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 315.
|PosBuNayDefProvNotes=[[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 315.
|PosWheelTurn=Third Turning
|PosWheelTurnNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 29.
|PosZhenRang=Zhentong
|PosZhenRang=Zhentong
|PosZhenRangNotes=Taranatha lists him as a precursor to Dolpopa.  [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 316.
|PosZhenRangNotes=Taranatha lists him as a precursor to Dolpopa.  [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 316.

Revision as of 15:43, 2 March 2018

PersonType Category:Author
MainNameTib བཅོམ་ལྡན་རིག་པའི་རལ་གྲི་
MainNameWylie bcom ldan rig pa'i ral gri
YearBirth 1227
YearDeath 1305
TibDateGender Female
TibDateElement Fire
TibDateAnimal Pig
TibDateRabjung 4
ReligiousAffiliation bka' gdams
StudentOf mchims nam mkha' grags  ·  skyo ston smon lam tshul khrims
TeacherOf skyi ston shAkya 'bum  ·  snye mdo kun dga' bzang po
BDRC https://www.tbrc.org/#!rid=P1217
Treasury of Lives https://treasuryoflives.org/biographies/view/Chomden-Rigpai-Reldri/TBRC_P1217
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Kano. K., Buddha-Nature and Emptiness, p. 315.
PosWheelTurn Third Turning
PosWheelTurnNotes Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 29.
PosZhenRang Zhentong
PosZhenRangNotes Taranatha lists him as a precursor to Dolpopa. Kano. K., Buddha-Nature and Emptiness, p. 316.
PosEmptyLumin Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes Kano. K., Buddha-Nature and Emptiness, p. 315.
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"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.