Bdag chen blo gros rgyal mtshan: Difference between revisions

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|TibDateRabjung=7
|TibDateRabjung=7
|ReligiousAffiliation=sa skya
|ReligiousAffiliation=sa skya
|StudentOf=dkon mchog rgyal mtshan;
|StudentOf=dkon mchog rgyal mtshan; Dkon mchog bzang po
|TeacherOf=shAkya mchog ldan;
|TeacherOf=shAkya mchog ldan;
|BdrcLink=https://www.tbrc.org/#!rid=P487
|BdrcLink=https://www.tbrc.org/#!rid=P487

Revision as of 11:48, 22 February 2018

PersonType Category:Author
MainNameTib བདག་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་
MainNameWylie bdag chen blo gros rgyal mtshan
AltNamesTib ས་སྐྱ་པ་བདག་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་  ·  རྒྱ་གར་བ་བློ་གྲོས་རྒྱལ་མཚན་  ·  ས་སྐྱ་ཁྲི་འཛིན་༢༡་
AltNamesWylie sa skya pa bdag chen blo gros rgyal mtshan  ·  rgya gar ba blo gros rgyal mtshan  ·  sa skya khri 'dzin 21
AltNamesOther Sakya Tridzin, 21st
YearBirth 1444
YearDeath 1495
BornIn lcam mo mo gyang
TibDateGender Male
TibDateElement Wood
TibDateAnimal Mouse
TibDateRabjung 7
ReligiousAffiliation sa skya
StudentOf dkon mchog rgyal mtshan  ·  Dkon mchog bzang po
TeacherOf shAkya mchog ldan
BDRC https://www.tbrc.org/#!rid=P487
Treasury of Lives https://treasuryoflives.org/biographies/view/Lodro-Gyeltsen/P487
IsInGyatsa No
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Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.

Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

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